John 13:14-15, Philippians 2:5-7, Matthew 23:11, James 4:10, Mark 10:45, 1 Peter 5:5-6
In 1878, when William Booth’s Salvation Army was beginning to make its mark, men and women from all over the world began to enlist. One man, who had once dreamed of becoming a bishop, crossed the Atla...
For reading in unison: Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied him...
Mark 9:35, Matthew 23:11, Matthew 23:11, Matthew 10:24, Luke 16:13
Following always involves a coming down, a humbling of oneself and a serving of others. Jonathan Edwards, the Puritan theologian, captured this condescension of God in his sermon "The Excellency ...
2 Corinthians 8:9, Romans 6:4, John 12:24, Galatians 2:20, John 15:13
This total self-giving, to which the Son and the Spirit respond by an equal self-giving, is a kind of “death,” a first, radical “kenosis,” as one might say. It is a kind of “super-death” that is a com...
Proverbs 3:5-6, Proverbs 1:20-33, Psalm 19:12-14, James 3:9-12, Mark 8:34
Lord and Father, we confess that we have set our minds not on divine, but on human things. Ignoring your counsel and refusing your call, we have put our own needs and desires first and have leaned on ...
John 13:1-17, John 13:31-35, Luke 22:25-27, Matthew 20:25-28, Mark 10:42-45
Reflection We all are aware of cultures that have a hierarchy—a pecking order. The elite and the hoi polloi. The acceptable and the unacceptable. In such cultures, the hierarchy determines the role. ...
Proverbs 3:5, John 6:1-15, Matthew 14:13-21, Mark 6:31–44, Luke 9:12–17, Matthew 15:32–39, Mark 8:1-9, 1 Peter 5:7, Philippians 4:19, Matthew 6:25-34
Heavenly Father, we confess that our trust in you wavers and that we are fickle in our reliance. We see you provide great things where we see little possibility; but when storms come in life, we quic...
Micah 6:8, Exodus 23:2–3, 6, Proverbs 31:8–9, James 2:12–13 , Luke 6:36–37, Psalm 103:8–10
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ...
Pastor: By grace, through Jesus, God calls us His children so that we might become more like Him, setting our hope on His grace, and living as holy people who fear the Lord and love one another. Whe...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Maybe this sounds silly, but go outside and look up. You cannot see yourself. All you see is a vast expanse of possibilities. Look down. You will see yourself and little else. This is true in life. Lo...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
1 Timothy 1:9, Romans 8:28, Ephesians 4:4, Luke 9:26, Matthew 9:26, Mark 8:38
Leader: Lord God, you call us but we do not always hear. Sometimes your word comes to us in unexpected ways. Sometimes we mistake your voice for something else. Sometimes we just don’t want to listen....
Isaiah 5:20 , Jeremiah 23:29, Matthew 5:14-16, John 1:5, Ephesians 5:8-10, Psalm 119:9-16, 105, 111, 2 Timothy 3:16-17
Pastor: God’s Word is indeed a lamp; in its inspired voice, we hear useful teaching, rebuke, correction, instruction, and training for a life of following Jesus. As we prepare to worship this day, ...
When Jesus invites people to follow him, he doesn’t forecast the outcomes nor guarantee change overnight. He doesn’t promise that we’ll stop cussing in traffic tomorrow and never do it again, or that ...
Matthew 4:18-20, Luke 10:25-37 , John 21:15-19 , Micah 6:8, 1 John 4:7-8 , Isaiah 6:8, Ephesians 4:31-32
Gracious God, we desire to follow when you call. We long to live according to the ways of Jesus, yet we find ourselves stumbling. Forgive us for the times we have ignored your call to follow you in th...
Jesus cared that they were scared It was their fear that drew Him near He heard their cry He saw that they were terrified So He came close He walked beside He got in He didn’t pass by And He sai...
Our mistake is to think that following Jesus consists in loving our enemies, going the ‘second mile,’ turning the other cheek, suffering patiently and hopefully—while living the rest of our lives just...
The most striking feature of the teaching of Jesus is that he was constantly talking about himself. It is true that he spoke much about the fatherhood of God and the kingdom of God. But then he added ...
James 1:22-25, Isaiah 30:21, Proverbs 2:1, Hebrews 4:12, Matthew 7:24-25, Romans 10:17, 1 Samuel 3:, Isaiah 55:3, Matthew 11:15, Acts 16:14
Father God, you come to us in the everyday. You give us your Word and your Spirit that we might hear your voice, and follow your ways. We confess that we have neglected your words to us and pretended ...
Ancient Lens What can we learn from the historical context? Broader Context of Philippians Paul is concerned that Judaizers (those that require Christians to follow the Torah) are going to corrup...
1 Corinthians 13:2, James 2:19-20, 1 Corinthians 8:1-2, Ecclesiastes 1:18, 1 Corinthians 2:5, Philippians 3:10, Matthew 7:21, 24-27, James 1:22
The Oxford scholar and apologist C. S. Lewis... once closed a lecture to a group of apologists like this: I have found that nothing is more dangerous to one’s own faith than the work of an apologis...
Forgiving God, too often we hear your call, think it over, and turn away. We can be like Jonah, believing we know better the ways you should bless others. We run from Nineveh, preferring to keep en...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses). John 21 reads as a rather strange epilogue to this gospel, especially after chapter 20 has ...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses excluded from the lectionary pericope). John 21 reads as a rather strange epilogue to this go...
Matthew 25:40, Genesis 1:27, James 2:8-9, 1 John 4:20, Galatians 6:2, Luke 10:25-37, Luke 19:1-10, John 13:12-15, Luke 17:11-19
What I’ve come to realize is if I really want to “meet Jesus,” then I have to get a lot closer to the people He created. All of them, not just some of them.
Abiding is the continually renewed decision that what has been done once for all by the action of Jesus shall be the basis, the starting point, the context for all my thinking and deciding and doing.