John 15:5, Proverbs 12:3, Isaiah 61:3, Matthew 13:5-6, Ephesians 3:17-19
I’m more of an aboveground type of girl, as in, I like the stuff you can see. Flowers, trees, and vegetation symbolize life, growth, and transformation. The problem with focusing on external manifesta...
John 1:1-5, John 10:30, Matthew 28:18-20, 2 Corinthians 13:14, Hebrews 1:1-4, Matthew 3:16-17
Holy Trinity, Community of Love, Draw us together in your creative light Root us in the ground of your being, Vulnerable before one another, Unashamed in your presence and each other’s Make us joyfu...
Jeremiah 17:7-8, Colossians 2:6-7, Psalm 1:3, Ephesians 3:16-19, Matthew 13:3-8, Mark 4:1-9
The word radical comes from the same root as the word radish and literally means “root.” It’s truly a root word! But apart from the painful pun, it has something to teach us. So often, when we think o...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends at 15:8, but this text ...
Before my mentor, Dallas Willard, passed over to glory, I asked him what he thought about the rapid rise of the Christian spiritual formation movement. He said, “It is a wonderful thing, but my fear i...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Preaching Commentary Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends...
Galatians 5:22-23, Ruth 1:16, Luke 10:38-42, Luke 10:25-37, Colossians 3:17, 1 John 3:18, Matthew 22:37-40
Identities—what makes us who we are, the kind of people we are—is what we love. More specifically, our identity is shaped by what we ultimately love or what we love as ultimate—what, at the end of the...
Ephesians 2:20, Isaiah 28:16, 1 Peter 2:6-8, 1 Corinthians 3:11, Hebrews 12:27-28, Psalm 118:22, Matthew 21:42, Mark 12:10-11, Luke 20:17
The cornerstone was a critical element of ancient architecture, the anchor that the rest of the building relied on. The cornerstone was the stone that set the alignment of the entire building. Every o...
Acts 17:10-12, Mark 10:13-16, Matthew 22:34-40, Luke 10:25-37, Romans 12:2, Philippians 4:8
Love is at the root of everything—all learning, all parenting, all relationships—love or the lack of it. And what we hear or see on the screen is part of who we become.
The Bruderhof is one such Christian community with many locations around the world. Unlike most such attempts to build radical communities, the Bruderhof has not only survived, it is thriving. In 2021...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in 13:55 (“isn’t this the...
Colossians 1:6, Matthew 13:24-30, John 12:24, Luke 13:20-21, Luke 13:18-19, Matthew 13:33, Matthew 13:31-32
Jesus made clear that the Kingdom of God is organic and not organizational. It grows like a seed and it works like leaven: secretly, invisibly, surprisingly, and irresistibly.
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
Hebrews 11:39-40, Jeremiah 1:5, Philippians 3:14, Galatians 6:9, Matthew 25:21
In his landmark work, Habits of the Heart, the sociologist Robert Bellah describes thee distinct orientations people take with respect to their work. The first orientation is to see your work as a job...
Matthew 1:1-6, Luke 5:31-32, Matthew 9:12-13, Matthew 5:3, Galatians 3:26-28
We find hope in the ancestry of Jesus that no matter what we’ve done or where we come from, we too can be included in Jesus’ family. Jesus does not look for people who are perfect and have never faile...
Matthew 6:33, Philippians 3:13-14, Deuteronomy 6:5, Luke 10:41-42
In my home country, the Netherlands, you still see many large wagon wheels, not on wagons, but as decorations at the entrances of farms or on the walls of restaurants. I have always been fascinated by...
Colossians 3:23-24, Galatians 6:9-10, Philippians 2:4, Matthew 5:16, Proverbs 31:8-9, James 1:27
Brandon and Faith Lee, who started Bird and Branch Coffee, are what faithful witnesses look like. When they sat down across from my wife and me, they had a dream to start a coffee shop that would serv...
The term patrilineal has to do with tracing ancestral descent (and therefore tribal affiliation and inheritance) through the male line. In Israel the possessions of a particular lineage were carefully...
Matthew 7:24-25, Luke 6:48, Isaiah 28:16, 1 Corinthians 3:11, Ephesians 2:19-20
At the bottom of every person’s heart there is an uttermost foundation. At the beginning of The Two Towers, the second Lord of the Rings movie, Gandalf battles the Balrog while they plummet down an in...
Numbers 12:null, Joshua 2:null, Matthew 9:9, Mark 5:1-10, Mark 5:25-34, Luke 19:1-10, John 4:1-42, Galatians 3:28
Belonging can be such a fickle and painful process in life. As the popular researcher and writer Brené Brown describes in her book, Braving the Wilderness, she struggled to fit in after moving to New ...
John 1:1-17, 1 John 2:3-6, Matthew 6:6-8, Philippians 1:6, John 15:1-10
Abide is an old English word for “remain,” “stay steady” and “keep your position.” What it means to abide in Christ—that is, always to be resting on him, anchored to him, fixed in him, drawing from hi...
Galatians 5:13-14, Matthew 16:24-25, Romans 12:4-5, Philippians 2:3-4, Ephesians 2:8-10
In her excellent book on following Jesus in the suburbs, Ashley Hales describes one of the ways in which our discipleship has been influenced by modern secular trends such as the desire for self-actua...
John 6:15, Matthew 5:38-39, Matthew 7:24-27, Matthew 15:1-9, Matthew 16:13-17, John 18:36, Luke 4:18-19, Acts 9:1-9, Psalm 1:
Jesus is understood in the light of the assumptions which control our culture. When “reason” is invoked as a parallel or supplementary authority to “Scripture” and “tradition,” what is happening is t...
Jesus, you sow yourself The Word of Truth, generously The Word of Life, graciously Defend us from the Evil One Who seeks to snatch us away Fortify us for hard times and costly discipleship That we m...
John 18:36, Romans 14:17, Mark 4:26-29, Colossians 1:13, John 3:3, Matthew 13:33
Continually, Jesus described the Kingdom in terms that one can’t point to and identify specifically—but in every story, the Kingdom was the essential piece. The Kingdom is mixed in and present already...
Glimpses of God’s Kingdom In these parables, Jesus provides two glimpses of God’s Kingdom: the slow growth of a seed into a stalk of wheat and the growth of a humble mustard seed. Both of Jesus’ para...
Matthew 22:37-39, 1 Corinthians 8:1-3, Ezekiel 36:26-27, Colossians 1:9-10, Philippians 3:10-14, James 1:22, John 14:21
In a journal entry by the Danish Philosopher Søren Kierkegaard, the great existentialist philosopher describes the importance not simply of grasping the truth of the Christian faith, but having the tr...
Matthew 13:1, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle (the soil too close to...