Luke 15:11-32, Psalm 51:10, 1 John 1:9, Psalm 103:2, 1 Thessalonians 5:18, John 17:21, Ephesians 4:3-6
The Leader and People pray responsively In peace, we pray to you, Lord God. Silence For all people in their daily life and work; For our families, friends, and neighbors, and for those who are...
Luke 15:11-32, Psalm 51:10, 1 John 1:9, Psalm 103:2, 1 Thessalonians 5:18, John 17:21, Ephesians 4:3-6
Deacon or other leader In peace, let us pray to the Lord, saying, "Lord, have mercy" ( or "Kyrie eleison"). For the holy Church of God, that it may be filled with truth and lov...
Proverbs 22:7-11, 1 Samuel 8:10 , Mark 16:9-20, Psalm 60:, 1 Kings 17:8-16, Daniel 6:10, 1 Thessalonians 5:16-18, Luke 17:11-19, Luke 17:11-19, Psalm 136:1
Charles Fulton Oursler Sr. (1893–1952) was an American journalist, playwright, editor, and writer. Like many Southerners of means, he was cared for as a boy by a nurse who had been born into slavery. ...
Matthew 6:1-2, John 5:44, Romans 12:2, Galatians 1:10, 1 Thessalonians 2:4, Titus 3:4-7, Psalm 37:4
In her book Invitation to Retreat, Ruth Haley Barton shares some of the many insights she has had since she began intentionally taking inattentional retreats to re-connect with God and her own desires...
Psalm 133:1, Genesis 1:31, 1 Peter 4:10, Romans 12:4-5, Matthew 18:20, 1 Thessalonians 5:11
Healing is impossible in loneliness; it is the opposite of loneliness. Conviviality is healing. To be healed we must come with all the other creatures to the feast of Creation.
A simple refusal motivates my argument: refusal to believe that the present time and place, and the people who are here with us, are somehow not enough. Platforms such as Facebook and Instagram act li...
Change invariably leads to loss, loss to grief, grief to anxiety and, finally, anxiety to hostility. We need therefore, to acknowledge grief. We need to understand and choose to walk with the grieving...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
As the speed and choices of the digital age send us hurling toward impatience and shallowness, they culminate in its most damaging consequence: isolation. Social media, in particular, lures us in unde...
In this excerpt from Jay Y. Kim’s book, Analog Church , the author shares about an experience at a local restaurant after being convicted of his own smartphone use at home, keeping him from being p...
O God, Giver of all good, and Fountain of all mercies, in whom are all the springs of our life; all glory, thanks and praise be unto thee for thine unfailing goodness; for thy faithfulness which is fr...
Prayer of Adoration Lord – You are good …and Your goodness knows no bounds. When we were lost, You sought us out, found us and brought us home. When we were alone, You came near to us, and You gave ...
Introduction There are two significant ways in which waiting is central to our passage today. First, there is the waiting to be reunited with the apostle Paul and the fledgling church in Thessalonica...
Introduction: The Unexpected Guests Although it seems to be less frequent in the digital age, “drop-by” visits by neighbors, family or friends often leave us unprepared. We haven’t had time to vacuu...
1 Peter 2:9, 1 Corinthians 6:9-11, Ephesians 4:22-24, 1 Thessalonians 4:7, Hebrews 12:14, 1 Peter 1:15-16
The hole in our holiness is that we don’t really care much about it. Passionate exhortation to pursue gospel-driven holiness is barely heard in most of our churches. It’s not that we don’t talk about ...
Thankfulness seems to be a lost art today. Warren Wiersby illustrated this problem in his commentary on Colossians. He told about a ministerial student in Evanston, Illinois, who was part of a life-sa...
Mark 7:24-37, Genesis 32:26, 1 Thessalonians 5:16, 1 John 5:14-15
It is very apparent from the Word of God that He often tries the faith and patience of His people, when they are crying to Him for some great and important mercy, by withholding the mercy sought for a...
We were created to communicate, to speak truth fully to one another, so that we might be members of one another. To be members of one another means we must learn to trust one another. Trust, like trut...
What Determines Happiness? Imagine a movie theater full of a hundred people. These hundred individuals represent the full continuum of happiness: Some are exceptionally happy, others less so, and ...
Speaking on the essential element of gratitude as part of our faith, the Swiss theologian Hans Urs von Balthasar once said, “We need only to know who and what we really are to break into spontaneous p...
God of grace, you ask us to pray without ceasing, yet we admit to you that we are easily distracted. Days and weeks can pass where we don’t acknowledge you. Neglecting our relationship with you, we de...
O Lord, you have mercy upon all—take away from us all our sins, and mercifully kindle in us the fire of your Holy Spirit. Take away from us a heart of stone, and give me a heart of flesh, a heart to l...
Luke 15:11-32 , Revelation 3:20 , Matthew 6:33, Acts 17:26-28 , Psalm 139:7-10 , Jeremiah 29:13, 1 Thessalonians 5:19-21
Almighty God, throughout our days you seek us, yet we dismiss your presence. You stand ready to reveal yourself to us, yet we are distracted by our self-interests. Forgive our selfishness. Holy Spirit...
AIM Commentary Introduction: The Unexpected Guests Although it seems to be less frequent in the digital age, “drop-by” visits by neighbors, family or friends often leave us unprepared. We haven’t ...
In her excellent book Liturgy of the Ordinary, pastor and author Tish Harrison Warren describes an encoutner her husband experienced while working on his PhD. While my husband, Jonathan, was getting...
Acts 1:9-11, 1 Thessalonians 1:9-10, 1 Thessalonians 4:16-17, Philippians 3:20-21, James 5:7-8, Revelation 22:20, Luke 21:27-28, Matthew 24:42-44
The early apostolic communities cannot be understood outside of the matrix of intense expectation. They were communities awaiting Christ’s return. They gathered in Eucharist for, among other reasons, ...