[Saint] Valentine was a priest in Rome when Emperor Claudius II began his hostile reign. Valentine was arrested for performing Christian weddings. While imprisoned, Valentine befriended the jailer’s d...
1 Samuel 3:1-21, Psalm 119:18, Matthew 21:28-32, Isaiah 6:8
Speak, Lord, for your servant hears. Grant us ears to hear, Eyes to see, Wills to obey, Hearts to love; Then declare what You will, Reveal what You will, Command what You will, Demand what You will.
Pastor: In the name of the Father and of the Son and of the Holy Spirit. People: Amen. Pastor: With all the host of heaven, from every nation, in every language, we cry out: People:...
Psalm 19:1, Romans 1:20, Isaiah 6:3, John 1:9-10, Colossians 1:16-17
"God's joy," said by the Persian mystic Rumi, "moves from unmarked box to unmarked box, from cell to cell. As rain water down into flower bed. As roses up from ground. Now it looks ...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Matthew 13:14-15, Matthew 11:4-6, Psalm 51:17, Hebrews 3:15, Isaiah 6:9-10
Leader: The word of the Lord to the prophet Isaiah says: You will indeed hear but never understand, and you will indeed see but never perceive. For this people's heart has grown dull, and with the...
Matthew 21:23-32, Matthew 7:9, James 1:22, Isaiah 6:7, John 13:31, Ezekiel 18:1-4, Psalm 25:1-9
Preaching Commentary Rumble in the Temple It is important to remember that Jesus’ confrontation with the “chief priests and elders” at Matt. 21:23–27 follows closely on the heels of His triumphal e...
To enter into the realm of contemplation one must in a certain sense die: but this death is in fact the entrance into a higher life. It is a death for the sake of life, which leaves behind all that we...
James 3:5-10, Matthew 12:34-37, Psalm 141:3, Proverbs 15:1, Genesis 3:12-13, Isaiah 6:5
I actually want to believe that when it comes to communication, my biggest problem is outside of me, not inside of me. I want to think that it’s my kids, my wife, my neighbors, my boss. I want to thin...
Far too easily we settle for holiness rather than wholeness, conformity rather than authenticity, becoming spiritual rather than deeply human, fulfillment rather than transformation, and a journey tow...
1 Corinthians 2:1-16, Matthew 5:13-20, Isaiah 6:1-13, Psalm 112:1-10
Ancient Lens What can we learn from the historical context? Relevant Background 1. The Purpose of Paul’s Letter 1 Corinthians is written to a local church with the purpose of reproof and cor...
Genesis 3:1-24, Isaiah 6:1-8, Genesis 50:15-21, John 8:1-11, Luke 15:11-32, Psalm 51:1-17
In Guilt and Grace , Swiss physician and Christian, Paul Tournier, writes… I cannot study this very serious problem of guilt with you without raising the very obvious and tragic fact that rel...
Matthew 21:23, Matthew 7:9, James 1:22, Isaiah 6:7, John 13:31, Ezekiel 18:1-4, Psalm 25:1-9
Rumble in the Temple It is important to remember that Jesus’ confrontation with the “chief priests and elders” at Matt. 21:23–27 follows closely on the heels of His triumphal entry and Matthew’s vers...
Isaiah 33:17, Psalm 90:17, Philippians 4:8, Song of Solomon 2:10-12, 2 Corinthians 4:16-18, Isaiah 6:13, Ecclesiastes 3:11
When we lose sight of beauty our struggle becomes tired and functional. When we expect and engage the Beautiful, a new fluency is set free within us and between us. The heart becomes rekindled and our...
People: Oh Lord God, You have been gracious to us to give us Your holy Scripture which tells us of Your names, titles, qualities, regulations, word, and works. We should always treat these gifts with ...
In the silence, we raise our voice before you. We wonder aloud why you are so far from us when we call. In the agony of our cry, we are reminded that it is we who have wandered from your fold, from th...
The Texas-based pastor Matt Chandler spent a decade working with teenagers, and during that time, he realized how a specific change takes place between sixth graders and ninth graders. As Chandler say...
The point of discourse is to learn with and from one another. I used to tell my students that at least 20 percent of what I was telling them was wrong, but I didn't know which 20 percent it was: I...
Psalm 8:1, Isaiah 6:1-8, Luke 19:1-10, John 8:1-11, Micah 7:18-19
Prayer of Adoration Lord, our Lord – How excellent is your name in all the earth. Because of who you are – we praise You. Because of what you’ve done – we thank You. You are a Father to the fathe...
Exodus 33:18-23, Isaiah 6:1-4 , Daniel 4:28-37, John 17:1-5 , 2 Corinthians 3:7-18, Psalm 19:1
What resonance does the word glory have in today’s English language? How often is it used, and with what meaning? The adjective glorious is familiar enough—we might say that we saw a “glorious” sunset...
Exodus 3:11-14, Isaiah 6:5-8 , 1 Kings 19:11-13 , John 15:4-5 , Luke 10:38-42 , Psalm 46:10
Historically the West has tended to throw its chief emphasis upon doing and the East upon being. . . . Were human nature perfect there would be no discrepancy between being and doing. The unfallen man...
On the one side there is God in His glory as Creator and Lord. . . . And on the other side there is man, not merely the creature, but the sinner, the one who exists in the flesh and who in the flesh i...
True freedom is not found by seeking to develop the powers of the self without limits, for the human person is not made for autonomy but for true relatedness in love and obedience; and this also entai...
In our modern materialistic world, it is easy to lose sight of that sense of longing. In her wonderful collection of essays Teaching a Stone to Talk , Annie Dillard speaks about that growing void...
Thus the incomparable George Herbert writes of our glorification in his poem “The Star”: Bright spark, shot from a brighter place, Where beams surround my Saviour’s face, Canst thou be any where ...