In Jonathan Kozol’s book, Amazing Grace , he tells of the struggles and sufferings of people in a community in the Bronx, New York. He is amazed at the courage and resilience he found there. He then ...
1 Peter 3:13-22, 1 Peter 1:6-8, 2 Corinthians 6:10, John 16:20-22, Habakkuk 3:17-18
If I could just come down on that telling phrase – God wants us to be happy… but God doesn’t want us to be happy. God wants joy for us. But joy is something rather different from happiness. Joy is s...
John 15:1-8, Jeremiah 17:7-8, Hebrews 12:11, 1 Peter 1:6-7, 2 Corinthians 4:17, Psalm 119:67-71, Isaiah 48:10
Any experienced gardener has heard of a botanical term called Apical (ah-pick-ul) dominance. In most plants that grow from a central stem, from maple trees to bush peas, whatever branch is at the top ...
1 Peter 1:6-7, James 1:2-4, Romans 5:3-5, 2 Corinthians 4:16-18, Hebrews 12:11-13, 2 Corinthians 7:10, Zechariah 13:7-9, Daniel 3:, Isaiah 48:10
Trivia time! What natural disaster is the most destructive to a forest? Chances are that the first thing that comes to mind is a forest fire. After all, fire is pure destruction to plants. What possib...
It seems everybody loves Saint Francis. But few really know him. We like our garden statues of a somber man holding a bird, but this is not the real Francis of Assisi from the 12th Century. Instead, ...
A Note of Understanding The Lectionary and the Liturgical Calendar Preaching from the lectionary isn’t always easy. When the assigned texts align with major moments in the liturgical calendar—Christ...
Psalm 118:, Matthew 21:9, Mark 11:9, Luke 19:38, John 12:13, Ezra 5:null, Ezra 6:, Mark 12:10-11, 1 Peter 2:5, Deuteronomy 7:8, 1 Corinthians 1:26-27, 1 Corinthians 12:9, Romans 8:26-27, Philippians 2:8-10
Introduction This guide is often read on Palm Sunday and it is especially interesting when read in light of Jesus' triumphal entry into Jerusalem. All the gospels include a quotation of part of P...
Preaching Commentary Introduction As we use our acronym (AIM) for understanding the lectionary Psalm 118:1-2, 19-29, we should remind ourselves that the lectionary texts are chosen very carefully t...
Colossians 3:12-14, Romans 12:2, 1 John 1:9, Ephesians 2:14-16, Romans 5:8, 1 Peter 2:24
O Lord, We marvel that you would take on flesh and blood in order to be crucified, killed, and buried for us. You humbled yourself and submitted to the hatred of sinful men, accepting the thorns, the ...
1 Timothy 2:1-4, Psalm 33:22, Philippians 4:6-7, John 14:1, 1 Peter 5:7, Romans 12:15
Compassionate God—In Christ, you enter our condition; you experience our sorrow and our joy ... and redeem them. By Your Holy Spirit, you carry us along: in crisis and celebration, in despair and acco...
1 Peter 1:8-9, 2 Corinthians 5:7, Mark 9:24, Ephesians 2:8-9, Romans 10:17, Hebrews 11:6
In a quiet hospital room in North Carolina, an eager young doctor with a bright future evaluates his elderly patient with not much future left at all. She has a terminal heart condition, inoperable. A...
John 16:33, Genesis 50:20, 1 Peter 1:6-7, Psalm 119:71, Isaiah 43:2
Recently I read about an experiment done by psychologist Jonathan Haidt. He came up with a fascinating hypothetical exercise, which went something like this: Participants were handed a summary of a p...
Psalm 30:5, Romans 8:18, John 16:20-22, 1 Peter 1:6-8, Isaiah 35:10, Revelation 21:4
When God Talks Back, psychological anthropologist T. M. Luhrmann sets out to explain how sensible people believe in an immaterial God. One aspect of evangelical Christianity that she finds particularl...
Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
1 Peter 1:8-9, Isaiah 61:10, Matthew 25:21, Galatians 5:22, John 15:11
Could joy, then, be a candidate for a one-word definition of the good life, perhaps in the same way some people think happiness is? Indeed, could it be better able to integrate in itself the requisite...
Joy must be morally clean. God warned Israel not to be tempted by the kind of debauched “joy” of the Canaanite festivals, which included sexual immorality, drunkenness, gluttony, and idolatry. They ha...
Do you remember the first time someone explained to you the concept of “Good Friday?” I remember my own mother explaining how it was possible that Jesus’ death was “good,” not because torture and suff...
As my sufferings mounted I soon realized that there were two ways in which I could respond to my situation -- either to react with bitterness or seek to transform the suffering into a creative force. ...
The mind in all its intricate beauty can be a place of great anguish. Thoughts can both grip us for the good and plague us for that which is not. In Dickens’ Christmas novella, The Chimes, he describe...
1 Peter 2:21, Luke 9:23, Philippians 3:10, 2 Timothy 2:11-12, Matthew 16:24-25
Amy Carmichael was a passionate missionary to India. She gave her life for the sake of those who had suffered the consequences of an unyielding caste system. She also had her suffering, due to physica...
Proverbs 4:23, John 15:12, 1 Peter 4:8, Colossians 3:12-13, 2 Corinthians 4:7-9, Romans 12:21, Galatians 5:22-23
When my kids were little, I used to hang piñatas from our favorite tree in the backyard as often as possible. Sometimes we did it for their birthdays, but sometimes we did it because it was Saturday, ...
Romans 8:18, Philippians 4:6-7, Psalm 30:5, 1 Peter 5:10, James 1:2-4, Isaiah 61:3, Romans 5:3-5
“[Zach] had gone from seeing beauty in the midst of suffering to creating it. He had taken this thing that could have suffocated him with despair and stripped it down until all that was left was hope....
IDENTITY AND SUFFERING The key to understanding today’s readings lies in the first half of 1 Peter. Two themes dominate Peter’s encouragement to these early Christians: identity and suffering. Knowi...