Judges 16:1-31, Job 1:6-22, 2 Samuel 13:1-22, Matthew 14:1-12, Luke 23:13-25, Psalm 22:1-31
The Old Testament portrays the world as it is, no holds barred. In its pages you will find passionate stories of love and hate, blood-chilling stories of rape and dismemberment, matter-of-fact account...
2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, 2 Peter 1:19-21, Matthew 4:4, Matthew 24:35
Many people these days feel an absence in their lives, expressed as an acute desire for “something more,” a spiritual home, a community of faith. But when they try to read the Bible they end up throwi...
To a man who lives unto God nothing is secular, everything is sacred. He puts on his workday garment and it is a vestment to him: he sits down to his meal and it is a sacrament; he goes forth to his l...
It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest most uninteresting person you can talk to may one day be a creature which, if you saw it now, yo...
Materialism is not fundamentally an economic problem, but a cultural one... a spiritual issue. It runs to the depths of our souls, and, for this reason, needs to be understood less in terms of budgets...
The sacred moments, the moments of miracle, are often the everyday moments, the moments which, if we do not look with more than our eyes or listen with more than our ears reveal only...a gardener, a s...
The Sabbath day is a holy day. Interestingly, the only thing God deems as qadosh, or “holy,” in the creation story is the Sabbath day. The earth, space, land, stars, animals — even people — are not de...
Maybe the most sacred function of memory is just that: to render the distinction between the past, present, and future ultimately meaningless: to enable us at some level of our being to inhabit that s...
Now we are no longer primitive. Now the whole world seems not holy….We as a people have moved from pantheism to pan-atheism...It is difficult to undo our own damage and to recall to our presence that ...
To live, we must daily break the body and shed the blood of Creation. When we do this knowingly, lovingly, skillfully, reverently, it is a sacrament. When we do it ignorantly, greedily, clumsily, dest...
But to reject, marginalize, trivialize, or be suspicious of the sacraments (and quasi-sacramental acts such as lighting a candle, bowing, washing feet, raising hands in the air, crossing oneself and s...
The question our century puts before us is: is it possible to regain the lost dimension, the encounter with the Holy, the dimension which cuts through the world of subjectivity and objectivity and goe...
There’s a sermon by the great Tony Evans in which he uses an illustration involving dishes to make sense of the term “holy.” In his home, and in most homes really, there are two types of dishes. There...
Silent solitude makes true speech possible and personal. If I am not in touch with my own belovedness, then I cannot touch the sacredness of others. If I am estranged from myself, I am likewise a stra...
To speak of life as “sacramental” means that everything visible in some way points to the invisible—in Christian understanding, the constant, upholding reality of eternal grace. The sacramental life s...
God is the author of the physical world, and in his wisdom, he designed physical realities to convey spiritual mysteries. “There is no good trying to be more spiritual than God,” as C. S. Lewis insist...
So it is that in most Western industrialized countries church and society have lost their identity, religion has become more and more a private affair, and morality has become secular. This process af...
Centuries of secularism have failed to transform eating into something strictly utilitarian. Food is still treated with reverence...To eat is still something more than to maintain bodily functions. Pe...
In contrast (and contradiction) to cultural mindlessness (that can hardly be underestimated!): The Sabbath and its observance may cultivate a theological mindfulness. . . . How so? The Sabbath sanctif...
John 6:53-56, Matthew 26:26-28, Colossians 1:19-20, Hebrews 2:14-15, 1 Corinthians 11:24-25, Philippians 2:6-8
The Incarnation [and I might add Communion] remains a scandal to anyone who wants religion to be a purely spiritual matter, an etherized, bloodless bliss.
I’m reminded of something a rabbi said that stuck with me the past 20 years. This rabbi—she said how on the life journey we need to carry in our pockets two reminder notes. In one pocket the reminder...
The Sabbath...is more than an armistice, more than an interlude; it is a profound conscious harmony of man and the world, a sympathy for all things and a participation in the spirit that unites what i...