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A Violent Man Gentled by Grace: Abba Moses the Black
Gentled by grace. That’s the incredible and inspiring story of Abba Moses the Black. He was a violent thief who became a humble and kind monk and one of the great Desert Fathers who served the Lord ... -
blog
Jesus’ Way of Dealing with Anger
What do we learn from Jesus about anger in the Bible? Jesus’ way of dealing with anger is quite different than what we think today. If we learn to deal with anger in the way that Jesus taught and mod... -
illustration
We Cannot be Closed to Others and Open to God
We cannot be closed off to one another and be open to God. That’s not how this works. Do you remember the commercial when the woman says “that’s not how this works, that's not how any of this work... -
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Jesus is a reconciler of people, not a divider. He wants to bring people together, not finalize separations. -
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Forgiveness & Courage in Early Christian Martyrs
In the second century, a priest from Antioch named Sulpicius had steadfastly refused to sacrifice to the gods, even under torture, and was being led away to be beheaded. As he walked, a Christian name... -
liturgy
Embracing Forgiveness Through Christ's Love
Gracious God, through the forgiveness of Christ you hold nothing against us. In our pride, we have withheld forgiveness from others. In fear, we have chosen distance rather than relationship. Yet you ... -
blog
A Christmas with Home Alone
Richness in the Slapstick I don’t know about you, but when I think of insightful, theologically rich content on Christmas , I don’t naturally start with blockbuster films. And no, I’m not referring ... -
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Defining a Sacrifice
From what is common in all these expressions, we can extract the dictionary definition of sacrifice: “the surrender of something of value for the sake of something else.” That is a good definition, bu... -
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We repeat what we don’t repair. -
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Forgiveness is a Gift
God has given us all a message of reconciliation-that God, in Christ, has reconciled the world to himself (2 Corinthians 5:18-19). The first place we are invited to practice this reconciliation is wit... -
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“A Less Obvious Solution”
In The Essential Calvin and Hobbes by Bill Watterson, the cartoon character Calvin says to his tiger friend, Hobbes, “I feel bad that I called Susie names and hurt her feelings. I’m sorry I did it.” ... -
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Solving the World’s Problems
Warren Robinson Austin was an American politician and diplomat serving both in the U.S. Senate and the United Nations as a U.S. ambassador. During a debate, Austin was asked how he would approach the ... -
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Nelson Mandela and a Presidency of Reconciliation
What does true forgiveness and reconciliation look like? The world was given such an image the day Nelson Mandela was sworn in as President of South Africa. What was so significant was not just that a... -
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A good apology has three parts: 1. I’m sorry 2. It’s my fault 3. What can I do to make it right? But most people forget the third part -
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Whatever is begun in anger ends in shame. -
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Anger is never without a reason, but seldom with a good one. -
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Of the seven deadly sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to com... -
liturgy
Adapted from the Sermon on the Mount
Pastor: Jesus said, “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her i... -
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Forgiving Her Husband's Killers
Elizabeth Elliot's story of forgiveness started in 1956 on the banks of the Curaray River in Ecuador when her husband and four other young missionaries were attacked and killed by members of the H... -
scripture guide
Scripture Guide, Matthew 5:21-37
The teachings contained in this passage are, for my money, as difficult to preach as any lectionary text. Not only is each teaching difficult in its own right, but each has also been used (and in some... -
lectionary
19th Sunday after Pentecost
Preaching Commentary The Showdown The key to understanding today’s passage is to be found in Jesus’ previous confrontation with “the chief priests and elders” in Matt. 21.23-32. There, the religiou... -
lectionary
Ash Wednesday
AIM Commentary Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with h... -
lectionary
18th Sunday after Pentecost
Preaching Commentary Rumble in the Temple It is important to remember that Jesus’ confrontation with the “chief priests and elders” at Matt. 21:23–27 follows closely on the heels of His triumphal e... -
lectionary
25th Sunday after Pentecost
Preaching Commentary Introduction Our Gospel reading for today, the well-known “Parable of the Talents,” is one of a series of Jesus’ teachings in the Gospel of Matthew that focuses on what Davies ... -
lectionary
Sixth Sunday after the Epiphany
Preaching Commentary The teachings contained in this passage are, for my money, as difficult to preach as any lectionary text. Not only is each teaching difficult in its own right, but each has also... -
lectionary
Seventh Sunday after Pentecost
Preaching Commentary Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle... -
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To me the key text of the Sermon on the Mount is 6:8: ‘Do not be like them.’ -
liturgy
Adapted from Matthew 12:18-21
Pastor: “Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. All: I will put my Spirit upon him, and he will proclaim justice to the Gentiles. Pastor: He will not ... -
liturgy
Responsive Prayer of the Beatitudes
Pastor: Blessed are the poor in spirit, for theirs is the kingdom of heaven. All: Blessed are those who mourn, for they shall be comforted. Pastor: Blessed are the meek, for they shall inherit the... -
liturgy
Lord Jesus Christ, you call us to high
Lord Jesus Christ, you call us to high standards, and we continuously fall short. You tell us to turn the other cheek and go the extra mile; to love our enemies and pray for those who persecute us. No...
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