I’ve served on staff at a few different churches throughout Silicon Valley for the last decade and a half, including a medium-sized church, a young church plant, and a multisite megachurch. At each, w...
The Book of Acts, like the Gospels before it, shows us that Christianity thrives when it is, as Kierkegaard put it, a sign of contradiction . Only a strange gospel can differentiate itself from the wo...
The Danish philosopher Søren Kierkegaard once told a parable to illustrate the urgency of the gospel message—and the need for all believers, not just clergy, to share it. A traveling circus in Denm...
John 1:14, Philippians 2:6-8, Luke 2:6-7, 1 Corinthians 1:27-29, Matthew 18:2-4
The incarnation is a kind of vast joke whereby the Creator of the ends of the earth comes among us in diapers... Until we too have taken the idea of the God-man seriously enough to be scandalized by i...
In 1717 when France’s Louis XIV died, his body lay in a golden coffin. He had called himself the “Sun King,” and his court was the most magnificent in Europe. To dramatize his greatness, he had given ...
Luke 2:6-7, Isaiah 53:2, Matthew 2:1-2, Philippians 2:6-8, 1 Corinthians 1:27-29
If you lacked simplicity, how then should this fall to you that midnight skies are a shine with? God, who stoked at men mild in you now comes to mortal eyes. That he’s not more great—does this surpris...
1 Corinthians 1:18, 2 Corinthians 13:4, Luke 24:5-6, John 16:20, Revelation 21:4
The cross of Jesus is the world’s supreme example of anguish, suffering and injustice, but it has nothing to do with tragedy as we experience it in Aeschylus, Sophocles, Euripides and Shakespeare—trag...
God uses the nobodies to show himself to be somebody. God uses the nothings to show himself to be something. And maybe you feel like a nobody, a nothing. My friend, you're the one God's chosen...
Galatians 5:14-15, John 8:32, Micah 6:8, 1 Corinthians 1:10, Matthew 7:3-5, Romans 12:2, James 3:17
People bind themselves into political teams that share moral narratives. Once they accept a particular narrative, they become blind to alternative moral worlds.
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
1 Corinthians 1:18-25, 2 Corinthians 12:9-10, Zechariah 4:6, Matthew 4:8-10, Matthew 20:25-28, Philippians 2:5-8
“You are so wise and powerful. Will you not take the Ring?” “No!” cried Gandalf, springing to his feet. “With that power I should have power too great and terrible. And over me the Ring would gain a p...
1 Corinthians 1:18, Isaiah 53:3-5, Matthew 27:45-46, Romans 5:8, Luke 24:6-7, Romans 6:4, 1 Peter 1:3, Ephesians 1:7
Our church has a large open field next to it, with a tall wooden cross in the middle– perhaps 15-feet high or so. I love that cross. I’m always struck by its isolation, abrupt in the midst of land wi...
1 Samuel 16:7, Proverbs 18:21, John 4:1-26, 1 Corinthians 1:27-29
Alexander Schmemann, the late priest who led a reform movement in Russian Orthodoxy, tells of a time when he was traveling on the subway in Paris, France, with his fiancée. At one stop an old and ugly...
Isaiah 9:6, Philippians 2:6-7, 1 Corinthians 1:27-29, Luke 2:10-12, Micah 5:2, Matthew 2:1-2, 11, John 1:14, Isaiah 52:2-3, John 18:36
Politicians compete for the highest offices. Business tycoons scramble for a bigger and bigger piece of the pie. Armies march and scientists study and philosophers philosophise and preachers preach an...
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
In 2000, the National Gallery in London put on a millennial exhibition entitled “Seeing Salvation.” That was a case in point—especially remembering that European countries tend to be far more “secular...
Matthew 13:31-33, 2 Corinthians 12:9, Matthew 6:10, Matthew 5:3, 6, 10, 1 Corinthians 1:27, Matthew 26:28, Matthew 19:24, Philippians 3:7, Hebrews 12:2, Matthew 28:19
The context The parables we hear this week are part of a collection of parables of the Kingdom collected by Matthew in chapter 13 of his gospel account. As with the Sermon on the Mount (Matthew 5-7),...
Context Our text for this week is the initial greeting of Paul's letter to the church in Corinth. This is the first of four weeks for which the epistle reading comes from the beginning of 1 Corin...
Zechariah 9:9, Exodus 4:10-12, 1 Samuel 16:11-13, Matthew 21:6-9, 1 Corinthians 1:27-29, Psalm 118:25-26
The following poem, “the Donkey” by G. K. Chesterton, re-envisions Jesus’ triumphal entry into Jerusalem on the day Christians commemorate Palm Sunday: When fishes flew and forests walked And figs g...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
Isaiah 1:1, 10-20, 2 Corinthians 12:9, Matthew 6:10, Matthew 5:3, 10, 1 Corinthians 1:27, 2 Corinthians 12:9, Matthew 26:28, Matthew 19:24, Philippians 3:7, Hebrews 12:2, Matthew 5:6, Matthew 28:19
The context The parables we hear this week are part of a collection of parables of the Kingdom collected by Matthew in chapter 13 of his gospel account. As with the Sermon on the Mount (Matthew 5-7),...
1 Corinthians 1:18-25, Isaiah 53:3-5, John 12:32-33, Colossians 2:13-15, Mark 15:39
Precisely how a man nailed to a cross 2,000 years ago, who claimed to be the Son of God, came to signify reality, in contradiction to the sawdust men of destiny with their fraudulent wars and revoluti...
Context Our text for this week is the initial greeting of Paul's letter to the church in Corinth. This is the first of four weeks for which the epistle reading comes from the beginning of 1 Corin...
I recently visited a missions school at a large church in Waco, Texas, and decided to try a similar test in a class-sized proportion. “Tell me,” I said to the group, “what is the gospel?” A young lady...