Heavenly Father, we confess that we often place our hopes in the powers that we see in the world, allowing ourselves to be lifted and brought down by people and institutions that are flawed and fleeti...
Colossians 3:13, Ephesians 4:31-32, Luke 6:37, Mark 11:25, James 5:16
We forgive persons, not institutions. We forgive persons for what not for what they are. We forgive persons for what they do to seriously wound us. We forgive persons for what they do to wrong us when...
God cares not only about redeeming souls but also about restoring his creation. He calls us to be agents not only of his saving grace but also of his common grace. Our job is not only to build up the ...
Today, unlike almost any other earlier period, the money and the strong educational institutions of Christianity are in one part of the world, while a majority of the active believers are located else...
A Multi-faceted Church Who loses by the church and parachurch’s lack of unity and cooperation? Absolutely everyone : congregations, ministry organizations, ministry leaders, individual believers . ....
Culture is like gravity. We never talk about it, except in physics classes. We don’t include gravity in our weekly planning processes. No one gets up thinking about how gravity will affect their day. ...
Matthew 18:3-4, 1 Corinthians 1:26-29, James 2:5, 2 Corinthians 12:9-10, Luke 18:17
Henri Nouwen is a well-loved writer and theologian who taught for decades at some of the most prestigious institutions in the country, but he left behind the academy to serve among the disabled popula...
This past week I have been at a reunion with college friends (this is the main reason I missed last week's update). It's been significant for a number of reasons. I hope to unpack a few other ...
In 1947, budding theologian Carl F. H. Henry wrote a short book titled The Uneasy Conscience of Modern Fundamentalism. In it he surveys the American fundamentalist movement’s engagement with the most ...
Solitude is the most radical of the disciplines for life in the spirit. In penal institutions, solitary confinement is used to break the strongest of wills. It is capable of this because it excludes i...
In this excerpt by the Roman historian Tacitus, we get insight into the Jewish faith from an ancient, extra-Biblical account. We also see how the Israelites took the first commandment seriously: The...
Psalm 34:18, Jeremiah 29:11, Matthew 11:28-30, Romans 15:13, Isaiah 41:10
Many people are broken and without hope. It’s not surprising that a Brooking’s report in October 2019 noted how “deaths of despair” were affecting many sectors of society, particularly in America’s he...
Psychologists tell us that one of the most difficult conditions a person can be forced to bear is light deprivation. Darkness, in fact, is often used in military captivity or penal institutions to bre...
We structure our churches and maintain them so as to shield us from God and to protect us from genuine religious experience…The adult members of churches today rarely raise serious religious questions...
However grand our sacramental downsittings and updressings may be, they remain only and precisely sacraments: real presences, under particular signs, of the happier order that faith can discover under...
Colossians 3:17, Romans 12:2, John 15:4-5, Matthew 5:14-16, 2 Corinthians 5:20, Acts 1:8
This impotence of “systems” is a main reason why Jesus did not send his students out to start governments or even churches as we know them today, which always strongly convey some elements of a human ...
Hebrews 12:5-11, Proverbs 3:11-12, Psalm 94:12, 1 Timothy 4:7-8, Philippians 3:12-14, Matthew 23:23-24, James 1:22-25, 1 Corinthians 9:24-27
While formally or structurally speaking, there are mechanisms of discipline operative in both the convent and the prison, in both the factory and the monastery, more specifically, these disciplines an...
The sacraments are an external sign, by which the Lord seals on our consciences his promises of good-will toward us, in order to sustain the weakness of our faith, and we in our turn testify our piety...
Some of us are interested in religious studies because we are interested in people. People do religious things; they symbolize and ritualize their lives and desire to be in a community. What piqued my...
“Act” is a good word. Baptism and Communion are like mini-dramas. And we are not just in the audience; we are part of the cast. We do not look on from afar, merely learning information. We participate...
Think of a contract. Think perhaps of an employment contract or a memorandum of sale or an IOU. What you hold in your hand is a sheet of paper with a series of commitments written on it. This is what ...
Acts 2:42-47, 1 Corinthians 1:9, 1 Timothy 3:1-13, 1 John 1:3, Acts 17:16-34, Romans 12:4-8, 1 Corinthians 1:18-25, John 14:6, Matthew 16:18
In the beginning the church was a fellowship of men and women centered on the living Christ. Then the church moved to Greece, where it became a philosophy. Then it moved to Rome, where it became an in...
Churches are not the kingdom of God, but are primary and inevitable expressions, outposts, and instrumentalities of the presence of the kingdom among us.
Sacraments are like hoses. They are the channels of the living water of God's grace. Our faith is like opening the faucet. We can open it a lot, a little, or not at all.
Shalom is meant to be both personal (emphasizing our relationships with others) and structural (replacing systems where shalom has been broken or which produce broken shalom, such as war-or greed-driv...
Galatians 5:22-23, Ruth 1:16, Luke 10:38-42, Luke 10:25-37, Colossians 3:17, 1 John 3:18, Matthew 22:37-40
Identities—what makes us who we are, the kind of people we are—is what we love. More specifically, our identity is shaped by what we ultimately love or what we love as ultimate—what, at the end of the...