Genesis 3:, Romans 3:23, Psalm 51:, Luke 15:11-32, Hebrews 10:17, 1 John 1:9
The genius of the biblical revelation is that it refuses to deny the dark side of things, but forgives failure and integrates falling to achieve its only promised wholeness.
Proverbs 3:5-6, Isaiah 55:8-9 , Luke 9:23-24, Philippians 2:3-4 , Matthew 6:33-34, Psalm 37:5-6
Archbishop of Canterbury Rowan Williams observes that the biblical ideal is not so much that we need to deny the self as to decenter the self: To see the self in truth, as an integral member of a comm...
Proverbs 4:23, Genesis 4:3–7, Ezekiel 36:26 , Luke 6:43-45 , Matthew 15:18-19, Psalm 51:10
When the Bible uses the term heart , it means the causal core of your personhood. The heart is your directional system. The heart is your steering wheel. Your behavior isn’t caused by the situati...
Judges 16:1-31, Job 1:6-22, 2 Samuel 13:1-22, Matthew 14:1-12, Luke 23:13-25, Psalm 22:1-31
The Old Testament portrays the world as it is, no holds barred. In its pages you will find passionate stories of love and hate, blood-chilling stories of rape and dismemberment, matter-of-fact account...
It’s wrong to shame someone!” the student asserted, with clear pain in her eyes. Just to be clear, I hadn’t done anything, but she seemed to be talking about some personal experience. “Is it always wr...
It’s wrong to shame someone!” the student asserted, with clear pain in her eyes. Just to be clear, I hadn’t done anything, but she seemed to be talking about some personal experience. “Is it always wr...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Introduction: Mary & Martha: Revisited For many of us, the story of Jesus’ interaction with Mary and Martha is quite familiar. Most of us know that Mary was praised for sitting at Jesus’ feet, wh...
Introduction: Mary & Martha: Revisited For many of us, the story of Jesus’ interaction with Mary and Martha is quite familiar. Most of us know that Mary was praised for sitting at Jesus’ feet, wh...
Job 38:1-11, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11 . I have adapted the discussion of each of these t...
John 15:5, Matthew 7:24, Romans 12:1-2, Luke 6:46, James 1:22, Colossians 2:6-7
The great danger of Christian discipleship is that we should have two religions: a glorious, biblical Sunday gospel that sets us free from the world, that in the cross and resurrection of Christ makes...
Genesis 41:46-57 , Proverbs 31:10-31, Deuteronomy 8:17-18, Matthew 25:14-30, Luke 12:13-21, Psalm 128:1-2
Seeing that wealth is neither to be avoided nor praised but rather stewarded wisely and generously, how should we think about material wealth creation? This is an important question worthy of thoughtf...
General Context If you have ever been to visit magnificent architecture – St. Peter’s in Rome, the U. S. Capitol Building, the Hagia Sophia or the Taj Mahal, you can almost hear the chatter of camera...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
General Context If you have ever been to visit magnificent architecture – St. Peter’s in Rome, the U. S. Capitol Building, the Hagia Sophia or the Taj Mahal, you can almost hear the chatter of camera...
Luke 1:26-38, Luke 1:46-55, Genesis 18:10-15, 1 Samuel 1:, 1 Samuel 2:, Exodus 2:1-10, 2 Timothy 1:5
We understand why Proverbs 31 gets so much attention on Mother's Day. But as we argued in the first part of this series, it isn't actually about mothers. And if you aren't careful, you...
Preaching Commentary Hope has two beautiful daughters; their names are Anger and Courage. Anger at the way things are, and Courage to see that they do not remain as they are. —Augustine of Hippo ...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word ...
Luke 1:46b-55, Luke 1:26-38, 1 Samuel 2:1-10, Matthew 5:null, Matthew 19:24
AIM Commentary “Mary’s ‘Magnificat’ has been banned from public proclamation in many countries due to the revolutionary nature of these verses. ‘He has brought down rulers from their thrones’? Just...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word J...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
John 15:26-27; 16:4b-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to John’s Gospel that begins ...
Psalm 23:, 1 Samuel 16:10-13, 1 Samuel 17:32-37, John 10:1-18, 25-30, Matthew 18:12-14, Luke 15:3-7, Matthew 2:6, Hebrews 13:20, 1 Peter 2:25, 1 Peter 5:4, Revelation 7:17
In "Finding Peace in an Age of Anxiety," Mark Sayers points to David's formative years as a shepherd in the wilderness as a model of biblical leadership: "of a non-anxious presence,...
John 10:11-18, John 9:null, Genesis 4:2-4, Numbers 14:33, 1 Samuel 16:11, 2 Samuel 5:2, Isaiah 56:11, Zechariah 10:2, Jeremiah 23:1-2, Jeremiah 50:6, Zechariah 10:2-3, John 10:11-18, Ezekiel 34:11-16, Psalm 23:, Luke 15:1-7, Matthew 18:12-14, John 13:1, John 15:13, John 9:34-35
Preaching Commentary Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that pr...
Getting in the Mood for Christmas Christmas movies do a variety of things: get us in the mood for the season, connect us with family, and entertain us. Alongside the stockings, fir tree, and nativity...
Preaching Commentary Background of Writing Luke/Acts I don’t know about you, but as a kid, and even a teenager, I never really thought too much about how the Biblical canon was formed. If I had to ...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
Luke 1:46-55, Luke 1:26-38, 1 Samuel 2:1-10, Matthew 5:null, Matthew 19:24
“Mary’s ‘Magnificat’ has been banned from public proclamation in many countries due to the revolutionary nature of these verses. ‘He has brought down rulers from their thrones’? Just imagine this plas...