What Determines Happiness? Imagine a movie theater full of a hundred people. These hundred individuals represent the full continuum of happiness: Some are exceptionally happy, others less so, and ...
Exodus 14:, Daniel 5:, Isaiah 40:22–24, Luke 1:51–52, Revelation 18:, Psalm 33:16–17
In this poem by Lord Byron, the poet re-imagines the ancient battle of Salamis, in which Xerxes, king of Persia was defeated by a Greek coalition in 480 B.C. The poem highlights how quickly the fortun...
To frame is to put a language boundary around our experience. It is to name what happens in particular ways, to say how we see the world, and to see the world how we say it is. Framing includes tellin...
Matthew 5:9, Ephesians 4:32, James 5:15-16, John 14:27, Psalm 34:18
Lord Jesus—the same yesterday, today and tomorrow, and the author of change, who’s constantly doing “a new thing,” which makes us sit up and take notice. We admit, we’d be more comfortable with a pred...
A Time of Disruption Imagine your church somehow existed back in the 16 th century, at the beginning of the Protestant Reformation. You would be surrounded by major changes in society, in religious...
Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is critical to know that t...
Preaching Commentary Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is ...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19, Revelation 19:11-16
Two thousand years ago, triumphal processions were massively popular. It was, in all likelihood, the only chance most people would have to see the leaders and heroes of the day. For the Romans they t...
Introduction There are two significant ways in which waiting is central to our passage today. First, there is the waiting to be reunited with the apostle Paul and the fledgling church in Thessalonica...
Who am I? How did I get into the world? Why was I not asked about it? And if I am compelled to be involved, where is the manager—I have something to say about this.
Proverbs 4:23, Genesis 4:3–7, Ezekiel 36:26 , Luke 6:43-45 , Matthew 15:18-19, Psalm 51:10
When the Bible uses the term heart , it means the causal core of your personhood. The heart is your directional system. The heart is your steering wheel. Your behavior isn’t caused by the situati...
Across all barriers of land and language, wealth and poverty, knowledge and ignorance, we are one, created from the same dust, subject to the same laws, and destined for the same end. With this compas...
Textual Overview By the time we reach Acts 16, we’ve come a long way from resurrection morning. The good news about Jesus Christ has burst out of the tomb, out of Jerusalem, out of Judea, out of Juda...
Matthew 5:25, Matthew 23:7, Mark 5:56, Matthew 25:27, Luke 19:23, Mark 12:1-12, Matthew 8:5, Matthew 9:10, Luke 5:27
One could not live in any village in lower Galilee and escape the effects and ramifications of urbanization.” Life here was urbanized and urbane as anywhere else in the Empire. Did these urban influen...
If cosmic geography is culturally descriptive rather than revealed truth, it takes its place among many other biblical examples of culturally relative notions. For example, in the ancient world, peopl...
In the final book of the Chronicles of Narnia, The Last Battle , C. S. Lewis invites us to experience the manger scene in a fresh way. He challenges us to see the Christmas story as if we are witness...
1 Corinthians 12:12-14, 1 Corinthians 12:27, Isaiah 43:2, 1 John 4:7, Romans 12:5, James 5:14-15
It is a phone call no parent wants to receive. “Jerry,” Bethany said, “Catherine’s had a little accident.” “Accident! How bad?” “She’s going to be okay. You want to talk to her? We’re in a kind of am...
Textual Overview We’ve reached the last Sunday of Easter, the last Sunday before Pentecost, and by this point in Acts we’ve come a long way from that resurrection morning. The good news about Jesus C...
Leviticus 25:10-17, Deuteronomy 15:7-11, Amos 5:11-15, James 82:, Luke 4:18-19
There is no social evil, no form of injustice whether of the feudal or the capitalist order which has not been sanctified in some way or other by religious sentiment and thereby rendered more impervio...
Context of the Passage Mark explicitly states at the beginning of our text that the Pharisees wanted to test Jesus. The important question to ask then, is why? This question wasn’t asked in a vacuum....
Few men are willing to brave the disapproval of their fellows, the censure of their colleagues, the wrath of their society. Moral courage is a rarer commodity than bravery in battle or great intellige...
Proverbs 4:5-7, Ecclesiastes 12:11-13, Isaiah 28:9-10, Matthew 7:24-27, James 1:22-25, Psalm 119:11
Gathering information without processing and applying it is counter to how the mind works and how the brain is structured and has a deleterious effect on our mental and physical well-being, creating a...
“In historical time, Christmas happened over two thousand years ago in Bethlehem; in theological time, Christmas happens now, in the mystery of God choosing to dwell within humankind, a mystery that t...
Micah 6:8, Colossians 3:2, Isaiah 58:10, John 6:27, James 2:15-17, Matthew 6:33
In his excellent little book, A Testament of Devotion , written almost a hundred years ago, Thomas Kelly describes the tension that all ministries must live in; the focus on this world or the wor...
That is, there is no concept of a “natural” world in ancient Near Eastern thinking. The dichotomy between natural and supernatural is a relatively recent one. Deity pervaded the ancient world. Nothin...
At issue here is the question: ‘To whom do I belong? To God or to the world?’ Many of my daily preoccupations suggest that I belong more to the world than to God. A little criticism makes me angry, an...
In the first century, children enjoyed little esteem and virtually no respect. While families appreciated their own children, society merely tolerated them. The very language of the day reveals this f...