Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
Exodus 3:7-10, Isaiah 58:6-10, Micah 6:6-8, Matthew 23:27-28 , James 1:26-27, Psalm 146:7-9
A major stumbling block for many earnest seekers is the compelling evidence throughout history that terrible things have been done in the name of religion. This applies to virtually all faiths at some...
Many people have misinterpreted the separation of church and state to mean that religious views shouldn’t play a role in public discussions and lawmaking. Someone might say, “We shouldn’t restrict abo...
AIM Commentary Introduction Leaning Toward the Light What does it mean to lean towards the light of Christ? What does it mean to be open to the work of God? For the Pharisee in Jesus’ time, the an...
Introduction Leaning Toward the Light What does it mean to lean towards the light of Christ? What does it mean to be open to the work of God? For the Pharisee in Jesus’ time, the answer was clear: y...
Matthew 25:15-22, Matthew 20:18-19, Matthew 21:45-46, Matthew 22:18-20, Exodus 20:4, Acts 5:29, Matthew 20:25-28
Preaching Commentary A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a t...
Exodus 3:7-10, Micah 6:8, Matthew 25:40, Galatians 6:2, Psalm 82:3-4
In 1830, the Indian Removal Act led to what’s known as the Trail of Tears, in which almost fifty thousand indigenous people were removed from the southeastern United States and relocated west of the M...
In this excerpt, author David Zahl challenges the common belief that religion is “in decline.” He argues that while Westerners, particularly younger generations, may be distancing themselves from the ...
Noteworthy in this regard is the contribution of the Reformers, particularly Martin Luther, though John Calvin’s contribution is also very significant. Both called for a spirituality in the world that...
Exodus 5:1-21, 1 Samuel 8:4-22, Isaiah 1:10-17 , Matthew 23:23-28 , Galatians 3:26-29, Psalm 146:3-9
One of the gravest dangers to the Christian faith is its wholesale appropriation of the larger culture. When this happens, the citizens of those places cannot recognize the difference between their cu...
Mark 7:1-23, Mark 7:1-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Mark 7:1-8, 14-15, 21-23, Mark 7:11-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Exodus 32:1–4, 1 Samuel 8:6–9, Daniel 6:6–10, Matthew 22:20–21, Acts 5:29, Psalm 146:3–5
Followers of Jesus should not be in bed with any of the political parties. Even if one affiliates with a particular party, may we maintain a posture to collaborate, listen, hold accountable, and engag...
Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
I once had the opportunity to speak briefly to a large Mormon audience at the Tabernacle in Salt Lake City. I told them that I feel badly about the fact that we evangelicals often tell Mormons what th...
Ancient lens What's the historical context? Covenant first These words spoken by God to the people of Israel were spelled out within the covenant-making process. God has promised to be with t...
The problem is not recognizing the importance of the individual. The problem is the glorification of the individual. When the individual self is glorified over the greater good of the community, right...
Genesis 2:1-3, Exodus 20:8-11, Deuteronomy 5:12-15, Mark 2:27-28, Matthew 12:8, Luke 6:5
For the most part, contemporary Christians pay little attention to the Sabbath. We more or less know that the day came to reflect, in U.S. culture, the most stringent disciplinary faith of the Puritan...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Micah 6:8, Exodus 23:2–3, 6, Proverbs 31:8–9, James 2:12–13 , Luke 6:36–37, Psalm 103:8–10
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ...
Exodus 24:null, Philippians 4:9, James 1:22-23, James 1:22, Matthew 7:24
Practice is to Judaism what belief is to Christianity. That is not to say that Judaism doesn’t have dogma or doctrine. It is rather to say that for Jews, the essence of the thing is a doing, an action...
Lent 2024: Do This in Remembrance Remembering Deliverance AIM commentary Ancient lens What's the historical context? Covenant first These words spoken by God to the people of Israel...
Put another way, what you think about God will shape your destiny in life. If you think of God as homophobic, racist, and mad at the world, this distorted vision of reality will shape you into a relig...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Road Trips in Scripture While the definitions of “oceans” and “lakes” had to be qualified a bit in order to relate biblical locations to our present-day vacations, road trips—like mountains—can be fo...
When asked to recant of his writings, Luther replied, “Unless I am convinced by sacred Scripture or by evident reason, I cannot recant. For my conscience is held captive by the word of God and to act ...
Exodus 23:2, Daniel 3:16-18, 2 Chronicles 24:20-21, Matthew 5:9-10, Romans 12:19-21 , Psalm 82:3-4
In the early fifth century, even as Rome had officially embraced Christianity, the brutal spectacle of gladiatorial combat continued in the Colosseum, drawing massive crowds. One day, a Christian herm...
Exodus 8:11, Mark 2:27, Genesis 2:3, Matthew 5:12-15
Sunday observance of the Sabbath was the subject of forty-seven acts of Parliament and often debated by American legislators in the nineteenth and early twentieth centuries.
Psalm 19:null, Psalm 1:null, Psalm 119:null, Exodus 20:2-3, Galatians 3:24-26, John 14:6, Matthew 22:37-40
Ancient Lens What can we learn from the historical context? The Books of the Psalms and David The Book of Psalms is divided into five books, like the five books of the Torah. While it is not obvi...
Preaching Commentary Summary of the Text Songs of Ascent Psalm 133 is part of the Psalter’s collection of the Songs of Ascent, Psalms 120-134. The Songs of Ascent were sung by the throng of pilgri...