Genesis 11:1-9 , Jonah 1:4, Daniel 1:6 , Matthew 28:18-20, Acts 17:16-34, Psalm 2:
If one looks at the world scene from a missionary point of view, surely the most striking fact is that, while in great areas of Asia and Africa the church is growing, often growing rapidly, in the lan...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
In this short (and humorous) excerpt, author David Zahl shares a definition of the secular: Perhaps secular warrants its own explanation, though. My most immediate association comes from the belov...
Introduction There are two significant ways in which waiting is central to our passage today. First, there is the waiting to be reunited with the apostle Paul and the fledgling church in Thessalonica...
From a historical perspective it is atheism that was old and the Christian faith and its good news that burst on the world as new. Once commonly called “atomism,” the genealogy of atheism can be trace...
Philippians 3:13-14, Matthew 11:12, Galatians 1:10, Daniel 3:18, 1 Corinthians 1:27, Acts 17:6
The reasonable man adapts himself to the world; the unreasonable one persists to adapt the world to himself. Therefore all progress depends on the unreasonable man.