Acts 4:29-31, 2 Corinthians 4:7-12, Exodus 16:, Luke 10:25-37, Mark 1:29-32
God of all mercies, Father Jesus and our Father–You know us intimately ... and you still love us immensely. Therefore, we come confident of your welcoming embrace, your gracious attention and your lov...
Its [Romans] message is not that ‘man was born free, and everywhere he is in chains’, as Rousseau put it at the beginning of The Social Contract (1762); it is rather that human beings are born in sin ...
True freedom is not found by seeking to develop the powers of the self without limits, for the human person is not made for autonomy but for true relatedness in love and obedience; and this also entai...
Galatians 5:1, 2 Corinthians 3:17, Colossians 2:20-23, Matthew 11:28-30, Luke 10:41-42
The purpose of the Disciplines is freedom. Our aim is the freedom, not the Discipline. The moment we make the Discipline our central focus, we will turn it into law and lose the corresponding freedom....
Matthew 5:10, 2 Corinthians 4:8-9, James 2:15-17, Hebrews 13:3, Matthew 25:35-36, Philippians 4:12-13
We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficie...
Proverbs 28:20, Revelation 2:10, Matthew 5:10-12, Matthew 10:22, 2 Corinthians 4:8-10, 1 Peter 4:12-14, Romans 8:35-37, John 15:18-20, Psalm 31:23, Matthew 25:21, 1 Corinthians 4:2, 1 Timothy 6:12, Matthew 24:45-46
Pliny, a Roman Governor serving around 112 AD, faced a challenging situation regarding Christianity. Many Church historians believe that by his time, it had become illegal to profess the Christian fai...
Matthew 5:10-12, John 15:18-20, 2 Timothy 3:12, Acts 14:22, Romans 8:35-37, 1 Peter 4:12-14, 2 Corinthians 12:9-10, Acts 1:8, Romans 8:11, Isaiah 41:10
What is the witness of the church in times of persecution? The historical record demonstrates that persecutions of Christians were regular and prolific in the first centuries of the church, especially...
Matthew 5:9, Romans 12:17-18, Psalm 34:14, Ephesians 4:2-3, John 14:27, Romans 14:19, 2 Corinthians 13:11, James 3:18, Isaiah 26:3, Philippians 4:6-7
O God, you have bound us together in a common life. Help us, in the midst of our struggles for justice and truth, to confront one another without hatred or bitterness, and to work together with mutual...
Matthew 7:13-14, 2 Timothy 4:3-4, Luke 18:8, 2 Corinthians 4:3-4, Matthew 24:12-13
In March 2009, we received the results from the widest religious survey conducted in the United States, the ARIS (American Religious Identification Survey) study. There is much to gain from this repor...
In their book Passing the Plate (Oxford, 2008), Christian Smith and Michael Emerson introduce the phrase “discretionary obligation” as a way to understand the typical American Christian’s approach to ...
What we need to realize, however, is that there is no such thing as autonomous or “self-grounding” knowledge. All systems of interpretation and all claims to true knowledge are ultimately grounded out...
Ephesians 4:31-32, Hebrews 12:14, James 3:17-18, Romans 12:18, 2 Corinthians 5:18-19, Matthew 5:9
After the fall of apartheid in South Africa, Archbishop Desmond Tutu led his country in the Truth and Reconciliation Commission (TRC). The TRC rejected the two extremes normally implemented after such...
Matthew 5:44, Matthew 5:10-12, 2 Corinthians 12:10, Romans 8:35-37, James 1:2-4, Luke 6:22-23
The first thing the group of American church leaders noticed about the Central Asian pastor they were meeting was his smile. It was huge. It was so big that anyone who looked at it had to smile too!...
Crises, and pressures for change, confront individuals and their groups at all levels, ranging from single people, to teams, to businesses, to nations, to the whole world. Crises may arise from extern...
Matthew 23:11, Mark 9:35, Luke 17:33, 2 Corinthians 6:10, James 1:2
Paradox...comes from two ancient Greek words, para meaning “beyond” and doxa meaning “opinion.” Literally, it means “beyond opinion,” but it originally conveyed the sense of “being beyond the pale of ...
Because the gospel of Jesus is not an ideology or a philosophy or a methodology or a therapy but a supernatural in-breaking of God into our lives, I am concerned at how many Christians do not bring it...
Matthew 5:43-45, Romans 12:17-21, Luke 17:20-21, Matthew 6:25-33, Acts 4:18-20, 2 Corinthians 10:3-4, Isaiah 2:4, James 3:17-18, Philippians 3:20, John 18:36
A young Russian, deeply moved by the teachings of Tolstoy and the New Testament, had become a conscientious objector. Standing before a magistrate, he spoke passionately about a life that loves its en...
What we suffer from today is humility in the wrong place. Modesty has moved from the organ of ambition. Modesty has settled upon the organ of conviction, where it was never meant to be. A man was mean...
Thus says your Lord, the Lord, your God who pleads the cause of his people: “Behold, I have taken from your hand the cup of staggering; the bowl of my wrath you shall drink no more. Live in the freedo...
1 Kings 17:8-16, Exodus 16:16-18, Matthew 25:31-46 , Luke 10:25-37, 2 Corinthians 9:6-8, Psalm 41:1-3
Robert Lupton offers insight into the complexities of human impoverishment, reminding us that in spite of our best intentions sometimes our philanthropic efforts can yield unintended consequences: “Wh...
Roman imprisonments were brutal. There was no concern for prisoner comfort, no plan for meals or for medical care, and no concern for a just and speedy trial. Paul’s imprisonment in Caesarea went on f...
The most serious thing [concerning the credibility of our global witness] is the image around the world that evangelicals are soft on racial injustice. . . . One sign and wonder, biblically speaking, ...
James 1:2-4, Hebrews 12:1-2, Romans 8:31, 2 Corinthians 4:8-9, Matthew 5:10-12, Isaiah 41:10, Psalm 46:1
Easter Sunday dawned with Martin [Luther King] in jail. . . . We planned a march from New Pilgrim Baptist Church to the city jail for the afternoon of Easter Sunday. . . . By the time church ended som...