1 Samuel 16:7, 1 Kings 18:33-35, Isaiah 55:8-9, Matthew 7:1-2, Psalm 139:1-3, Luke 6:38
One of my favorite movies is Hoosiers (1986). It tells the story of a small-town basketball team from Hickory, Indiana, that finds greatness under the leadership of their coach, Norman Dale. The...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
There’s a somewhat naïve belief among some that, in general, most people are inherently good. While many Christians may not fully embrace John Calvin’s doctrine of total depravity (which I believe is ...
Exodus 1:15–21, Daniel 3:16–18 , 1 Kings 3:16–28 , Matthew 4:1–11, Galatians 1:6–10, Psalm 73:
Pragmatism may be defined simply as the approach to reality that defines truth as “that which works.” The pragmatist is concerned about results, and the results determine the truth. The problem with t...
In his poem Cocktail Party , T. S. Eliot captures a fundamental truth about human nature and the source of much hurt in the world. People’s actions are rarely driven by outright malice—intended t...
What we suffer from today is humility in the wrong place. Modesty has moved from the organ of ambition. Modesty has settled upon the organ of conviction, where it was never meant to be. A man was mean...
Proverbs 1:5, Jeremiah 9:23-24, Matthew 11:25, James 1:21, Colossians 2:3, Matthew 18:3
Becoming a teachable person has two prerequisites: There must be a teacher and a person willing to be taught. Increasingly, Western culture has become an environment that celebrates and platforms the ...
What we need to realize, however, is that there is no such thing as autonomous or “self-grounding” knowledge. All systems of interpretation and all claims to true knowledge are ultimately grounded out...
But to deviate from the truth for the sake of some prospect of hope of our own can never be wise, however slight that deviation may be. It is not our judgement of the situation which can show us what ...
Matthew 5:9, Colossians 4:6, Proverbs 17:27, Ecclesiastes 3:7, 1 Peter 3:15, Philippians 2:3
In his book, Soul Keeping, pastor John Ortberg describes his mentorship by Dallas Willard early in his ministry. The following vignette occurred while Willard was teaching a philosphy course at the Un...
No truth which human beings may articulate can ever be articulated in a culture-transcending way-but that does not mean that the truth thus articulated does not transcend culture.
In the novel The Second Coming one of Walker Percy’s characters says about Christians, “I cannot be sure they don’t have the truth. But if they have the truth, why is it the case that they are rep...
While sexual sin, financial scandals, and toxic work environments hurt pastoral credibility, a more subtle, and probably more common danger is carelessness with the truth. Intellectual integrity matte...
Revelation 19:10, Joel 2:28, 2 Peter 1:21, 1 Corinthians 14:3, Ezekiel 2:7
Prophets were known for both their foretelling and forthtelling. Foretelling speaks to revealing future events and forthtelling speaks to the truth that God has already revealed. Much of what we think...
Genesis 13:8-9, Exodus 32:30-32, Philippians 2:3-8, Mark 10:42-45, Psalm 23:1-4
Gracious God, forgive us when we fail to look honestly at ourselves. It is easy to minimize and justify our sin, believing we can appease our guilt. We are afraid, thinking it is up to us to remove ou...