Esther 4:14, 1 Samuel 15:22-23, Proverbs 24:33-34, Matthew 9:37-38, 2 Corinthians 6:2, Psalm 95:7-8
In 1258, Islam stood on the brink of collapse, with Egypt as its last stronghold. While Islam was struggling, the vast Mongol Empire, under the rule of Kublai Khan, stretched from the Black Sea to the...
Matthew 9:10-11, James 2:1, Romans 12:18, Ephesians 2:14, 2 Corinthians 5:20
A number of women at Kairos Los Angeles have at times assisted a local ministry that helps women who are in transition. They provide housing and often help these women find jobs. Some of these women s...
One of [Lamin] Sanneh's key arguments is that while the spread of Islam has drawn ever-increasing numbers to the globalizing influence of Arabic, the spread of Christianity binds ever-increasing n...
Zechariah 9:9, Isaiah 53:3–5, Exodus 12:1–28, Matthew 21:1–11 , Luke 22:24–27, Psalm 118:25–26
I heard a woman named Veda Gill who is the Executive Director, Presbyterian Education Board in Pakistan preach on a Palm Sunday. Perhaps you’ve heard this story before, but it is so powerful that I th...
John 1:5, 2 Corinthians 4:8-9, Matthew 5:10-12, Isaiah 61:3-4, Romans 8:35-37
Living rooms and shop windows aren’t the only places where decorations are meaningful features of Christmas. When Iraqi forces expelled the Islamic State from the predominantly Christian city of Mosul...
Colossians 1:19-20, Romans 8:1-2, Luke 7:36-50, 1 Corinthians 1:18, Mark 10:45, Matthew 20:20-28, John 14:6
In his seminal work, The Cross of Christ , British pastor and author John Stott describes the unique, upside-down kingdom instituted on the cross: ‘Irresistible’ is the very word an Iranian stude...
Romans 1:16, John 15:19-20, Matthew 5:10-12, Mark 10:29-30, Revelation 2:10-11, Matthew 10:16-18, 1 Peter 4:12-14, Romans 8:35, 2 Corinthians 12:10
An American pastor once asked an Indonesian missionary who works among Indonesians but with a different people group from his own, “Are you afraid you’ll get caught?” Christian mission work in Indones...
Revelation 11:15, Matthew 28:19, Galatians 3:28, Matthew 8:10-11, 1 Corinthians 15:25-26
What shall I say of the Romans themselves, who fortify their own empire with garrisons of their own legions, nor can extend the might of their kingdom beyond these nations? But Christ’s name is extend...
Today, unlike almost any other earlier period, the money and the strong educational institutions of Christianity are in one part of the world, while a majority of the active believers are located else...
Exodus 24:null, Philippians 4:9, James 1:22-23, James 1:22, Matthew 7:24
Practice is to Judaism what belief is to Christianity. That is not to say that Judaism doesn’t have dogma or doctrine. It is rather to say that for Jews, the essence of the thing is a doing, an action...
Matthew 2:1-4, Luke 15:3-7, John 8:1-11, Luke 19:10, John 1:16, Revelation 22:17
During a British conference on comparative religions, experts from around the world debated what, if any, belief was unique to the Christian faith. They began eliminating possibilities. Incarnation? O...
Exodus 5:1-21, 1 Samuel 8:4-22, Isaiah 1:10-17 , Matthew 23:23-28 , Galatians 3:26-29, Psalm 146:3-9
One of the gravest dangers to the Christian faith is its wholesale appropriation of the larger culture. When this happens, the citizens of those places cannot recognize the difference between their cu...
John 14:6, Isaiah 55:8-9, Matthew 9:10-13, John 18:36, Luke 19:1-10
With a certain oversimplification we can trace easily enough the three options open to Jews in Jesus’ day. … First, the quietist and ultimately dualist option, taken by the writers of the Dead Sea Scr...
Matthew 5:43-45, Romans 12:17-21, Luke 17:20-21, Matthew 6:25-33, Acts 4:18-20, 2 Corinthians 10:3-4, Isaiah 2:4, James 3:17-18, Philippians 3:20, John 18:36
A young Russian, deeply moved by the teachings of Tolstoy and the New Testament, had become a conscientious objector. Standing before a magistrate, he spoke passionately about a life that loves its en...
John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...
Acts 1:3, Luke 10:9, Matthew 10:7, John 3:16, Matthew 6:33, Luke 4:43
The call to 'believe in the gospel', or to 'believe in me', does not suggest that Jesus was inviting Galilean villagers to embrace a body of doctrine – not even a basic 'theory'...
John 14:6, Matthew 22:37-38, Matthew 4:18-19, 2 Corinthians 5:14-15, Luke 10:40-42, John 10:11
Christianity is not a collection of truths to be believed, of laws to be obeyed. Christianity is a person, one who loved us so much, one who calls for our love. Christianity is Christ.
Luke 12:33-34, Luke 18:28-30, Acts 2:44-45, Matthew 19:21, Mark 10:29-30, Luke 14:26
Family and property, then, were not for the ancient Jew simply what they are to the modern western world. Both carried religious and cultural significance far beyond personal, let alone “individual,” ...
Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
Galatians 5:14, Matthew 12:1-8, John 4:1-26, James 1:27, 1 John 4:20-21, Matthew 23:23, Mark 12:30-31
The only clear line I draw these days is this: when my religion tries to come between me and my neighbor, I will choose my neighbor…Jesus never commanded me to love my religion.
Exodus 3:7-10, Isaiah 58:6-10, Micah 6:6-8, Matthew 23:27-28 , James 1:26-27, Psalm 146:7-9
A major stumbling block for many earnest seekers is the compelling evidence throughout history that terrible things have been done in the name of religion. This applies to virtually all faiths at some...
Proverbs 2:2–6, Romans 12:1–2, Isaiah 1:18, Daniel 1:17–20, Matthew 22:37, Psalm 119:97–100
At a Christian high school, a theology teacher strode to the front of the classroom, where he drew a heart on one side of the blackboard and a brain on the other. The two are as divided as the two sid...
James 1:22, Matthew 26:36-46, Genesis 22:1-19, Romans 12:1-2, John 14:15, 1 Samuel 15:22, Deuteronomy 6:4-5
This is salvation in the deeper and more spiritual sense of the Old Testament. . . . But even in the religion of the Law, . . . obedience to the revealed will of Yahweh is recognized as the supreme en...
Matthew 7:3, James 2:13, 1 Corinthians 1:10, Galatians 3:28, Romans 14:1, John 13:35
I was walking in San Francisco along the Golden Gate Bridge when I saw a man about to jump off. I tried to dissuade him from committing suicide and told him simply that God loved him. A tear came to h...
Isaiah 53:3–5, Daniel 3:16–18, Micah 6:6–8, Matthew 23:23–24, Luke 4:16–30, Psalm 2:1
Jesus, as always, gets caught in the middle—along with a good number of his followers. Many people in America today were brought up in strict Christian homes and churches of one sort or another. There...
Matthew 12:25, Psalm 86:11, 1 Corinthians 1:10-13, Ephesians 4:3-6, John 17:20-23
O God, who through your Son has taught us that a house divided against itself must fall: Save us, we beg you, from the danger of a divided allegiance; unite our hearts to fear your name; and grant tha...
Luther and Calvin believed that both the Roman church on the right and the Zwinglian and Anabaptist churches on the left made the Lord's Supper too much a place WHERE BELIEVERS DID THINGS FOR GOD ...