We confess, “I believe in God.” That confession is not an expression of a creative imagination or an instance of projection, but a response to the One who manifests himself in creation, in history, in...
Psalm 98, for both Israel and the Church, is an intriguing statement about God’s work in Israel and the world, especially in regard to how they are related. Ancient Lens What's the historical c...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Context of the Passage Mark explicitly states at the beginning of our text that the Pharisees wanted to test Jesus. The important question to ask then, is why? This question wasn’t asked in a vacuum....
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
John 1:1-14, Hebrews 1:1-4, (5-12), Isaiah 52:7-10, John 1:1-14, Psalm 99:, Proverbs 8:22-23, 30-31, John 20:28-29
Preaching Commentary Introduction John 1 contains some of the richest Christological passages in all of Scripture. It rewards deep meditation on its meaning. Its use as the Christmas gospel text is...
John 8:12-20, Psalm 136:, Psalm 27:, Isaiah 60:1, Psalm 119:105, Hebrews 1:3, John 11:40, Philippians 2:9-11
Holy God of light and glory: You alone are good. You alone are pure and righteous. And, therefore, You alone are worthy of our praise, our devotion and honor. In the brilliance of Your light, we are r...
Hebrews 1:1-2, John 10:27, Matthew 11:28-30, John 6:35, Psalm 139:1-4, Galatians 4:9, Zephaniah 3:17
May the Hero of all history talk personally to you. May you find in Jesus the answer to the deepest needs of your life. May you remember your highest privilege: you are known by God and cherished by h...
John 8:12-20, Psalm 136:, Psalm 27:, Isaiah 60:1-5, Psalm 119:105, Hebrews 1:3, John 11:40, Philippians 2:9-11, Matthew 4:12-17
God of light and truth, you are beyond our grasp or conceiving. Before the brightness of your presence the angels veil their faces. With lowly reverence and adoring love we acclaim your glory and sing...
John 8:12-20, Psalm 136:, John 1:1-14, Psalm 27:, Isaiah 60:1-5, Psalm 119:105, Hebrews 1:3, John 11:40, Philippians 2:9-11, Matthew 4:12-17
O Lord our God, who first made light to shine out of darkness and now awakens us again to praise your goodness and ask for your grace: accept now, in your boundless mercy, the offering of our worship ...
John 1:1-14, Hebrews 1:1-4, 5-12, Isaiah 52:7-10, John 1:1-14, Psalm 98:, John 1:1, Genesis 1:null, Colossians 1:null
Preaching Commentary God expressed Himself J.B. Phillips paraphrases the first line of John 1:1, “At the beginning God expressed himself ”. God’s word is more than mere speech. His word is action....
Matthew 28:16-20, 2 Corinthians 13:11-13, Genesis 1:1-2:4a, Matthew 28:16-20, Psalm 8:, Acts 1:8, Hebrews 1:1-4, John 1:1-5
Preaching Summary An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion i...
Revelation 21:10, Revelation 21:10, 22-22:5, Acts 16:9-15, John 14:23-29, Psalm 67:, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
Preaching Commentary Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is ...
Preaching Commentary Jesus, Not Nero, is Supreme To understand any written document one must understand the purpose for which it was written. Sometimes this is stated overtly, as in the Preamble t...
Hebrews 1:1-4, 2:5-12, Hebrews 1:1-4, Hebrews 2:5-12, Acts 18:24-26, John 1:1-18, Acts 18:24, Psalm 8:null, Acts 15:39, Mark 13:1-8, Daniel 12:1-3, Psalm 16:, 1 Samuel 1:4-20, 1 Samuel 2:1-10
Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time past unto the fathers ...
Ancient Lens What's the historical context? Dissolving the Divisions Generally speaking, the Psalms divide the people of the earth into two groups: “Israel” and “the nations.” Psalm 98 surpr...
Hebrews 1:1-4, Hebrews 1:1-4, 2:5-12, Job 1:1, 2:1-10, Mark 10:2-16, Psalm 26:, Hebrews 1:1-4, Hebrews 2:5-12, Acts 18:24-26, John 1:1-18, Acts 18:24, Psalm 8:null, Acts 15:39, Mark 13:1-8, Daniel 12:1-3, Psalm 16:, 1 Samuel 1:4-20, 1 Samuel 2:1-10
Preaching Commentary Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time...
John 1:9, Luke 2:15-20, John 8:12, Hebrews 1:6, 2 Corinthians 4:6, Psalm 27:1, Luke 2:25-35
I sing the birth was born tonight, The author both of life and light, The angels so did sound it; And like the ravished shepherds Said, Who saw the light, and were afraid, Yet sarched, and tru they fo...
Julian of Norwich was a fourteenth-century mystic-theologian who maybe understood the belovedness of creation and new creation better than anyone. In the fifth chapter of her book Revelations of Divin...
John 8:12-20, Psalm 136:, John 1:1-14, Psalm 27:, Isaiah 60:1-5, Psalm 119:105, Hebrews 1:3, John 11:40, Matthew 4:12-17
When I looked for God in the light, God was not there. When I faced the unfaceable, I found that I had joined God in the darkness. And so, paradoxically, the darkness had become light.
The aroma of the knowledge of God comes from Christ and through Christ. The reason why Paul said “aroma” was this: Some things are recognized by their smell, even though they are invisible. God, who i...
James 3:5-6, Proverbs 18:21, Job 12:7-10, Psalm 19:1, Hebrews 1:1-2, John 1:14
The Christian gospel is rooted in language: God spoke a creation into being; our Savior was the Word made flesh. The poet is the person who uses words not primarily to convey information but to make a...