Isaiah 40:22, Romans 1:28, Psalm 73:, Mark 9:14-29, Matthew 14:22-33
Doubt is really the felt tension that exists between a belief you have and a contrary claim you do not yet believe…Simply put, doubt is that experience of one of our beliefs seeming like it might be f...
Genesis 22:1-19, Numbers 13:14, Job 1:42, Matthew 14:22-33, Psalm 43:
The root of our English term doubt has to do with duplicity. It is being divided or doubled up in our thinking. But this isn’t a matter of simply being confused or unable to make up our mind or ...
Job 1:42, Genesis 18:10-15, Exodus 14:10-14, Psalm 73:, Mark 9:14-29
When we aim at certainty when it comes to our Christian beliefs, it sets us up for failure. …Imagine someone with a lot of time on their hands who painstakingly constructs a five-foot-high house of...
Luke 24:36b-48, Luke 24:36-48, Luke 24:1-12, Luke 24:13-15, Luke 24:36-48, Luke 24:47-48, John 20:19-29, John 14:27, Luke 24:37, Luke 24:39-43, Romans 5:12, Romans 5:17, Colossians 1:null, Luke 24:44-49, Luke 24:46-47, Luke 24:48-49, John 16:7
Preaching Commentary Context Post-Resurrection Appearances The four Gospel writers vary in which and how many of Jesus’ thirteen post-resurrection appearances they choose to record. Luke reserves ...
Post-Resurrection Appearances The four Gospel writers vary in which and how many of Jesus’ thirteen post-resurrection appearances they choose to record. Luke reserves each one of the five episodes co...
Jesus, you give me what I need What I need to believe What I need to live Like my brother Thomas, I lay the doubting down You come for me You want me as well You want us all The gift of your pre...
Genesis 18:10-14 , Isaiah 7:14 , Exodus 4:1-5, Psalm 139:13-16 , Luke 1:26-38, John 20:24-29, Matthew 1:22-25
To a twentieth-century mind the notion of a virgin birth is intrinsically and preposterously inconceivable. If a woman claims–such claims are made from time to time–to have become pregnant without sex...
John 20:1-8, Luke 8:1-2, 1 Corinthians 15:49, John 20:29
Death Is Common to All Shakespeare’s Queen Gertrude of Denmark implores her son Hamlet to move past mourning his deceased father, Thou know’st ‘tis common,—all that live must die, passing through n...
John 20:1-18, Luke 8:1-2, 1 Corinthians 15:49, John 20:29
Preaching Commentary Death Is Common to All Shakespeare’s Queen Gertrude of Denmark implores her son Hamlet to move past mourning his deceased father, Thou know’st ‘tis common,—all that live must...
Luke 4:21-30, Mark 6:2-3, 1 Kings 17:7-34, 2 Kings 5:
Preaching Commentary Leaving Home I moved away from my hometown for graduate school when I was just shy of 30. I never went back. When I struck out from home, I lived in cities larger and more dive...
G. K. Chesterton was well-known (and iconoclastic) in his defense of tradition in a time when progress was all the rage in Western Europe- in technology, in the sciences, in philosophy. Chesterton, on...
The Lord calls us to examine the wounds of the Risen One and to see there the depth of his love for us. Let us therefore approach the throne of God in confidence as we pray for the people of God in Ch...
Those who believe that they believe in God, but without any passion in their heart, without anguish of mind, without uncertainty, without doubt, without an element of despair even in their consolation...
Those who believe they believe in God but without passion in the heart, without anguish of mind, without uncertainty, without doubt, and even at times without despair, believe only in the idea of God,...
In his book The Allure of Gentleness , Dallas Willard includes a thought-provoking excerpt from Richard Robinson, a prominent atheist thinker from the mid-20th century. In his work An Atheist’...
Let’s talk about how our beliefs shape our actions, especially when fear is involved. You've probably heard the phrase, "ideas have consequences," right? It's easy to see this in act...
Creeds must disagree: it is the whole fun of the thing. If I think the universe is triangular, and you think it is square, there cannot be room for two universes. We may argue politely, we may argue h...
Titus 3:4-7, John 3:16, Ephesians 2:8-9, 1 Peter 3:18, Romans 5:8, Colossians 1:19-20, Philippians 2:6-8
To tell someone what you believe may be to answer the wrong question—better to say, instead, what the church believes, better to use the language the church has bequeathed to us to shape our experienc...
In this excerpt, author David Zahl challenges the common belief that religion is “in decline.” He argues that while Westerners, particularly younger generations, may be distancing themselves from the ...
John 15:4-5, 1 John 3:18-19, Matthew 7:21, Romans 10:9-10, Hebrews 11:1, Galatians 2:20
I do not put much stock in "believing in God." The grammar of "belief" invites a far too rationalistic account of what it means to be a Christian. "Belief" implies propos...
There may have been a time when people found it easy to believe anything. But we are finding it vastly easier to disbelieve anything. Both processes save the human mind from the disgusting duty of dis...
AIM Commentary Ancient Lens What’s the historical context? Mixed Loyalties Diving straight into 2 Corinthians 4:3-6 without giving a nod to 2 Corinthians 3:1-4:2 gives a strange impression, bec...
Acts 1:3, Luke 10:9, Matthew 10:7, John 3:16, Matthew 6:33, Luke 4:43
The call to 'believe in the gospel', or to 'believe in me', does not suggest that Jesus was inviting Galilean villagers to embrace a body of doctrine – not even a basic 'theory'...
He who believes his doctrine to be perfectly right and true has only to lift his hands and touch his ears and discover they are the long furry ears of a donkey.
Isaiah 25:6-9, Daniel 7:13-14, Zechariah 8:4-5, Luke 24:36-43, Revelation 21:1-5, Psalm 16:11
One day when George MacDonald, the great Scottish preacher and writer, was talking with his son, the conversation turned to heaven and the prophets’ version of the end of all things. “It seems too goo...