Luke 10:36-37, 1 John 3:18, Hebrews 13:16, Proverbs 14:31, Matthew 22:39
If you have ever watched the President of the United States deliver the State of the Union Address in recent years, you know that at some point in his speech, he will point to the balcony and introduc...
1 Corinthians 3:2, Hebrews 5:12-14, Luke 10:25-26, Deuteronomy 6:7, James 1:22
[M]y husband, Nick, tells a story of when he was a teenager riding his bike with his friends, and his chain came off his bike. Nick took the bike to his dad, who said, “I'll fix it, you watch”. Hi...
Luke 10:25-37, Luke 10:38-42, James 1:19-25, Mark 1:35-38, Ecclesiastes 3:1
There is a time to go and do; there is a time to listen and reflect. Knowing which is a matter of spiritual discernment. If we were to ask Jesus which example applies to us, the Samaritan or Mary, his...
Matthew 22:35–40, Mark 12:28–34, Luke 10:27, 1 John 1:9, Psalm 51:10, James 5:16
Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have n...
Deuteronomy 6:4-5, Mark 12:30, Matthew 22:36-37, Luke 10:27, John 6:68-69
Who is it that you seek? We seek the Lord our God. Do you seek God with all your heart? Amen, Lord, have mercy. Do you seek God with all your soul? Amen, Lord, have mercy. Do you seek God...
When conflict and division are driving both politics and media (including social media), the contrast between the way of the world and the way of Jesus stands out more than ever. How can pastors, task...
1 Kings 19:9–12, Exodus 33:14–16, Isaiah 30:15, Mark 6:31–32, Luke 10:38–42, Psalm 46:10
Another one of the great ironies of retreat is that overachievers tend to approach retreat as a place to get something done. I cannot tell you how many times I have gone on retreat seriously intending...
Proverbs 4:7, Ecclesiastes 3:1-8 , Isaiah 40:28-31, Luke 10:38-42, James 1:5-8 , Psalm 1:1-3
Everything in our society seems to convey the message of “now!” It’s almost as if we’ve entered an era where we have sacrificed the processing of knowledge for the gathering of data.
Exodus 14:13-14, Isaiah 30:15, 1 Kings 19:11-13, Psalm 46:10, Matthew 11:28-30, Luke 10:38-42
Another reason we are so tired is that we are always working hard to figure things out rather than learning how to cease striving, how to be with what is true in God’s presence and let God be God in t...
Exodus 17:10–13, Leviticus 19:18, Luke 10:25–37, Matthew 25:34–40 , Philippians 2:3–4, Psalm 103:8–13
On a beautiful April afternoon in 2008, two college softball teams faced off in a decisive playoff game beneath the Cascade Mountains. The Western Oregon Wolves battled Central Washington University, ...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
1 Kings 19:11-13 , Ecclesiastes 5:1-2 , Isaiah 30:15 , Luke 10:38-42, Matthew 6:6, Psalm 46:10
But it’s not so simple, that sort of “quiet hour”. It has to be learned. A lot of unimportant inner litter and bits and pieces have to be swept out first. Even a small head can be piled high inside wi...
Exodus 35:30-35, Genesis 41:14-39 , Proverbs 8:22-31 , Matthew 14:28-31, Luke 10:38-42 , Psalm 1:1-3
The truly inventive state of mind approaches the plane of consciousness you’d hope to attain if you were driving down an icy highway and skidded into the path of an oncoming truck ... concentration is...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Introduction: Mary & Martha: Revisited For many of us, the story of Jesus’ interaction with Mary and Martha is quite familiar. Most of us know that Mary was praised for sitting at Jesus’ feet, wh...
Mark 12:37, Matthew 19:24, Matthew 7:5, Mark 3:25, Mark 7:27, Mark 8:15, Luke 15:11–32, Luke 10:25–37, Luke 18:9–14-, 25:31–46
One of my daughters has been singing a song about Jesus that contains the line “Jesus was a story-tellin’ man.” When I first heard that line it seemed a bit flip, as so many contemporary Christian son...
Lamin Sanneh, the African theologian who would be pivotal in the development of missional theology, was raised in an orthodox Muslim household in Gambia. He found himself drawn to Christianity after e...
1 Kings 19:11-13 , Exodus 33:12-23, Jeremiah 1:4-10 , Luke 10:38-42, John 1:1-14 , Psalm 139:1-18
Contemplation is also the response to a call: a call from Him Who has no voice, and yet Who speaks in everything that is, and Who, most of all, speaks in the depths of our own being: for we ourselves ...
Context If you're jumping into Luke partway through the story, it helps to do one of those "Previously On..." clips you see at the beginning of an episode in a TV series. The most impo...
2 Samuel 9:1–13, Exodus 2:1–10 , Proverbs 19:17, Luke 10:25–37 , Matthew 18:21–35, Psalm 103:2–4
There’s a story (probably apocryphal) about a small dog that had been hit by a car and left injured by the side of the road. A passing nurse noticed the wounded animal, saw it was still alive, and sto...
The True Self is all about right relationship, not requirements. It’s not about being correct; it’s about being connected, which you always were—you just didn’t realize it.
Ruth 2:10–13 , 2 Samuel 9:, Proverbs 11:17, Luke 10:25–37, Ephesians 4:32, Psalm 145:8–9
What is kindness, then? What sort of behavior do we have in mind when we say that someone has been kind to us or to others? I think the essence of kindness is being thoughtful for others more than for...
Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...
Genesis 1:1–3 , Exodus 20:1–17, Daniel 6:16–23, Luke 10:25–37, Romans 3:21–26, Psalm 119:105
In the sixteenth century the Reformers declared their total confidence in what they called the perspicuity of Scripture. What they meant by that technical term was the clarity of Scripture. They maint...
I would not give a fig for the simplicity this side of complexity, but I would give my life for the simplicity on the other side of complexity. On the near side of complexity is simplistic; on the far...