It is characteristic of those who are evil to judge others as evil. Unable to acknowledge their own imperfections, they must explain away their flaws by blaming others.
A predominant characteristic . . . of the behavior of those I call evil is scapegoating. Because in their hearts they consider themselves above reproach, they must lash out at anyone who does reproach...
Preaching Commentary Context Assyria the Destroyer of the Northern Kingdom It is important to remember that in addition to there being seventeen books of prophecy in the Old Testament, each one of...
This is one of Jesus’ most vivid parables. He paints a dramatic picture of two figures, with a twist to upend his hearer’s expectations. While the context of this passage involves the dynamics of an a...
Context Assyria the Destroyer of the Northern Kingdom It is important to remember that in addition to there being seventeen books of prophecy in the Old Testament, each one of these books takes thei...
This is one of Jesus’ most vivid parables. He paints a dramatic picture of two figures, with a twist to upend his hearer’s expectations. While the context of this passage involves the dynamics of an a...
Matthew 7:1-2, Luke 18:9-14, Romans 2:1-3, James 4:11-12, Galatians 6:1-2, 1 Peter 4:8, Titus 3:4-5
Self-righteousness is a sense of moral superiority that appoints us as prosecutor of other people’s sinfulness. We relate to others as if we are incapable of the sins they commit. Self-righteousness w...
Biblically, the word righteous means approved by God. It’s something God judges as good or right. To be self-righteous, then, simply means we’ve met that standard in our own eyes. As we’ll see, this i...
Behavior modification that’s not empowered by God’s heart-changing grace is self-righteousness, as repugnant to God as the worst sins people gossip about.
Ah, there is nothing more beautiful than the difference between the thought about sinful creatures which is natural to a holy being, and the thought about sinful creatures which is natural to a self-r...
Psalm 37:8–9, James 1:19–20, Ephesians 4:26–27, Mark 3:1–5, Proverbs 14:29, Exodus 32:19–20, Matthew 21:1-13, Mark 11:15-19, John 2:13, Luke 19:45-48
O my Lord, I discern in my anger a sense of self-righteousness, which is much too close to pleasure. And I think of you, Lord. You were never angry in your own defense, and you took no pleasure in ang...
Jesus warns us against our self-righteousness in the most dire terms. (He uses the word hell a lot more often than most of us are comfortable with.) He’s quite aware that while we humans have seemingl...
That which of all things unfits man for the reception of Christ as a Savior, is not gross profligacy and outward, vehement transgression, but it is self-complacency, fatal self-righteousness and self-...
God is none other than the Savior of our wretchedness. So we can only know God well by knowing our iniquities... Those who have known God without knowing their wretchedness have not glorified Him, but...
2 Kings 22:11–13, Amos 5:23–24, John 2:13–17, Mark 10:13–14, Romans 12:21, Psalm 4:4
Dear Lord, I am filled with anger born of frustration. I confess I know not whether my anger is of you. I just know I am filled with hope, which makes me angry that others are not so filled. Take away...
Self-righteousness exclaims, “I will not be saved in God’s way; I will make a new road to heaven; I will not bow before God’s grace; I will not accept the atonement which God has wrought out in the pe...
Prostitutes are in no danger of finding their present life so satisfactory that they cannot turn to God: the proud, the avaricious, the self-righteous, are in that danger.
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...