1 John 3:8, 2 Thessalonians 2:9-10, Matthew 13:19, 2 Corinthians 11:14, John 8:44, James 4:7, 1 Peter 5:8
The psychotherapist M. Scott Peck spent many years of his practice as an agnostic. He, along with thousands upon thousands of his colleagues were taught that evil was a social construct, and therefore...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The child became a man and the man became a preacher whose sermons were full of commonplace things: seeds and nets, coins and fishes, lilies of the field, and birds of the air. Wherever he was, he had...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The thrust of the parables is to subvert the distorted myths in which people live their lives. To understand what we mean by “living in a myth” just think of a couple of our own contemporary myths. Ta...
Luke 10:25-37, Matthew 13:34-35, Acts 13:15, Mark 12:28-31, John 10:22-23
As in buying real estate, three principles are crucial to understanding a person’s words: location, location, and location. We cannot make sense of what someone says unless we understand the context i...
Isaiah 55:8-9, Matthew 13:44, Lamentations 3:22-23, Psalm 139:7-10, 1 John 1:9, 2 Corinthians 3:18, Luke 2:1-20, John 4:7-26, John 21:1-14, Luke 24:13-35, Matthew 17:1-8, Luke 2:25-38, Luke 1:35-38, Hebrews 13:2, Isaiah 43:19
Almighty God, you have surprised us with your presence in unexpected ways. In the expectations of our routine, we have missed the treasure that you place before us. We come to worship you in community...
John 18:36, Romans 14:17, Mark 4:26-29, Colossians 1:13, John 3:3, Matthew 13:33
Continually, Jesus described the Kingdom in terms that one can’t point to and identify specifically—but in every story, the Kingdom was the essential piece. The Kingdom is mixed in and present already...
Micah 6:8, Romans 14:17, Colossians 3:17, James 2:14-17, Matthew 5:13-16, Matthew 13:44
“To what shall I liken the kingdom of God?” Jesus asked. The kingdom is manifested in ordinary daily life and how we live it. Can we accept the God of everyday life? If we can, then we can enjoy the k...
The Church is not a clean, well-lit place where everything runs smoothly and actions automatically match ideals. It is, in the words of the Gospel, a field of chaff and wheat growing up together and b...
John 15:5, Proverbs 12:3, Isaiah 61:3, Matthew 13:5-6, Ephesians 3:17-19
I’m more of an aboveground type of girl, as in, I like the stuff you can see. Flowers, trees, and vegetation symbolize life, growth, and transformation. The problem with focusing on external manifesta...
Matthew 13:44, Hebrews 14:26, Colossians 2:2-3, Philippians 3:8, Luke 12:33-34
A first-century Hebrew walks alone on a hot afternoon, staff in hand. His shoulders are stooped, his tunic stained with sweat. But he doesn’t stop to rest. He has pressing business in the city. He vee...
Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...
Jeremiah 17:7-8, Colossians 2:6-7, Psalm 1:3, Ephesians 3:16-19, Matthew 13:3-8, Mark 4:1-9
The word radical comes from the same root as the word radish and literally means “root.” It’s truly a root word! But apart from the painful pun, it has something to teach us. So often, when we think o...
2 Kings 5:1-14, Genesis 15:6, Matthew 13:44, Titus 3:5, John 6:29, Romans 5:1-2
In his book The Mystery of Christ , a series of fictionalized pastoral counseling sessions (based on actual events), the Episcopal priest Robert Farrar Capon shares a number of helpful ways of unde...
Matthew 13:13, Matthew 13:1-23, Isaiah 6:9-10, John 9:39-41, 2 Corinthians 4:4, Ephesians 1:18
I have walked with people whose eyes are full of light, but who see nothing in wood, sea, or sky, nothing in city streets, nothing in books.... It were better far to sail forever in the night of blind...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The Parable is a form of speech that has a style all of its own. It is a way of saying something that requires the imaginative participation of the listener. Inconspicuously, even surreptitiously, a p...
Matthew 13:14-15, Matthew 11:4-6, Psalm 51:17, Hebrews 3:15, Isaiah 6:9-10
Leader: The word of the Lord to the prophet Isaiah says: You will indeed hear but never understand, and you will indeed see but never perceive. For this people's heart has grown dull, and with the...
Rabbis spoke of parables as handles for understanding Torah; before parables no one understood the Torah, but when Solomon and others created parables, then people understood.
Isaiah 55:10-11, John 15:1-2, Matthew 13:31-32, Deuteronomy 11:10-12, Psalm 65:9-10, Leviticus 25:23, Genesis 1:11-12
It’s been right here all along—the land teaching us how to un-hurry our hurry-sick hearts. Land speaks stunning truths through Scripture. The Hebrew word for land is eretz. It is the fifth most freque...
Colossians 1:6, Matthew 13:24-30, John 12:24, Luke 13:20-21, Luke 13:18-19, Matthew 13:33, Matthew 13:31-32
Jesus made clear that the Kingdom of God is organic and not organizational. It grows like a seed and it works like leaven: secretly, invisibly, surprisingly, and irresistibly.
Matthew 13:43, John 1:1-14, John 8:12-20, 1 John 1:5-10, Psalm 27:, John 9:5, 2 Corinthians 5:1-10
Dearest Father, we long for light, but dwell in darkness. We crave the warmth of the sun, but crawl into our caverns of sin and sadness. We are a people who prefer the misery and melancholy that we kn...
Pearls were of much greater value in Jesus’ time than they are today. Queen Cleopatra is reputed to have had two pearls which together were worth around 15 million denarii. A denari was roughly a day’...
Jesus, you sow yourself The Word of Truth, generously The Word of Life, graciously Defend us from the Evil One Who seeks to snatch us away Fortify us for hard times and costly discipleship That we m...
The key to interpreting most allegories [i.e., parables] lies in recognizing what a small handful of characters, actions or symbols correspond to and then fitting the rest of the story in with them.
Matthew 13:31-32, Mark 4:30-32, Luke 13:18-19, 1 Corinthians 12:, Romans 12:4-8
One could imagine a comparison between a car’s oil drain plug and its electronic ignition system. One is as low-tech (and unimpressive) as could be, while the other is highly sophisticated. But a car ...
Acts 20:35, Proverbs 3:9, 2 Corinthians 9:7-8, Mark 10:21, Luke 12:33-34, Philippians 3:7-8, Matthew 13:44-46
I place no value on anything I have or may possess, except in relation to the kingdom of God. If anything will advance the interests of the kingdom, it shall be given away or kept, only as by giving o...
2 Corinthians 4:17-18, Luke 18:29-30, Mark 10:28-30, Matthew 19:29, Philippians 3:8, Luke 14:33, Matthew 13:44
The kingdom of heaven is worth infinitely more than the cost of discipleship, and those who know where the treasure lies joyfully abandon everything else to secure it.
Matthew 13:18-23, Jeremiah 17:8, Colossians 3:16, Hebrews 4:12, Psalm 119:11
Pastor: “Hear then the parable of the sower: When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what wa...