Matthew 13:, Exodus 14:21-31, Daniel 3:13-30 , 1 Kings 18:20-40, Luke 15:11-32, Psalm 23:
In the second century before Christ the great rival to Roman power in the Mediterranean world was Carthage, the Phoenician city-state located on the north African coast. It had been founded in 822 B.C...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Preaching Commentary Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in 13:55 (“isn’t this the...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Ancient lens What’s the historical context? A Historical Clue The superscript of Psalm 51 gives us a historical clue about the composition of this Psalm, “A Psalm of David. When Nathan the prophe...
What, then, does the author intend to communicate in verses 1-4? He proclaims that an authoritative and authentic high priest must both identify with and be distinct from those to whom he ministers. ...
Preaching Commentary What, then, does the author intend to communicate in verses 1-4? He proclaims that an authoritative and authentic high priest must both identify with and be distinct from those...
Micah 6:8, James 2:1-4, Matthew 25:40, Proverbs 17:17, 1 Corinthians 12:26
A college professor met his new class on the first day of school. He stood before the students and gave a nice introduction to the class and about himself. Upon completion of his monologue, he looked...
Micah 6:8, Matthew 25:35-40, Isaiah 58:6-7, Proverbs 24:11-12, James 2:15-17
I recently had lunch with a former British boarding school chaplain. He remembers being with the boys in his school the morning thirty years ago that the very first pictures of widespread starvation i...
Matthew 25:40, Psalm 86:15, Isaiah 42:3, Isaiah 42:3, 1 John 3:17, Luke 7:13, Matthew 9:36, Colossians 3:12
Imagine making the shape of a valentine heart with your hands and holding it up to your face. That’s the posture of seeing with compassion. You might picture yourself looking through the heart at a pe...
We must feel toward our people as a father toward his children; yea, the most tender love of a mother must not surpass ours. We must even travail in birth, till Christ be formed in them. They should s...
Often it is hard. So hard, in fact, that Jesus' decree to love and pray for our opponents is regarded as one of the most breathtaking and gut-wrenching challenges of his entire Sermon on the Mount...
Gracious God, we desire to follow when your call. We long to live according to the ways of Jesus, yet we find ourselves stumbling. Forgive us for the times we have failed to follow your example of com...
The Scottish pastor Ian MacLaren (1850–1907), renowned for his stories set in rural Scotland, was once asked near the end of his career what he would have done differently. His response was both simpl...
Philippians 2:3-4, 1 Peter 3:8, Colossians 3:12, Romans 14:12
Paradoxically, if we wish to become more aware of others and their concerns, there is perhaps no better work we can do than developing self-awareness. Consider the findings of a team of psychologists ...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Lord Jesus Christ, strip us of all false notions of power. Teach us to love the world as you love it, with a generous share of selfless compassion—the foundation for true power. Amen.
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
“Empathy” literally means “in-feeling”—it is to project myself into another person’s feelings so that I begin to understand what it is like to have his experiences. If I want to gain empathy for a nei...
Matthew 25:40, Matthew 25:31-46, Micah 6:8, James 2:15-17, Luke 6:27-36, Isaiah 58:6-7, 1 John 3:17, Zechariah 7:9-10, Colossians 3:12, Proverbs 21:13
All: Gracious God, we have become callous to those in need, holding back compassion yet unsparing with judgment. We defend our motivations, rather than using all you have given us to love and care for...
John 1:11-12, Isaiah 58:7, Revelation 3:20, Luke 19:1-10, Hebrews 13:2
I have a friend who teaches in the upper peninsula in Michigan. He has one of those schools that run from kindergarten all the way up through eighth grade, including special ed. One of his students wa...
Matthew 9:9-13, Isaiah 55:8-9, Luke 10:null, Exodus 34:6
The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of blood and the ruler’s d...
Compassion costs. It is easy enough to argue, criticize and condemn, but redemption is costly, and comfort draws from the deep. Brains can argue, but It takes heart to comfort.
Matthew 5:7, Philippians 2:1-2, James 3:17, Proverbs 17:9, Luke 6:36, 1 Peter 3:8
I love the following story because it illustrates both our natural defensiveness when we are attacked and the potential for transformation. As the illustration demonstrates, this is only possible when...