Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Matthew 5:5, Luke 14:11, Matthew 8:null, Luke 6:null, Mark 3:14, Matthew 16:18, 1 Peter 5:5-6
I don’t like to be meek. I like to be in control. I like to be right, independent, strong, organized, able to handle whatever happens to me, viewed positively by people and on top of my emotions. I a...
Jesus never appears desperate, manipulative, or controlling, as if when people didn’t agree with him, his feelings would be hurt. He is mission-focused and others-centered to his deepest core.
John 1:1-14, Ephesians 5:5-20, Isaiah 60:1-5, Matthew 5:13-16, Matthew 4:12-17, John 8:12-20, Colossians 4:6
In these two little Illustrations, C.S. Lewis demonstrates how a life of discipleship, of following Jesus, does not lead to uniformity and a drab existence, but rather the opposite. Jesus takes our li...
Matthew 7:7-8, Proverbs 27:17, Luke 15:4-7, Luke 19:10
The second lesson this group of new believers has shown us is that the postmodern path to faith is organic. Lostness, of course, looks different depending upon your perspective and personality. It is ...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
The Necessity of Memory Memory—or, more actively, remembering , plays an all-important role in our lives. Our culture likes us to focus on the now, "looking forward rather than looking back&q...
Something I’ve noticed over time is that, while we Protestants try to live “ sola scriptura (by scripture alone) ,” a large number of traditions have crept into our theology and praxis over time. One ...
Solitude is the most radical of the disciplines for life in the spirit. In penal institutions, solitary confinement is used to break the strongest of wills. It is capable of this because it excludes i...
Isaiah 53:7, John 13:5, John 11:33-35, Mark 10:13-14, Luke 8:44-48
In the one place in the Bible where the Son of God pulls back the veil and lets us peer way down into the core of who he is, we are not told that he is “austere and demanding in heart.” We are not tol...
In this short excerpt, the scholar and Anglican clergyman N.T. Wright discusses the famous “weight of glory” passage in 2 Cornthians 4:17: For our light and momentary troubles are achieving for us an ...
1 Kings 19:11-13, Exodus 33:12-14, Isaiah 30:15-21, Mark 5:25-34, Mark 1:35-38, Psalm 46:10
Jesus knew his spiritual journey depended on responsiveness to God’s invitations. Although his job was the most crucial in human history, Jesus did not get compulsive, preoccupied or unable to practic...
Matthew 11:28-30, John 4:13-14, Matthew 20:32-34, Luke 7:44-47, Matthew 14:14, John 8:7-11
“Gentle and lowly.” This, according to his own testimony, is Christ’s very heart. This is who he is. Tender. Open. Welcoming. Accommodating. Understanding. Willing. If we are asked to say only one th...
1 Kings 19:11-13 , Exodus 33:12-14, Isaiah 30:15 , Mark 1:35-38, Luke 5:15-16, Psalm 46:10
Jesus’ actions, in and of themselves, often make no sense unless we see them as responses to some hidden invitation—an invitation received from time spent alone with his Father. When Jesus was interru...
When Jesus came to earth, demons recognized him, the sick flocked to him, and sinners doused his feet and head with perfume. Meanwhile he offended pious Jews with their strict preconceptions of what G...
Jesus, though you were in very nature God, you did not consider equality with God as something to be used to your own advantage. Rather, you humbled yourself, you made yourself nothing. Lord, you are ...
Exodus 3:11-12 , 1 Kings 19:9-13, Isaiah 42:1 , Matthew 3:16-17 , Luke 9:28-36, Psalm 22:1
Jesus needed, not once, but again and again at each stage of his mission and each crisis in his living and dying, a freshly confirmed knowledge of his own identity.
One of Christianity’s most brilliant theologians, Jonathan Edwards, taught us that gentleness—he called it “a lamblike, dovelike spirit”—is not an optional extra but instead is “the true and distingui...
Mark 12:37, Matthew 19:24, Matthew 7:5, Mark 3:25, Mark 7:27, Mark 8:15, Luke 15:11–32, Luke 10:25–37, Luke 18:9–14-, 25:31–46
One of my daughters has been singing a song about Jesus that contains the line “Jesus was a story-tellin’ man.” When I first heard that line it seemed a bit flip, as so many contemporary Christian son...
Genesis 18:1–8, 2 Kings 4:8–10 , Ruth 2:10–12, Luke 8:43–48 , Matthew 15:21–28, Psalm 145:8–9
I have a friend who says he wants to write a book on the life of Jesus and call it “a theology of interruptions.” Because, he says, so many of the things that Jesus said or did in the Gospel stories h...
Philippians 2:5-8, Isaiah 53:2-3, Luke 22:27, Mark 10:45, John 13:14-15
St. Paul tells us that Jesus Christ, the revelation of God become human, “set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It wa...
We are to have a character that invites others to see the goodness of Christ and to be a character that intrigues and compels others to discover what it means to be forgiven and set free to live with ...
Isaiah 66:2, Psalm 34:18, Isaiah 57:15, Proverbs 3:34, James 4:6
I’ve learned that Jesus is both terribly dangerous and terribly safe. For the proud, he is the biggest threat imaginable. And for the humble, he is the securest refuge.
Jesus learned how to discern between invitations. He learned discernment by first saying yes to God's invitations to rest, wait, pray, forgive, remember and love. Time with God was not a luxury th...
Philippians 2:5-8, Matthew 20:26-28, 1 Peter 5:5-6, Luke 14:11, Matthew 5:3, Mark 10:43-45
Lord Jesus Christ, you gave up everything to come down from heaven in order to love and serve us. Unlike you, we find self-sacrifice hard. Most of us look for ways to puff ourselves up, so that we loo...
In the midst of a busy schedule of activities—healing suffering people, casting out devils, responding to impatient disciples, traveling from town to town, and preaching from synagogue to synagogue—we...