Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the ...
Luke 9:28-36, (37-43a), Luke 9:28-43, Matthew 17:1-13, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Revelation 1:12-16, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
Preaching Commentary The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the go...
There was a time when adults were neatly categorized into one of two groups: you were either neurotic or psychotic. Psychotic meant that you were out of touch with reality and afraid; neurotic meant t...
Ecclesiastes 3:1-8, John 15:1-2, Psalm 1:3, Galatians 6:9, Genesis 8:20-22, Mark 4:26-29, James 5:7-8, 2 Timothy 4:1-7, Hosea 6:3, Daniel 2:21, Acts 1:7, Psalm 104:19, Genesis 1:14
I have observed through the years that most Christians have little understanding of the word ‘season’. Our Lord is a seasonal God; He comes, He departs. His faithfulness never changes, but His seasons...
Mark 9:24, James 1:5-6, Psalm 34:17, Philippians 4:6-7, Jeremiah 33:3, Matthew 21:22, 1 Peter 5:7
Dear Heavenly Father, We are grateful that we can come to You at any time, about anything. We know that You listen to the earnest cries of our hearts. We know that You have great power; You are the Cr...
Luke 9:28-43, Matthew 17:1-3, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the gospel falls away as heav...
Psalm 34:4, Hebrews 11:1, John 20:27, Matthew 14:31, James 1:5-6, Mark 9:24
Many Christians are terrified of doubting their faith. We avoid questions and challenges in favor of keeping things comfortable and familiar. We worry that if we open ourselves up to the possibility o...
Mark 6:30-34, 53-56, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Mark 6 began with Jesus being rejected in his hometown and sending the Twelve on a ‘mission trip.’ At the high point of the disciples’ success, Mark interrupts his narrative to relay the deat...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Context Mark 6 began with Jesus being rejected in his hometown and sending the Twelve on a ‘mission trip.’ At the high point of the disciples’ success, Mark interrupts his narrative to relay the deat...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want celebration, big music,...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
John 19:17, Luke 2:34-35, Psalm 38:6, Mark 15:21, Mark 15:16-32, Mark 15:33-34, John 10:30, Romans 5:8-11, Mark 15:42-47, Mark 16:6
Have you ever walked and prayed through the Stations of the Cross at a retreat center? Or done a virtual “prayer walk” using the stories and prophecies of Christ’s passion that go with the ancient Sta...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
O God, whose dearly beloved Son was greeted by the crowd on Olivet with hallelujahs, but who in that same week was mocked as he went lonely to the Cross, forbid that our welcome to him should be in wo...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power and authority. The seco...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Preaching Commentary The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want ...
Mark did not know exactly what we would be scared of all these years later; he just knew we would be. By ending his gospel right there, right in the middle of a sentence, he also left us free to decid...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Preaching Commentary What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey reli...
Preaching Commentary John's Imprisonment, Jesus' Debut John the Baptist is as good as dead when we hear of Jesus’ splash onto the Galilean landscape in Mark 1:14. Mark tells us that Jesus a...
Matthew 16:13-20, Daniel 7:13-14, Mark 3:16, John 1:42, Daniel 7:13-14
A Bombshell Confession Simon Peter’s confession that Jesus was, indeed, the “Messiah, the Son of the living God” is the climax of Matthew’s account of Jesus’ earthly ministry. It’s noteworthy that pr...