Matthew 6:19-21, Matthew 16:24-26, Mark 10:29-30, Romans 12:1-2, Matthew 10:38-42, Matthew 25:14-40, Acts 1:1-11, Acts 2:32-47, Acts 9:1-19, Acts 13:42-52, Acts 28:28-31
Nearly 200 years ago there were two Scottish brothers named John and David Livingstone. John had set his mind on making money and becoming wealthy, and he did. But under his name in an old edition of ...
John's Only Question While Peter sucks up all the oxygen in the room with loads of questions, John only gets one direct question to Jesus recorded in the Gospels. In the passage immediately pre...
Matthew 6:1-21, Matthew 5:16, Luke 6:20-21, Matthew 25:34-36, Mark 12:41-44
Yes, we mark our heads with ashes—public shows of piety are not in themselves evil. But we must guard our motivations and do most of our spiritual work in private, because the privacy of those acts re...
John's Only Question While Peter sucks up all the oxygen in the room with loads of questions, John only gets one direct question to Jesus recorded in the Gospels. In the passage immediately pre...
1 Samuel 15:10-23 , 2 Chronicles 26:16-21 , Ecclesiastes 2:4-11, Mark 10:35-45 , Luke 18:9-14 , Psalm 49:16-20
William James, in a famous letter to H. G. Wells in 1906, credited what he called American “moral flabbiness” to “the exclusive worship of the bitch-goddess Success. That—with the squalid cash interpr...
Genesis 32:22-32, Exodus 33:18-23 , 1 Samuel 1:9-20, Psalm 42:1-2, Mark 10:46-52, John 4:7-26
We are people of desire. We want things. We long for things. It is primal to our nature to yearn. As Saint Augustine reflected, “The whole life of the good Christian is a holy longing. . . . That is o...
Ecclesiastes 4:9-12 , Genesis 2:18, 1 Samuel 18:1-4, Mark 8:36, Philippians 2:3-4, Psalm 133:1
Read any study on human satisfaction and you will see the paramount role of relationships with others. And yet, so many of us readily exchange friendship and community for success and achievement, onl...
Habakkuk 2:5, James 3:16, Mark 8:36, Luke 12:15, Isaiah 57:20, 1 Timothy 6:9, 1 John 2:16
Restlessness keeps the pedal to the metal. To offer a suggestive analogy in this vein: several years ago there was a recall on some Toyota vehicles. Evidently the cars would be given to sudden and unc...
Malachi 3:1-4, Matthew 11:10, Mark 1:2, Matthew 4:17, Mark 13:null, Matthew 25:null, Revelation 22:null
Ancient Lens What can we learn from the historical context? Malachi’s Context The book of Malachi, the last book in the OT canon, is often dated to some time in the first half of the 400’s BC. Th...
James 4:6, Mark 8:36, 1 John 2:17, 1 Corinthians 4:7, Jeremiah 9:23-24, Revelation 3:17
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...
Mark 7:1-23, Mark 7:1-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Mark 7:1-8, 14-15, 21-23, Mark 7:11-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Matthew 5:5, Luke 14:11, Matthew 8:null, Luke 6:null, Mark 3:14, Matthew 16:18, 1 Peter 5:5-6
I don’t like to be meek. I like to be in control. I like to be right, independent, strong, organized, able to handle whatever happens to me, viewed positively by people and on top of my emotions. I a...
Leadership is lifting a person’s vision to higher sights, raising of a person’s performance to a higher standard, of building a personality beyond its normal limitations.
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
Summary This is one of those texts where it’s pretty easy to laugh at the disciples. This is the second time Jesus told them he was going to die and then rise again after three days. And yet they wer...
1 Samuel 3:1-10, Ecclesiastes 12:1 , Proverbs 2:1-11, Mark 10:17-22 , 1 Timothy 4:12 , Psalm 119:9-11
I have been moved to a different course of action, however, inspired largely by my daily exposure to college students in a great university during the course of a preaching and teaching ministry that ...
Parakalō There are a lot of interesting words in this passage, including the second one. In the NIV, it says, “I urge...” In English, “urge” has some range. If I “urge you to reconsider,” we all kno...
Ancient Lens What's the historical context? Context in Mark Recall the context. In chapter 11, Jesus entered Jerusalem to much acclaim and briefly entered the temple (vv. 1-11). The next day,...
Jeremiah 9:23-24, James 4:10, 2 Timothy 1:7, Joshua 1:9, Mark 8:34-35, Galatians 5:16
Father, we confess to boasting in success and security. We have denied you rather that desire you. We have cowered when we needed to be courageous. Jesus, we long to be people who follow you, no matte...
Mark 8:36, Matthew 16:26, Romans 12:2, 1 Corinthians 1:26-31, Mark 4:18-19, Mark 10:43-44, Matthew 19:23-24, Matthew 6:19-21, 24-34, Luke 12:13-21, Luke 12:32-34, Mark 10:24-25, Hebrews 10:25
The defining problem driving people out is …just how American life works in the 21st century. Contemporary American life simply isn’t set up to promote mutuality, care, or common life. Rather, it is d...
Ezekiel 36:26, Mark 10:21-22, James 1:14-15, Jeremiah 17:9-10, Psalm 139:23-24, Matthew 6:22-24
In her engaging treatment, Teach us to Want , Jen Pollock Michel describes both the beauty and pain of seeing our own sinful nature: It is often true that once we are made to see, we don’t like w...
Isaiah 55:8-9, Jonah 4:1-11, Numbers 22:21-34, Matthew 9:10-13, Mark 2:23-28, Psalm 19:12-14
It takes a great deal of freedom and love to be therapeutic with a group. Many years ago when Emil Brunner, the great Swiss theologian, was lecturing in this country, it was reported that when he prea...
Stories are inherently interesting. Discourse we tolerate; to story we attend. Story entertains, informs, involves, motivates, authenticates, and mirrors existence. By creating a narrative world, stor...
Mark 10:35-45, Philippians 2:3-7, Psalm 139:23-24, John 3:1-17, Mark 10:17-27
Savior Jesus, we confess that all too often we are incapable of looking beyond our own ambitions. We get wrapped up in prestige and position, leaving you behind for our own aspirations. Forgive our mi...