Matthew 13:, Exodus 14:21-31, Daniel 3:13-30 , 1 Kings 18:20-40, Luke 15:11-32, Psalm 23:
In the second century before Christ the great rival to Roman power in the Mediterranean world was Carthage, the Phoenician city-state located on the north African coast. It had been founded in 822 B.C...
Matthew 13:31-32, Mark 4:30-32, Luke 13:18-19, 1 Corinthians 12:, Romans 12:4-8
One could imagine a comparison between a car’s oil drain plug and its electronic ignition system. One is as low-tech (and unimpressive) as could be, while the other is highly sophisticated. But a car ...
Matthew 13:31-32, Mark 4:30-32, Luke 13:18-19, 1 Corinthians 12:, Romans 12:4-8
With their striking white bark and shimmering leaves (green in spring and summer, bright gold in fall), aspens are beloved in the Mountain West. They are a remarkable image of the body of Christ. From...
The key to interpreting most allegories [i.e., parables] lies in recognizing what a small handful of characters, actions or symbols correspond to and then fitting the rest of the story in with them.
Every happening, great and small, is a parable whereby God speaks to us, and the art of life is to get the message. To see all that is offered us at the windows of the soul, and to reach out and rece...
Rabbis spoke of parables as handles for understanding Torah; before parables no one understood the Torah, but when Solomon and others created parables, then people understood.
Matthew 13:, Mark 4:1-20, Luke 8:4-15, Mark 4:30-32, Matthew 13:47-50, Luke 18:1-8, Matthew 13:44
Parables were the means Jesus used most frequently to explain the kingdom of God and to show the character of God and the expectations that God has for humans.
Stories are inherently interesting. Discourse we tolerate; to story we attend. Story entertains, informs, involves, motivates, authenticates, and mirrors existence. By creating a narrative world, stor...
James 1:19, Luke 24:13-25, 1 Corinthians 14:9, Matthew 13:10-17
"The single biggest problem in communication is the illusion that it has taken place .” George Bernard Shaw Three-year-old Matthew was chewing on an apple when he asked, “Daddy, why is ...
Mark 6:1-4, Luke 4:14-30, Matthew 13:53-58, 1 Samuel 16:10-13, John 7:3-5, 1 Timothy 4:12
Sometimes, older relatives find it hard to grasp the success of their younger family members. Shortly after Woodrow Wilson’s victory in the 1912 election, he visited his elderly aunt. “What are you do...
Glimpses of God’s Kingdom In these parables, Jesus provides two glimpses of God’s Kingdom: the slow growth of a seed into a stalk of wheat and the growth of a humble mustard seed. Both of Jesus’ para...
Jesus, you sow yourself The Word of Truth, generously The Word of Life, graciously Defend us from the Evil One Who seeks to snatch us away Fortify us for hard times and costly discipleship That we m...
Mark 4:26-34, Matthew 13:31-32, Luke 13:18-19, Matthew 13:33, Luke 13:20-21, Matthew 13:44, Matthew 13:45-46
If we only had eyes to see and ears to hear and wits to understand, we would know that the Kingdom of God in the sense of holiness, goodness, beauty is as close as breathing and is crying out to born ...
2 Corinthians 5:6-10, (11-13), 14-17, 1 Samuel 15:34-16:13, Mark 4:26-34, Psalm 20:, Matthew 13:31-32, Luke 13:18-19
Glimpses of God’s Kingdom In these parables, Jesus provides two glimpses of God’s Kingdom: the slow growth of a seed into a stalk of wheat and the growth of a humble mustard seed. Both of Jesus’ para...
Isaiah 55:8-9, Matthew 13:44, Lamentations 3:22-23, Psalm 139:7-10, 1 John 1:9, 2 Corinthians 3:18, Luke 2:1-20, John 4:7-26, John 21:1-14, Luke 24:13-35, Matthew 17:1-8, Luke 2:25-38, Luke 1:35-38, Hebrews 13:2, Isaiah 43:19
Almighty God, you have surprised us with your presence in unexpected ways. In the expectations of our routine, we have missed the treasure that you place before us. We come to worship you in community...
Isaiah 64:8, 2 Corinthians 4:7, John 15:5, Matthew 13:1-23, Luke 10:25-37, John 6:1-14, Luke 1:26-38, Acts 10:
Heavenly Father, we confess that we are not always able, willing, and ready to be vessels of your work. Thank you for the times that you cultivate our receptive hearts and fruitful hands. In your abun...
As we gather on your good earth, before the bounty of your Word and Table, and the majesty of your holy presence, We remember and repent Forgive us, Abiding One, We keep you at a distance We defy you...
Merciful and mighty God, you plant your seed in all kinds of soil. You speak, hoping that the whole world will listen and heed what you say. We struggle to follow your word. We fail to live up to your...
Save my soul, Good Gardener Evil flies in wanting to steal my hope Work piles up, insecure boulders ready to crash, leaving no room to root My faith begins to wither as does our relationship Distract...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The Parable is a form of speech that has a style all of its own. It is a way of saying something that requires the imaginative participation of the listener. Inconspicuously, even surreptitiously, a p...
Matthew 13:24-30, Matthew 16:18, Ephesians 2:3, Romans 5:10, Luke 5:31, Matthew 10:30, 1 Peter 5:8, Psalm 73:4-7, 13, 18-20
Preaching Angle: Wheat and Weeds Grow Even in the Church God’s good creation grows food for all living creatures. God made the Earth, God made all the plants, and God made all the humans and animals ...
Matthew 13:24, Romans 8:12-15, Genesis 28:10-19a, Matthew 13:24-30, 36-43, Psalm 139:1-12, 23-24, Matthew 16:18, Ephesians 2:3, Romans 5:10, Luke 5:31, Matthew 10:30, 1 Peter 5:8, Psalm 73:4-7, 13, 18-20
Preaching Commentary Preaching Angle: Wheat and Weeds Grow Even in the Church God’s good creation grows food for all living creatures. God made the Earth, God made all the plants, and God made all ...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The child became a man and the man became a preacher whose sermons were full of commonplace things: seeds and nets, coins and fishes, lilies of the field, and birds of the air. Wherever he was, he had...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The thrust of the parables is to subvert the distorted myths in which people live their lives. To understand what we mean by “living in a myth” just think of a couple of our own contemporary myths. Ta...
2 Corinthians 4:17-18, Luke 18:29-30, Mark 10:28-30, Matthew 19:29, Philippians 3:8, Luke 14:33, Matthew 13:44
The kingdom of heaven is worth infinitely more than the cost of discipleship, and those who know where the treasure lies joyfully abandon everything else to secure it.
Ephesians 1:9-10, Romans 13:11-12, Matthew 13:39-43, Revelation 22:6-7, Luke 21:24-28, 1 Corinthians 10:11, Psalm 98:7-9
Early Christian writing has the ends of the world upon it, hence its emphasis on fulfillment, fullness of time: the shape of the world-plot can now be seen.