Jeremiah 29:5-7, Ecclesiastes 3:1-2, Matthew 6:34, Colossians 3:23-24, Psalm 46:10
There’s a well-shared (though probably apocryphal) story that took place about the morning, the Protestant Reformer Martin Luther was having a theological discussion with a few of his friends. One...
The marriage of Queen Victoria and Albert (otherwise known as Francis Albert Augustus Charles Emmanuel — quite a mouthful!) was one for the ages. Their love and devotion to each other was remarkable, ...
We admit that embracing slowness is hard . But slowness transforms us. One of our favorite theologians, Dr. John Goldingay, served for decades as a professor of Old Testament theology. Goldingay ...
An Irish Catholic priest, returning to his old parish in the warmth of spring, was delighted to spot an elderly man he had long known. “Pat!” he called out cheerfully. “You’re still with us—I’m glad t...
Jesus, the hero of the world’s most well-known spiritual narrative, offers us a mysteriously clear path to the good life: “Anyone who doesn’t pick up their cross and follow after me doesn’t deserve me...
See the leaves around us falling, Dry and withered to the ground; Thus to thoughtless mortals calling, In a sad and solemn sound "Youth on length of days presuming, Who the paths of pleasure tre...
Life itself is resurrection, or else it isn’t life … death is not an inexplicable accident that happens to life; it is the very engine by which life runs. It is by the deaths of chickens, chicory, and...
Every day opportunity shortens, our scope for learning our Redeemer's love is narrowed by twenty-four hours, and we come nearer to the end of our journey, when we shall fall into the hands of the ...
The Christian life is a great paradox. Those who die to self, find self. Those who die to their cravings will receive many times as much in this age, and, in the age to come, eternal life (Luke 18:29)...
Death to Life Ancient Lens What can we learn from the historical context? The letter Paul’s letter to the Ephesians is a general letter, probably intended for wider distribution and use am...
My wife, Lauretta, once remarked to me, “I know I’d die for Christ. If I were put in front of a firing squad and commanded to renounce Christ or die, I know I’d say ‘Shoot me!’ That would be easy. The...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Francis Chan tells the story of Domingo and Irene Garcia: He’s a mechanic. She’s a hairdresser. They have been foster parents to thirty-two children and have adopted sixteen. Domingo and Irene are in...
When I was told that I had six months, or perhaps nine, to live, first reaction was naturally of shock -though I also felt liberated, because, as in limited-over cricket, at least one knew the target ...
Context The Roman World Sin was a very real thing in Paul’s world. The city of Rome, the home of this church to which Paul was writing, had circuses, amphitheaters, theaters, baths, and more. And to...
Context The Roman World Sin was a very real thing in Paul’s world. The city of Rome, the home of this church to which Paul was writing, had circuses, amphitheaters, theaters, baths, and more. And to...
I love a British TV show called Time Team. Hosted by Tony Robinson, a team of archeologists descend on a site in Britain and excavate for three days. Inevitably, the archeologists unearth the dead...
The moral project for a Christian is to die to the old self and rise to new life in Christ. This dying and rising is the rhythm of a life of discipleship, a life devoted to becoming more and more lik...
I was sixteen when a white deputy sheriff shot and killed my twenty-five-year-old brother, Clyde, in New Hebron, Mississippi, where we had grown up. Clyde had returned home from fighting in World War ...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Summary of the Text Songs of Ascent Psalm 133 is part of the Psalter’s collection of the Songs of Ascent, Psalms 120-134. The Songs of Ascent were sung by the throng of pilgrims making their way to ...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
God of the Ages, Every day we come face to face with our mortality and the pain of this broken world Every day the need is great in body, mind, and spirit Every day brings disappointment Every day b...
Matthew 16:24-26, Colossians 3:1-3, Romans 8:12-13, Romans 6:18-19, Galatians 2:20, Colossians 3:5, 2 Timothy 2:3-4, 1 Peter 4:1-2, Luke 9:23, Mark 8:34-38, Luke 14:26-28
Give up yourself, and you will find your real self. Lose your life and you will save it. Submit to death, death of your ambitions and favourite wishes every day and death of your whole body in the end...
Intellectually we all know that we will die, but we do not really know it in the sense that the knowledge becomes a part of us. We do not really know it in the sense of living as though it were true. ...
When Lazarus left his charnel-cave, And home to Mary’s house return’d, Was this demanded—if he yearn’d To hear her weeping by his grave? ‘Where wert thou, brother, those four days?’ There lives no ...
A marriage which does not constantly crucify its own selfishness and self-suffiency, which does not ‘die to itself’ that it may point beyond itself, is not a Christian marriage.
Circumstances which we have resented, situations which we have found desperately difficult, have all been the means in the hands of God of driving the nails into the self-life which so easily complain...