Exodus 17:1-7, 2 Kings 4:1-7, John 2:1-11, Matthew 25:14-30 , Psalm 19:1
John Dryden (1631–1700), an English critic and poet laureate, often skipped classes at Westminster School in London and rarely prepared his lessons. One day, when tasked with writing a poem on the gos...
Psalm 22:, Matthew 27:26, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
Psalm 22:, Matthew 27:46, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
Introduction During my time in seminary (and the year after I graduated) I spent a lot of time at a church in southern New Jersey. It’s actually how I met Scott Bullock, TPW board member and creator...
Ancient lens What’s the historical context? Wisdom Song It is not too far a stretch to imagine an eager young person sitting at the feet of a well-seasoned elder and receiving the words of thi...
Introduction During my time in seminary (and the year after I graduated) I spent a lot of time at a church in southern New Jersey. It’s actually how I met Scott Bullock, TPW board member and creator ...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The Parable is a form of speech that has a style all of its own. It is a way of saying something that requires the imaginative participation of the listener. Inconspicuously, even surreptitiously, a p...
Every happening, great and small, is a parable whereby God speaks to us, and the art of life is to get the message. To see all that is offered us at the windows of the soul, and to reach out and rece...
John Donne (1572–1631), was a British poet who entered the ministry in 1615 and served as dean of St. Paul’s Cathedral, London, from 1621 until his death, Donne underwent a profound transformation aft...
Isaiah 41:10, Psalm 56:3, 2 Timothy 1:7, Deuteronomy 31:6, Matthew 6:25-34, 1 John 4:18, Luke 1:30
As Europe plunged ever deeper into a second world war, the British poet W.H. Auden composed a poem (“September 1, 1939”) that peels back our human tendency to cover up all fear and uncertainty with se...
O God, whose reason rules the world, who formed the starry heights above, timeless, time’s chain far forth you hurled, unmoved, gave all things power to move. Prevailed on by no outside cause to fashi...
Ephesians 5:31-33, Matthew 19:4-6, Romans 8:28, Proverbs 22:1, 1 Timothy 3:7, Titus 2:7-8, Philippians 2:15, 1 Peter 2:12, Galatians 6:4-5, Daniel 1:17-21
While movies and novels often present stories of a budding love interest willing to give up everything for “true love” (Romeo and Juliet, for example), the renowned poet, and later clergyman, John Don...
Matthew 16:24-25, Philippians 1:21, Romans 8:18, Matthew 23:12, James 4:10, Psalm 23:4
Lord, high and holy, meek and lowly, Thou hast brought me to the valley of vision, where I live in the depths but see thee in the heights; hemmed in by mountains of sin I behold thy glory. Let me lear...
Genesis 2:7, Matthew 26:36-46, Philippians 1:21-24, Luke 10:38-42, Acts 17:28, Colossians 3:17
God, be all our love, all our hope, all our striving; let our thoughts and words flow from you, our daily life be in you, and every breath we take be for you. Amen.
Exodus 16:23, 29–30, Ecclesiastes 3:1, 11, Mark 6:31, Matthew 11:28–29, Philippians 4:6–7, Psalm 23:1–3
Thank you, Lord,
for this season
of sun and slow motion,
of games and porch sitting,
of picnics and light green fireflies
on heavy purple evenings;
and praise for slight breezes.
It’s good, God...
Matthew 6:28-29, 1 Peter 3:3-4, Proverbs 31:30, Romans 1:25
Recently, when I was in London, I went to the National Gallery. It was a weekday, but it was still crowded with people wearing headsets, staring at famous paintings, listening to a narrator explain th...
How good it is to center down! To sit quietly and see one’s self pass by! The streets of our minds seethe with endless traffic; Our spirits resound with clashing, with noisy silences, While some...
1 John 4:10, Acts 16:25-34, Matthew 14:22-33, 1 John 4:16, Psalm 139:11-12, Romans 8:38-39, John 1:5
“Love is what carries you, for it is always there, even in the dark, or most in the dark, but shining out at times like gold stitches in a piece of embroidery.”
Psalm 119:9-16, John 21:25, Hebrews 12:2, Matthew 6:19-21, John 14:6
Lent 2024: Do This in Remembrance Remembering and Rejoicing in God's Word AIM commentary Ancient lens What's the historical context? Confronting the Giant Psalm 119 is the longest...
John 11:35, Romans 8:26, Psalm 42:3, Isaiah 53:3, Matthew 26:38
Our culture is afraid of grief, but not just because it is afraid of death. That is natural and normal, a proper reaction to the Last Enemy. Our culture is afraid because it seems to be afraid of the ...
Psalm 104:24-25, Matthew 6:25-34, Job 38:41, James 1:5, Romans 1:20, Psalm 19:1-4, Job 12:7-10
O Great Spirit, whose breath gives life to the world, and whose voice is heard in the soft breeze; We need your strength and wisdom. Cause us to walk in beauty. Give us the eyes ever to behold the red...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8, 1 Corinthians 15:54-55
O Splendor of God’s glory bright. From Light eternal bringing light, O Light of life, the living Spring, True Day, all days illumining. Dawn’s glory gilds the earth and skies; Let him, our perfect...
Psalm 119:9-16, John 21:25, Hebrews 12:2, Matthew 6:19-21, John 14:6
Ancient lens What's the historical context? Confronting the Giant Psalm 119 is the longest of all the Psalms and for this reason it has received the nickname “the Giant Psalm.” The Psalm is a...
Matthew 13:1-9, 18-23, 1 Corinthians 3:6, Romans 12:2, Matthew 7:22, Hebrews 6:4-5, Isaiah 6:9-10, Matthew 12:34-35
Preaching Commentary Preaching Angle: Preach the Word, Rest in God’s Work Maybe I tend to focus on the negative, but when I read the parable of the soils, I tend to focus on the soils that struggle...
Stories are inherently interesting. Discourse we tolerate; to story we attend. Story entertains, informs, involves, motivates, authenticates, and mirrors existence. By creating a narrative world, stor...