John 13:1-17, John 13:31-35, Luke 22:25-27, Matthew 20:25-28, Mark 10:42-45
Reflection We all are aware of cultures that have a hierarchy—a pecking order. The elite and the hoi polloi. The acceptable and the unacceptable. In such cultures, the hierarchy determines the role. ...
Pastor: The blessing of Almighty God – Father, Son and Holy Spirit, be with you as you follow Him and grow to look, live and love more like Jesus every day. People: He is the way, the tr...
Maybe this sounds silly, but go outside and look up. You cannot see yourself. All you see is a vast expanse of possibilities. Look down. You will see yourself and little else. This is true in life. Lo...
Mark 9:35, Matthew 23:11, Matthew 23:11, Matthew 10:24, Luke 16:13
Following always involves a coming down, a humbling of oneself and a serving of others. Jonathan Edwards, the Puritan theologian, captured this condescension of God in his sermon "The Excellency ...
The most striking feature of the teaching of Jesus is that he was constantly talking about himself. It is true that he spoke much about the fatherhood of God and the kingdom of God. But then he added ...
Ancient Lens What can we learn from the historical context? Broader Context of Philippians Paul is concerned that Judaizers (those that require Christians to follow the Torah) are going to corrup...
Revelation 11:15, Matthew 28:19, Galatians 3:28, Matthew 8:10-11, 1 Corinthians 15:25-26
What shall I say of the Romans themselves, who fortify their own empire with garrisons of their own legions, nor can extend the might of their kingdom beyond these nations? But Christ’s name is extend...
Matthew 4:18-20, Luke 10:25-37 , John 21:15-19 , Micah 6:8, 1 John 4:7-8 , Isaiah 6:8, Ephesians 4:31-32
Gracious God, we desire to follow when you call. We long to live according to the ways of Jesus, yet we find ourselves stumbling. Forgive us for the times we have ignored your call to follow you in th...
*it is possible this story is apocryphal, we were unable to find the original source of the story. Admiral Nelson of the British Navy was renowned for his mastery of naval strategy, a genius fro...
2 Corinthians 8:9, Romans 6:4, John 12:24, Galatians 2:20, John 15:13
This total self-giving, to which the Son and the Spirit respond by an equal self-giving, is a kind of “death,” a first, radical “kenosis,” as one might say. It is a kind of “super-death” that is a com...
For reading in unison: Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied him...
Cast your net again, We know this familiar foolishness So we cast it… we cast it wide, drag it deep, sweep it around the sea Suddenly! So many fish! The cry goes up with our hope It is the Lord! It...
John 13:14-15, Philippians 2:5-7, Matthew 23:11, James 4:10, Mark 10:45, 1 Peter 5:5-6
In 1878, when William Booth’s Salvation Army was beginning to make its mark, men and women from all over the world began to enlist. One man, who had once dreamed of becoming a bishop, crossed the Atla...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word J...
Pastor: By grace, through Jesus, God calls us His children so that we might become more like Him, setting our hope on His grace, and living as holy people who fear the Lord and love one another. Whe...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word ...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Isaiah 5:20 , Jeremiah 23:29, Matthew 5:14-16, John 1:5, Ephesians 5:8-10, Psalm 119:9-16, 105, 111, 2 Timothy 3:16-17
Pastor: God’s Word is indeed a lamp; in its inspired voice, we hear useful teaching, rebuke, correction, instruction, and training for a life of following Jesus. As we prepare to worship this day, ...
Philippians 2:5, Ephesians 5:1-2, 1 Peter 2:21, Colossians 3:16, 1 John 2:6, John 13:15
Imagine you were cast to play the role of legendary baseball player Babe Ruth in a biography of his life. You could simply follow the script, reading out what is written. How much better, though, to s...
Matthew 5:20, Romans 14:17, Luke 17:20-21, Matthew 28:18-20, Philippians 2:14-15
T. S. Eliot once described the current human endeavor as that of finding a system of order so perfect that we will not have to be good. The way of Jesus tells us, by contrast, that any number of syste...
Forgiving God, too often we hear your call, think it over, and turn away. We can be like Jonah, believing we know better the ways you should bless others. We run from Nineveh, preferring to keep en...
John 20:31, 2 Timothy 1:10, Isaiah 61:1-3, 1 John 1:5b–7, Ezekiel 36:26-27, John 8:12
Leader: Jesus said, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” People: God is light, and in Him is no darkness at ...
Jesus cared that they were scared It was their fear that drew Him near He heard their cry He saw that they were terrified So He came close He walked beside He got in He didn’t pass by And He sai...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses). John 21 reads as a rather strange epilogue to this gospel, especially after chapter 20 has ...
Leader: O come, let us fix our eyes on Jesus, People: the founder and perfecter of our faith, Leader: who for the joy that was set before him endured the cross, despising the shame, ...
Deuteronomy 13:1-3, 1 Kings 22:19-23, Isaiah 53:3-5, Matthew 24:23-25, John 20:27, Psalm 34:18, John 20:25, 1 Corinthians 1:23; 2:2, Galatians 1:8-9
St. Martin of Tours was a Frankish soldier in the Roman army who abandoned his military post to follow Jesus at a time when Christianity had only begun to take root in France. He later became the bish...
Micah 6:8, Exodus 23:2–3, 6, Proverbs 31:8–9, James 2:12–13 , Luke 6:36–37, Psalm 103:8–10
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses excluded from the lectionary pericope). John 21 reads as a rather strange epilogue to this go...