Almighty and gracious God, Your love is everlasting and filled with patience. In our sinfulness, we run away, yet You seek after us. We make foolish choices in spite of the fact that You teach us a be...
Mark 10:45, Romans 12:10, 1 John 3:18, 1 Peter 5:2-3, Ephesians 4:32, John 10:11, Matthew 20:28
Gracious God, your Son Jesus came not be served, but to serve, and to give His life as a ransom for many. He is our Good Shepherd, whose leadership is less about the love of power, and more about the ...
Psalm 139:7-10, Romans 8:38-39, Matthew 11:28-30, 2 Corinthians 12:9, Isaiah 40:31, Luke 10:25-37, John 11:32-35
God—Father, Son, and Holy Spirit: You are always and forever for us: We can’t run away from Your presence; nor out-sin Your amazing grace and forgiveness. We can’t exhaust Your unconditional love nor ...
Malachi 3:1-4, Matthew 11:10, Mark 1:2, Matthew 4:17, Mark 13:null, Matthew 25:null, Revelation 22:null
Ancient Lens What can we learn from the historical context? Malachi’s Context The book of Malachi, the last book in the OT canon, is often dated to some time in the first half of the 400’s BC. Th...
Let me share one more lesson I am learning about daily surrender. It concerns the way we relate to others. Daily we encounter people who express views opposite to our own, hold values with which we ca...
We may find it hard to believe Jeremiah’s words that the heart is “deceitful above all things.” We would rather look outward and think, Yes, others may be quite foolish and misguided. But I have a ...
(Scripture quotations below are from ESV unless noted otherwise.) Author and Audience Acknowledging the scholarly debate over whether the letter comes directly from the apostle or from the traditio...
Context of the Passage Our text is part of the (usually brief) thanksgiving section of the epistle, which follows the greeting. In Paul's writing, such thanksgivings are typically short. In Ephes...
Ancient Lens What can we learn from the historical context? The Waiting Hurts For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is ...
(Scripture quotations below are from ESV unless noted otherwise.) Liturgical Context On this Third Sunday of Easter, the Revised Common Lectionary texts harmonize with the epistle’s praise of Jesus...
Context of the Passage Our text is part of the (usually brief) thanksgiving section of the epistle, which follows the greeting. In Paul's writing, such thanksgivings are typically short. In Ephes...
Matthew 26:36-39, Acts 16:6-10, 1 Kings 3:5-14, Isaiah 6:1-8, Matthew 6:9-13
Within the Christian community this leads to a prominence of teaching on the will of God and how to know it. Russ Johnston draws upon his own wide experience to remark how this continues to be one of ...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Laughing at the Disciples? This is one of those texts where it’s pretty easy to laugh at the disciples. This is the second time Jesus told them he was going to die and then rise again after three day...
Mark 13:24-27, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regretted volubly admiring the beauty of Herod the Great’s temple. I can see Pete...
Mark 13:24-37, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Advent 2023: Make some noise Alive, Awake, and Alert AIM commentary Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regre...
Malachi 3:1-4, Matthew 11:10, Mark 1:2, Matthew 4:17, Mark 13:null, Matthew 25:null, Revelation 22:null
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! AIM Commentary Ancient Lens What can we learn from the historical context? Malachi’s Context ...
The problem sincere Christians have with God often comes down to a wrong understanding of what this life is meant to provide. We naturally and wrongly assume we’re here to experience something God has...
We have to choose joy and keep choosing it every day. It is a choice based on the knowledge that we belong to God and have found in God our refuge and our safety and that nothing, not even death, can ...
Exodus 18:13-24 , Nehemiah 6:1-4, Ruth 1:16-17 , Matthew 6:24, Luke 10:38-42, Psalm 127:1-2, Luke 14:16-23
Jesus’ parable [of the banquet in Luke 14:16-23] makes it clear that there are business and career invitations . Some people had real estate that demanded attention, and others had invested in ox...
Matthew 16:21-28, Mark 8:34, Luke 9:23, Matthew 10:38
Merciful Jesus Grant us courage to deny privilege to lay down favor and safety and take up the cross of opportunity and justice Merciful Jesus Grant us courage to deny consumerism to lay down conve...
Psalm 23:1-3, Matthew 22:37-39, Isaiah 30:21, Psalm 37:4, Philippians 4:6-7
If there’s one thing I know for sure in the kingdom of God it’s this: the thing we often think is The Thing is often not the thing but is, in fact, only a thing. We come forward with a Huge Life Decis...
With the New Year comes resolutions. But are your resolutions an attempt to assert control over your life, rather than submit to God's transformational plans? Alan Fadling offers his wisdom as a p...
Matthew 5:14-16, Mark 12:41-44 , 2 Timothy 1:7 , Philippians 2:3-4, 1 John 3:16-18, Acts 20:24, Luke 9:23-24
Gracious God, our decisions are often rooted in keeping comfortable. We keep quiet in order to protect ourselves. We give just enough to look good in front of others. We hold back to avoid pain. Yet y...