James 4:6, Mark 8:36, 1 John 2:17, 1 Corinthians 4:7, Jeremiah 9:23-24, Revelation 3:17
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say...
1 Corinthians 6:19-20, Titus 2:11-12, James 2:17-26, Hebrews 10:29, 1 Peter 2:16, 1 Samuel 2:
I think the most selfish, self-centered individual in this world is not an unsaved person. It's a Christian who accepts the salvation God offers freely and goes out and lives for himself.
Matthew 17:20, Matthew 19:20, Mark 10:27, Luke 1:37, Luke 18:27, Colossians 3:23-24, 1 Corinthians 15:58, Ephesians 2:10, Philippians 4:13, Philippians 2:13
God is looking for people through whom He can do the impossible. What a pity that we plan only the things we can do by ourselves.
James 3:16, 1 John 2:16, John 5:44, Matthew 6:1, Philippians 2:3
There’s undeniably a dark side to restless ambition, however. You can see it in dramatic fashion in the documentary Conan O’Brien Can’t Stop , which follows the comedian on tour after he left the To...
Habakkuk 2:5, James 3:16, Mark 8:36, Luke 12:15, Isaiah 57:20, 1 Timothy 6:9, 1 John 2:16
Restlessness keeps the pedal to the metal. To offer a suggestive analogy in this vein: several years ago there was a recall on some Toyota vehicles. Evidently the cars would be given to sudden and unc...
We may find it hard to believe Jeremiah’s words that the heart is “deceitful above all things.” We would rather look outward and think, Yes, others may be quite foolish and misguided. But I have a ...
Proverbs 16:18, Proverbs 11:2, James 4:6, 1 Peter 5:5-6, Philippians 2:3-4, Luke 18:9-14, Matthew 23:1-12
In his thoughtful book, Our Good Crisis: Overcoming Moral Chaos with the Beatitudes , Jonathan K. Dodson points out our blind-spots with respect to pride: We rarely think of ourselves as proud. I...
Isaiah 26:3, 2 Corinthians 5:17, John 15:5, Colossians 3:3-4, Luke 9:23, Philippians 2:3-5, Romans 12:1-2
The word eccentric comes from a combination of the Greek terms ex (out of) and kentron (center). When combined, ekkentros means “out of center.” The term gained currency in the late Middle Ages, when ...
Jeremiah 32:17, Luke 1:37, Isaiah 43:25, Romans 8:38-39, Psalm 139:7-10
God of the Impossible – Father, Son and Holy Spirit: There’s nothing too hard for you to do, Nothing too complex for You to understand, No place we go that You’re not there, No sin too heinous tha...
Prayer, therefore, is not introspection. It does not look inward but outward. Introspection easily can entangle us in the labyrinth of inward-looking analysis of our own ideas, feelings, and mental pr...
Presence is experienced as a unitary whole. Think, for example, about the experience of sitting on the top of a hill, far from the polluting lights of a city, gazing at a dark, starry sky. Unless you ...
Once the process [of conversion] is begun and continues...you are continually turning inward toward God and away from your own egocentricity...you have to see this selfish side of yourself in order to...
Contemplation is not and cannot be a function of this external self. There is an irreducible opposition between the deep transcendent self that awakens only in contemplation, and the superficial, exte...
Real self-conquest is the conquest of ourselves not by ourselves but by the Holy Spirit. Self-conquest is really self-surrender. Yet before we can surrender ourselves, we must become ourselves. For no...
When we accept ourselves for what we are, we decrease our hunger for power or the acceptance of others because our self-intimacy reinforces our inner sense of security. We are no longer preoccupied wi...
Self-acceptance gives assent to be who I am—a small, limited person with bents toward sin as well as hungers for holiness—and allows me to live with all my contradictions, because my will, at least on...
When we devote no time to the inner life, we lose the habit of soul. If we fail to acquaint ourselves with soul, we will remain strangers in our own lives.
Looking into his life and out to the wider world, Kenneth Gergen writes about The Saturated Self: Dilemmas of Identity in Contemporary Life, arguing that “social saturation brings with it a general lo...
Self-deception is a major part of what defeats spiritual formation in Christ. In self-deception the individual or group refuses to acknowledge factors in their life of which they are dimly conscious. ...
Matthew 16:24-26, Colossians 3:1-3, Romans 8:12-13, Romans 6:18-19, Galatians 2:20, Colossians 3:5, 2 Timothy 2:3-4, 1 Peter 4:1-2, Luke 9:23, Mark 8:34-38, Luke 14:26-28
Give up yourself, and you will find your real self. Lose your life and you will save it. Submit to death, death of your ambitions and favourite wishes every day and death of your whole body in the end...
Cosmic ingratitude is living in the illusion that you are spiritually self-sufficient. It is taking credit for something that was a gift. It is the belief that you know best how to live, that you have...
I sometimes think that the very essence of the whole Christian position and the secret of a successful spiritual life is just to realize two things: I must have complete, absolute confidence in God an...