Micah 6:8, Ephesians 4:31-32, Isaiah 2:4, Matthew 5:9, Romans 12:18
From the late Middle Ages until the Renaissance, northern Italy divided into factions who supported rival political powers, which further intensified their border disputes. According to legend, in 132...
Psalm 86:5, Joel 2:13, Exodus 34:6, 1 John 1:9, Micah 7:18, Romans 2:4
God, our heavenly Father and the Father of our Lord Jesus Christ: We praise and thank you today and always! You are worthy of our praise simply for who You are: You are good and You are strong, ...
I did some of my Clinical Pastoral Education Units in Gastonia. One of the units that I served was the Emergency Department. If there was an incident that was suspected to be gang related, they would ...
O Lord and Father of the household of faith, we thank you for the gift of faith worked within us by your Holy Spirit. We thank you for having called us to yourself, for consecrating us to your ser...
We know the Incarnation mysteriously unites all of humankind to God and one another, but so often the lines of Christianity feel like they do nothing but divide us.
1 Samuel 24:10-12, Proverbs 16:8, Romans 12:17-18, Psalm 72:1-4, Micah 6:8, Matthew 5:13-16
When in conflict we should demonstrate that our public witness is more important than winning a political battle. This means that if our side has to do something unloving or corrupt to win, then it’s ...
God of mercy, in your gracious presence we confess our sin and the sin of this world. Although Christ is among us as our peace, we are a people divided against ourselves as we cling to the values of a...
Many Christians know John Newton as the author of the hymn Amazing Grace and other beloved hymns. Fewer know that Newton’s own life matches the beauty of transformation written in Amazing Gra...
Micah 6:8, James 1:27, Isaiah 1:17, Romans 12:2, Galatians 6:9-10
In U2’s song “One,” Bono sings, “Have you come here to play Jesus / To the lepers in your head?”2 Yes, if you are involved in justice work, you probably have. So have I. This isn’t bad. Just honest. W...
One of the real problems in modern life is that people who are good at being civil lack strong convictions and people who have strong convictions lack civility.
Galatians 6:2, Romans 12:10, Isaiah 1:17, Micah 6:8, James 5:16
Practicing confession is one way to guard against paternalism in both extreme and more subtle ways. For example, we can tell stories of justice in a way that discounts other people’s agency—that is, t...
1 Kings 3:16-28, Micah 6:8, Proverbs 3:5-7, Matthew 22:15-22 , James 1:5 , Psalm 119:105
Richard Mouw, the former president of Fuller Seminary and a professor of philosophy, shares an amusing anecdote from a lecture by the esteemed Catholic ethicist Charles Curran. During his talk, Curran...
The British romantic poet Lord Byron (George Gordon) grew up with the disability of clubfoot, which kept him from engaging in many of the activities and joys of childhood. He was nevertheless, a perso...
John 13:34-35, Isaiah 1:17, Proverbs 31:8-9, Acts 17:26, Micah 6:8, James 2:1, Galatians 3:28
To remain neutral in a situation where the laws of the land virtually criticized God for having created men of color was the sort of thing I could not, as a Christian, tolerate.
Faith and pessimism are incompatible. To be sure, we are not starry-eyed idealists; we are down to earth realists. We know well that sin is ingrained in human nature and in human society. We are not e...
Luke 18:10-14, Matthew 6:1, Ephesians 2:8-9, James 4:10, Galatians 6:4, Micah 6:8, Romans 12:3
In the Christian subculture, there is an unspoken standard, a notorious goal to “win the contest.” It’s there, the contest. We don’t say it out loud, because it sounds ludicrous spoken into the open a...
Galatians 5:14-15, John 8:32, Micah 6:8, 1 Corinthians 1:10, Matthew 7:3-5, Romans 12:2, James 3:17
People bind themselves into political teams that share moral narratives. Once they accept a particular narrative, they become blind to alternative moral worlds.
Luke 3:8, 1 Samuel 16:7, Isaiah 1:17, Micah 6:8, James 2:1
In the Christian faith, we frequently take for granted how radically Jesus evens the playing field. No matter your wealth, your position, let alone your race or gender, all of us are equal in God’s ey...
Psalm 37:3-6 , Luke 12:16-21, Matthew 6:19-21 , Micah 6:6-8, 1 Kings 3:4-14
What do you want to achieve? Greater riches? Cheaper chicken? A happier life, a longer life? Is it power over your neighbors that you are after? Are you only running away from your death? Or are you s...
Psalm 2:10-11, John 18:36, Matthew 5:13-16, Jeremiah 29:7, Micah 6:8, 1 Samuel 15:22
We can’t separate what we believe in the political arena from who we are in Christ and what obedience to God demands...That said, not every tenet of Christianity should become the law of the state. We...
John 1:1-15, Isaiah 9:2, Luke 1:78-79, Philippians 2:6-7, 2 Corinthians 8:9, Micah 5:2, Matthew 1:23
Just when everything is bearing down on us to such an extent that we can scarcely withstand it, the Christmas message comes to tell us that all our ideas are wrong, and that what we take to be evil an...
Micah 6:8, Revelation 6:4, Romans 3:10-12, Matthew 23:27, Isaiah 5:20
History is not the story of heroes entirely. It is often the story of cruelty and injustice and shortsightedness. There are monsters, there is evil, there is betrayal. That's why people should rea...
Romans 12:1-2, Matthew 5:14-16, Micah 6:8, Isaiah 1:17, James 4:17
If your voice is heard by more people because you've earned some kind of name and fame, your silence on an issue of urgent moral importance is even more of a betrayal. Privilege is obligation.
1 Peter 3:9, Ephesians 4:32, Colossians 3:12-14, Luke 6:36, Romans 12:21, Matthew 5:7, Micah 6:8
The victory of God in our time over this deathly idolatry is hidden from us, as God’s decisive victory is always hidden from us. We do not know exactly when and where the victory has been wrought. It ...
Zechariah 7:9-10, James 1:27, Romans 12:18-19, Matthew 22:37-39, Ephesians 4:15, Isaiah 1:17, Micah 6:8
What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anaemic. Power at its best is love implementing the demands of justice.