The Danish philosopher, Kierkegaard, tells a parable of a theater where a variety show is proceeding. Each show is more fantastic than the last, and is applauded by the audience. Suddenly the manager ...
Context This passage takes a number of turns that may, at first, seem disconnected from one another. Our text is part of a larger teaching discourse of Jesus in Luke’s gospel that has been causing te...
Context This passage takes a number of turns that may, at first, seem disconnected from one another. Our text is part of a larger teaching discourse of Jesus in Luke’s gospel that has been causing te...
Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In contrast to Luke...
AIM Commentary Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
AIM Commentary Introduction: The Unexpected Guests Although it seems to be less frequent in the digital age, “drop-by” visits by neighbors, family or friends often leave us unprepared. We haven’t ...
Luke 9:28-43, Matthew 17:1-3, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the gospel falls away as heav...
Luke 9:28-36, (37-43a), Luke 9:28-43, Matthew 17:1-13, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Revelation 1:12-16, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
Preaching Commentary The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the go...
All we could ever imagine, could ever hope for, He is... He is the Prince of Peace whose first coming has already transformed society but whose second coming will forever establish justice and righteo...
Introduction: The Unexpected Guests Although it seems to be less frequent in the digital age, “drop-by” visits by neighbors, family or friends often leave us unprepared. We haven’t had time to vacuu...
preaching commentary Scripture’s proclivity for a new creation Some people have an aversion to describing a future day when the troubles of this world will have passed into oblivion, the kitchen-ta...
Scripture’s proclivity for a new creation Some people have an aversion to describing a future day when the troubles of this world will have passed into oblivion, the kitchen-table expression being “p...
Revelation 21:1-8, Acts 3:19-21, John 14:2-3, John 14:2-3, 1 Thessalonians 4:17, Philippians 3:20-21, 1 Corinthians 13:12
In the epic conclusion to the Narnia Chronicles, C.S. Lewis attempts to express the absolute joy that will come as our earthly lives come to an end and we are reunited with our God for all of eternity...
Revelation 21:1-6, Psalm 42:1-2, Psalm 63:1, Isaiah 55:1, John 4:13-14, John 6:35, John 7:37-38, Revelation 1:5, Revelation 5:9, Revelation 7:14, Revelation 19:13, Exodus 40:34-48, John 1:14
Preaching Commentary A Revelation and a Prophecy The Revelation of Jesus Christ can be overwhelming to read and difficult to understand due to its heavy use of imagery and symbolism. However, the o...
1 Corinthians 4:15-17, James 5:7, Matthew 25:31-32, Titus 2:13, Revelation 22:12-13
Paul’s term for the return of Jesus is called the parousia. Parousia was used to describe an imperial visit by a king to a city. People would send a delegation outside the city gates to greet the dign...
Mark 13:1-8, Mark 11:, Mark 12:, Ezekiel 10:18-19, Ezekiel 11:22-23
Context In the Book of Mark Mark 13 contains the “Olivet Discourse,” also called “the Little Apocalypse.” At the beginning of this chapter (and our reading), the disciples marvel at Herod’s spectacu...
Mark 13:1-8, Mark 11:, Mark 12:, Ezekiel 10:18-19, Ezekiel 11:22-23
Context In the Book of Mark Mark 13 contains the “Olivet Discourse,” also called “the Little Apocalypse.” At the beginning of this chapter (and our reading), the disciples marvel at Herod’s spectacu...
Titus 3:4-5, Ephesians 2:8, Luke 15:11-32, 1 Corinthians 2:9, Psalm 30:5, Ruth 4:13-17
J. R. R. Tolkien coined the term "eucatastrophe" to refer to the unexpected happy ending at the end of a fairy tale, achieved by grace rather than effort. The consolation of fairy-stories,...
Isaiah 25:6-9, Daniel 7:13-14, Zechariah 8:4-5, Luke 24:36-43, Revelation 21:1-5, Psalm 16:11
One day when George MacDonald, the great Scottish preacher and writer, was talking with his son, the conversation turned to heaven and the prophets’ version of the end of all things. “It seems too goo...
The Lord says, “For behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind. But be glad and rejoice forever in that which I create; For b...
Editor’s Note: The following was an imagination exercise used while preaching on Matthew 24:36-44, I began by inviting the congregation to close their eyes. Imagine you are a watchmen (or woman) stan...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
Revelation 21:10, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s perspect...
One of the most fascinating features of the Bible is that it tells what is ahead for our world. Both Old and New Testaments contend that history is moving to a climax and that the sovereign God is in ...
Mark 13:24-27, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regretted volubly admiring the beauty of Herod the Great’s temple. I can see Pete...
Our lives are eschatologically stretched between the sneak preview of the new world being born among us in the church, and the old world where the principalities and powers are reluctant to give way. ...
Revelation 21:1-4, John 14:2-3, Hebrews 13:14, Isaiah 65:17, 2 Peter 3:13, Philippians 3:20-21
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel describes the central longing in both...
Revelation 21:2-3, John 2:1-11, Matthew 25:1-13, John 14:2-3, Revelation 19:7-8, 2 Corinthians 11:2, Ephesians 5:25-27
There were two important steps to a Jewish marriage: the betrothal (the promised agreement to marry) and the actual wedding ceremony. These two events were often separated by an extended period of tim...