If the Book of Job reaches across two and a half millennia to teach anything to men and women who consider themselves normal, decent human beings, it is this: Human beings are sure to wander in ignora...
The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want celebration, big music,...
Preaching Commentary The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want ...
2 Corinthians 10:5, Matthew 6:22-23, Luke 11:34-35, Psalm 19:14, Matthew 15:18-19, Mark 7:20-23
In the first chapter of her book, Get Out of Your Head , author Jennie Allen shares a vulnerable and honest moment from her own life about just how hard it can be to focus in a world of distraction...
1 Corinthians 3:15, Philippians 3:5-11, Matthew 19:16-30, John 12:20-26, Mark 8:27-38, Hebrews 11:1, Jeremiah 29:11
A ship went down in a storm, and only one man survived. He was fortunate enough to land on an uninhabited island in the South Pacific. With just a few items in his pocket, he was able to build a small...
Isaiah 40:31, Philippians 4:4-7, Ruth 1:16, Luke 10:25-37, Mark 4:35-41, Philippians 4:6-7, Isaiah 41:10
Lord – You are good …and Your goodness knows no bounds. When we were lost, You sought us out, found us and brought us home. When we were alone, You came near to us, and You gave us a new circle of fri...
Mark 14:36, Colossians 3:12, Matthew 6:1, Philippians 2:6-11, Romans 1:1, Isaiah 53:7, Mark 14:61, 1 Timothy 1:15, Ephesians 2:8, Luke 18:10-14, Matthew 5:23-24, Mark 7:8, Matthew 7:1-6, Matthew 16:52
Gentled by grace. That’s the incredible and inspiring story of Abba Moses the Black. He was a violent thief who became a humble and kind monk and one of the great Desert Fathers who served the Lord ...
John 19:17, Luke 2:34-35, Psalm 38:6, Mark 15:21, Mark 15:16-32, Mark 15:33-34, John 10:30, Romans 5:8-11, Mark 15:42-47, Mark 16:6
Have you ever walked and prayed through the Stations of the Cross at a retreat center? Or done a virtual “prayer walk” using the stories and prophecies of Christ’s passion that go with the ancient Sta...
As a pastor, I have received my fair share of letters and missives criticizing my words or actions. Some have been anonymous, others put their name on it. When the criticism felt unfair or angered me,...
Luke 5:31-32, 1 Timothy 1:15, 1 John 1:9, Romans 5:6-8, Mark 2:17, Isaiah 1:18, Micah 7:18-19
It is quite enough that you have sinned. Now let go of it. Don’t let your despondency lead to an even greater offence. The Lord says, ‘I do not wish the death of the sinner, but rather that he repent ...
Isaiah 40:22, Romans 1:28, Psalm 73:, Mark 9:14-29, Matthew 14:22-33
Doubt is really the felt tension that exists between a belief you have and a contrary claim you do not yet believe…Simply put, doubt is that experience of one of our beliefs seeming like it might be f...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Luke 19:1-10, Ephesians 2:4-5, Mark 5:25-34, Psalm 34:18, Romans 5:6
There is a helplessness in poverty that precedes the move of God in our lives because we understand an aspect of grace that so many miss: we do nothing to earn it. When we understand this, all becomes...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Hebrews 4:12-16, Hebrews 3:1-4, Mark 10:17-31, Mark 10:21-22, Job 23:16-17
Unbelief in the Wilderness The author of Hebrews concludes chapter 3 with the history of Israel’s unbelief in the wilderness which kept the unfaithful among them from entering into the rest of His pr...
Leader: O Lord, rebuke me not in your anger, nor discipline me in your wrath. Be gracious to me, O Lord, for I am languishing; People: heal me, O Lord, for my bones are troubled. My soul also is gre...
Jude 1:22, Mark 9:24, Hebrews 11:1, John 20:29, James 1:6, Romans 10:17
What is "Deconstruction"? What is it Not? Many pastors I know have told me that one of their most pressing pastoral concerns right now is knowing how to minister to people who are decons...
Malachi 3:1-4, Matthew 11:10, Mark 1:2, Matthew 4:17, Mark 13:null, Matthew 25:null, Revelation 22:null
Ancient Lens What can we learn from the historical context? Malachi’s Context The book of Malachi, the last book in the OT canon, is often dated to some time in the first half of the 400’s BC. Th...
Luke 4:21-30, Mark 6:1-6, Matthew 5:44, Colossians 3:12-13, James 4:11, 1 Peter 2:1, Romans 12:10
Contempt is so painful To be dismissed, disregarded Questioning instead of dignity Accusation instead of personhood I have felt its sting and hollowness As have you, my Jesus Help me hear the needed ...
Gracious Father, the words of scripture are not without harshness in relation to our sin. We are prone to lead others astray in our words and actions. Knowingly or unknowingly done, we are condemned. ...
Robert C. McFarlane was a well-known businessman in the Los Angeles area. He had moved to California from Oklahoma in 1970, and within just a few days of his arrival—due to a disastrous misunderstandi...
Ancient Lens What’s the historical context? Mixed Loyalties Diving straight into 2 Corinthians 4:3-6 without giving a nod to 2 Corinthians 3:1-4:2 gives a strange impression, because Paul’s point...
Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...
Psalm 22:, Matthew 27:26, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
Job 1:42, James 1:2-3, 1 Peter 1:6-7, Mark 5:1-20, John 8:36
Pastor: Father in Heaven, I have sinned times without number. I am guilty of pride and unbelief. I’ve failed to delight my heart in your Word and have neglected you in my daily life. All: My transgr...
Matthew 5:14-16, Acts 1:8 , Mark 5:18-20, 1 Peter 3:15, John 4:28-30; 39-42, Romans 1:16 , 2 Timothy 1:7-8
Merciful God, you have moved and changed our lives in amazing ways, yet we have kept these stories to ourselves. We confess the times we have kept these stories to ourselves out of fear of rejection a...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
Save my soul, Good Gardener Evil flies in wanting to steal my hope Work piles up, insecure boulders ready to crash, leaving no room to root My faith begins to wither as does our relationship Distract...