The problem sincere Christians have with God often comes down to a wrong understanding of what this life is meant to provide. We naturally and wrongly assume we’re here to experience something God has never promised. More than perhaps ever before in history, we assume we are here for one fundamental reason: to have a good time—if not good circumstances, then at least good feelings.
We long to feel alive, to sense passion and romance and freedom.
We want the good time of enjoying godly kids, of making a difference in people’s lives, of involvement with close friends, of experiencing God’s peace. So we invent “biblical” strategies for seeing to it that our dreams come true. We call them models of godly parenting and disciplines of spiritual living and principles of financial stewardship—all designed to give us a legitimately good time. What’s wrong with that? But when we uncover the deepest motives that drive our actions, we discover a determination to feel now what no one will feel until heaven.
… Sometimes all that separates Christians from non-Christians is our understanding of how to produce those good feelings. The pursuit of soul-pleasure remains primary. It continues to be the aim behind our choices rather than an occasional and welcome by-product of a higher aim: the aim of glorifying God as the object of our deepest, most passionate desire.
We continue to want something or someone more than God. We don’t think that’s our biggest problem, but it is. As long as our purpose is to have a good time, to have soul-pleasure exceed soul-pain, God becomes merely a means to an end, an object to be used, never a subject rightfully demanding a response, never a lover to be enjoyed. Worship becomes utilitarian, part of a cunning strategy to get what we want rather than a passionate abandonment to someone more worthy than we.