1 Peter 5:10, Psalm 23:4, Matthew 11:28-30, Hebrews 4:15-16, 2 Corinthians 12:9, John 16:33
But Jesus spoke to me all that I needed to understand, and here is what he said, “Sin has a part to play in my plan, but all shall be well, and all shall be well, and all manner of thing shall be well...
Revelation 21:1-6, Psalm 42:1-2, Psalm 63:1, Isaiah 55:1, John 4:13-14, John 6:35, John 7:37-38, Revelation 1:5, Revelation 5:9, Revelation 7:14, Revelation 19:13, Exodus 40:34-48, John 1:14
Preaching Commentary A Revelation and a Prophecy The Revelation of Jesus Christ can be overwhelming to read and difficult to understand due to its heavy use of imagery and symbolism. However, the o...
Revelation 21:1-6, Psalm 42:1-2, Psalm 63:1, Isaiah 55:1, John 4:13-14, John 6:35, John 7:37-38, Revelation 1:5, Revelation 5:9, Revelation 7:14, Revelation 19:13, Exodus 40:34-48, John 1:14
A Revelation and a Prophecy The Revelation of Jesus Christ can be overwhelming to read and difficult to understand due to its heavy use of imagery and symbolism. However, the opening chapter introduc...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
Matthew 25:34-40, Acts 2:42-47, Matthew 21:12-13, Luke 10:25-37, Romans 12:2, Matthew 5:13-16
To focus our expectation in an otherworldly salvation has the potential to dissipate our resistance to societal evil and the dedication needed to work for the redemptive transformation of this world.
A fire broke out backstage in a theater. The clown came out to warn the public; they thought it was a joke and applauded. He repeated it; the acclaim was even greater. I think that’s just how the worl...
Isaiah 60:1-3, Psalm 34:5, Matthew 28:20, John 14:16-18, Romans 8:23-25, Romans 15:13, 2 Corinthians 4:8-9, Hebrews 10:23, Psalm 23:4, 1 Peter 5:9-10
In this dark time of year, God, we long for your coming. When darkness falls upon the world, we long for your peace. For healing, we wait. For justice, we hope. Strengthen our hearts, that we may be s...
Call to Confession: The prophet asks the Lord’s people, “But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap.” ...
Titus 3:4-5, Ephesians 2:8, Luke 15:11-32, 1 Corinthians 2:9, Psalm 30:5, Ruth 4:13-17
J. R. R. Tolkien coined the term "eucatastrophe" to refer to the unexpected happy ending at the end of a fairy tale, achieved by grace rather than effort. The consolation of fairy-stories,...
...left to ourselves we lapse into a kind of collusion with entrophy, acquiescing in the general belief that things may be getting worse but that there's nothing much we can do about them. And we ...
Revelation 21:1-8, Acts 3:19-21, John 14:2-3, John 14:2-3, 1 Thessalonians 4:17, Philippians 3:20-21, 1 Corinthians 13:12
In the epic conclusion to the Narnia Chronicles, C.S. Lewis attempts to express the absolute joy that will come as our earthly lives come to an end and we are reunited with our God for all of eternity...
Our lives are eschatologically stretched between the sneak preview of the new world being born among us in the church, and the old world where the principalities and powers are reluctant to give way. ...
The Danish philosopher, Kierkegaard, tells a parable of a theater where a variety show is proceeding. Each show is more fantastic than the last, and is applauded by the audience. Suddenly the manager ...
Ephesians 1:9-10, Romans 13:11-12, Matthew 13:39-43, Revelation 22:6-7, Luke 21:24-28, 1 Corinthians 10:11, Psalm 98:7-9
Early Christian writing has the ends of the world upon it, hence its emphasis on fulfillment, fullness of time: the shape of the world-plot can now be seen.
Redemptive history remains incomplete until Christ returns. It is for the final act in the great drama of redemption that the church awaits with longing. .
In the great drama of redemption, all arrows point down, not up. To say this more plainly, at no point in the biblical panorama is redemption a matter of our rising up to achieve a higher condition ou...
For you are dust, And to dust you shall return. But concerning that day and hour No one knows. Not even the angels in heaven, Nor the Son, but only the Father. Lord of all, we submit ours...
In the “new heaven and the new earth” nothing that has ever been done or suffered in true self-abandonment will be lost. . . . All the treasures of the world will be brought into it. But they will be ...
AIM Commentary Introduction: The Unexpected Guests Although it seems to be less frequent in the digital age, “drop-by” visits by neighbors, family or friends often leave us unprepared. We haven’t ...
Pastor: Give attention to me, my people, and give ear to me, my nation; for a law will go out from me, and I will set my justice for a light to the peoples. All: My righteousness draws near, my salv...
“I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despicable fabrication of ...
Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, and ha...
The mouth filled with real laughter…is an image representing the end of days, the overcoming of separateness and closure. In this world, it remains a mere possibility that constantly destroys itself.
When the slaughtered Lamb is seen "in the midst of" the divine throne in heaven (5:6; cf. 7:17), the meaning is that Christ's sacrificial death belongs to the way God rules the world.
Isaiah 25:6-9, Daniel 7:13-14, Zechariah 8:4-5, Luke 24:36-43, Revelation 21:1-5, Psalm 16:11
One day when George MacDonald, the great Scottish preacher and writer, was talking with his son, the conversation turned to heaven and the prophets’ version of the end of all things. “It seems too goo...
Luke 24:1-12, Luke 15:11-32, Acts 7:54-60, John 21:15-19, Matthew 25:1-13, Revelation 22:12
Even as we eagerly await your return, Lord Jesus, we must confess that we have not loved you with our whole heart, with our entire mind, nor with all of our strength. We have loved our rituals and our...
God of all creation, you are the beginning and the end. You hold the times of our lives in your hands. We know this, but when faced with the collapse of things around us – in our homes, in our nation,...
Context This passage takes a number of turns that may, at first, seem disconnected from one another. Our text is part of a larger teaching discourse of Jesus in Luke’s gospel that has been causing te...