Martin Luther said that every Christian ought to read the Bible from cover to cover every year. But, likening the Bible to a forest, he also said that reading the Bible doesn’t become really enjoyable...
With the exception of some of the Proverbs, the Bible does not contain isolated sayings. I should be wary about dipping into it at random and extracting individual verses without any regard for their ...
After I graduated from seminary, I stopped reading the Bible. It’s been said that for all the gain that comes from dissecting a frog, all the hands-on knowledge one amasses from cutting out the organs...
When the Reformers broke with Rome and claimed the view that the Bible was to be the supreme authority of the church (sola Scriptura), they were very careful to define basic principles of interpretati...
John 5:39-40, Hebrews 4:12, 2 Peter 3:9, 1 Corinthians 1:27, Mark 9:14-29, Acts 17:27, Luke 8:9-14
The famous entertainer W. C. Fields, known for his humor, love of drink, and agnosticism, found himself bedridden in his final illness. When a longtime friend visited and noticed Fields reading the Bi...
In her excellent book Liturgy of the Ordinary, pastor and author Tish Harrison Warren describes an encoutner her husband experienced while working on his PhD. While my husband, Jonathan, was getting...
Matthew 16:25, Luke 9:62, Philippians 3:7-8, Acts 20:13-36, Matthew 10:16-42, James 1:2-4, 2 Corinthians 4:16-18
The renowned scholar and musician Albert Schweitzer’s life was turned upside down one summer morning in 1896 while reading his Bible. He came upon Matthew 16:25: “For whosoever will save his life shal...
Revelation 3:15-16, Matthew 6:24, James 1:6-8, Luke 14:34-35, Revelation 2:4-5, 1 Corinthians 15:1-4, 1 Corinthians 1:18
Thomas Linacre was king’s physician to Henry VII and Henry VIII of England, founder of the Royal College of Physicians, and friend of the great Renaissance thinkers Erasmus and Sir Thomas More. Late i...
Deuteronomy 6:4-9, Proverbs 13:20, Matthew 28:19-20, Luke 14:27, Psalm 119:9
When singer John Davidson was learning to drive, his father, a Baptist minister, offered him a deal: he could have a car if he earned straight “B’s” on his report card, read the Bible more, and got a ...
1 John 2:3-4, Luke 11:28, John 14:15, Matthew 7:24-25, James 1:22
I wonder what would happen if we all agreed to read one of the Gospels until we came to a place that told us to do something, then went out to do it, and only after we had done it, began reading again...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In his wonderful book, God’s Big Picture, Vaughan Roberts gives readers an overview of the Bible, focusing on the importance of context for developing a deeper understanding of holy scripture. In this...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...
AIM Commentary Introduction Leaning Toward the Light What does it mean to lean towards the light of Christ? What does it mean to be open to the work of God? For the Pharisee in Jesus’ time, the an...
General Context If you have ever been to visit magnificent architecture – St. Peter’s in Rome, the U. S. Capitol Building, the Hagia Sophia or the Taj Mahal, you can almost hear the chatter of camera...
Luke 24:27, John 1:1, Matthew 7:24, John 5:39, John 6:35, John 15:5
In his wonderful book, God’s Big Picture , Vaughan Roberts gives readers an overview of the Bible, focusing on the importance of context for developing a deeper understanding of holy scripture. In ...
General Context If you have ever been to visit magnificent architecture – St. Peter’s in Rome, the U. S. Capitol Building, the Hagia Sophia or the Taj Mahal, you can almost hear the chatter of camera...
Introduction Leaning Toward the Light What does it mean to lean towards the light of Christ? What does it mean to be open to the work of God? For the Pharisee in Jesus’ time, the answer was clear: y...
Deuteronomy 18:15-20, Deuteronomy 1:5, Exodus 18:13-27, Exodus 20:18-19, Exodus 33:11, Deuteronomy 34:10, John 1:21, John 6:14, Acts 3:22-23, 1 Timothy 2:5, Luke 24:27
Context A Copy of the Law or a Second Law? Like the other books in the Pentateuch (the first five books of the Bible), the title of the book of Deuteronomy comes from its translation into Greek. The...
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...
2 Samuel 23:1-7, 2 Samuel 7:5-16, Psalm 132:, Psalm 86:, John 10:11-18, Matthew 18:12-14, Luke 15:3-7
Christ the King Sunday Christ the King Sunday reminds us that Christ has ascended to sit at the right hand of God and will come again to rule and judge. This Sunday’s readings might initially feel a...
2 Timothy 1:1-14, Luke 17:9, Psalm 145:4, Genesis 17:null, 1 Thessalonians 2:17, 1 Thessalonians 3:6, 10, 2 John 1:12, 3 John 1:14, Luke 14:28
God as the Thanksgiving Hub Given how pervasive the theme of gratitude is in Scripture—and how my wife and I try to condition our children always to say “thank you” to anyone who shows them even the ...
Hosea 1:2-10, John 1:13, Psalm 85:null, Genesis 18:20-32, Psalm 138:null, Hosea 1:null, Colossians 2:6-15, Luke 11:1-13, Colossians 1:15-28
The Good News or the Bad News? Which do you want first: the good news or the bad news? Well, if you’re preaching Hosea these next two weeks, it doesn’t matter what you want. You’re getting the bad ...
Hosea 1:10-20, Hosea 11:1-11, Ecclesiastes 1:2, Luke 12:13-21, John 1:13
The Good News or the Bad News? Which do you want first: the good news or the bad news? Well, if you’re preaching Hosea these next two weeks, it doesn’t matter what you want. You’re getting the bad ...
Matthew 13:24-30, Matthew 16:18, Ephesians 2:3, Romans 5:10, Luke 5:31, Matthew 10:30, 1 Peter 5:8, Psalm 73:4-7, 13, 18-20
Preaching Angle: Wheat and Weeds Grow Even in the Church God’s good creation grows food for all living creatures. God made the Earth, God made all the plants, and God made all the humans and animals ...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
John 15:26-27; 16:4b-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to John’s Gospel that begins ...