Psalm 37:8–9, James 1:19–20, Ephesians 4:26–27, Mark 3:1–5, Proverbs 14:29, Exodus 32:19–20, Matthew 21:1-13, Mark 11:15-19, John 2:13, Luke 19:45-48
O my Lord, I discern in my anger a sense of self-righteousness, which is much too close to pleasure. And I think of you, Lord. You were never angry in your own defense, and you took no pleasure in ang...
2 Kings 22:11–13, Amos 5:23–24, John 2:13–17, Mark 10:13–14, Romans 12:21, Psalm 4:4
Dear Lord, I am filled with anger born of frustration. I confess I know not whether my anger is of you. I just know I am filled with hope, which makes me angry that others are not so filled. Take away...
Call to Confession: The prophet asks the Lord’s people, “But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap.” ...
This is one of Jesus’ most vivid parables. He paints a dramatic picture of two figures, with a twist to upend his hearer’s expectations. While the context of this passage involves the dynamics of an a...
This is one of Jesus’ most vivid parables. He paints a dramatic picture of two figures, with a twist to upend his hearer’s expectations. While the context of this passage involves the dynamics of an a...
Matthew 7:1-2, Luke 18:9-14, Romans 2:1-3, James 4:11-12, Galatians 6:1-2, 1 Peter 4:8, Titus 3:4-5
Self-righteousness is a sense of moral superiority that appoints us as prosecutor of other people’s sinfulness. We relate to others as if we are incapable of the sins they commit. Self-righteousness w...
Biblically, the word righteous means approved by God. It’s something God judges as good or right. To be self-righteous, then, simply means we’ve met that standard in our own eyes. As we’ll see, this i...
1 John 1:9, Luke 6:37, Romans 12:10, Proverbs 15:1, Colossians 3:13, Ephesians 4:32, James 5:16
The Golden Result is a corollary to the Golden Rule, which calls us to do to others as we would have them do to us. The Golden Result says that people will usually treat us as we treat them. If we bla...
Why is it so fun to be right? As pleasures go, it is, after all, a second-order one at best. Unlike many of life’s other delights—chocolate, surfing, kissing—it does not enjoy any mainline access to o...
Stop being so sure that you are always right, and others wrong. Don't trust your own opinion, when you find it contrary to that of older men, and especially to that of your own parents. Age gives ...
Preaching Commentary Context Assyria the Destroyer of the Northern Kingdom It is important to remember that in addition to there being seventeen books of prophecy in the Old Testament, each one of...
Ah, there is nothing more beautiful than the difference between the thought about sinful creatures which is natural to a holy being, and the thought about sinful creatures which is natural to a self-r...
Loving and gracious God, we know we do not always live the life to which we are called: We turn away from You, and from our true selves. You command us to shine Your light, but we often hide it instea...
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...
God of lasting forgiveness, You are not surprised to find us standing before Your throne once again, asking for Your forgiveness. It’s true, Father: we have sinned again. In our thinking, in our doing...
My devotion to niceness has won me a lot of acceptance and praise, but it has also inhibited my courage, fed my self-righteousness, encouraged my inauthenticity, and produced in me a flimsy sweetness ...
Jesus warns us against our self-righteousness in the most dire terms. (He uses the word hell a lot more often than most of us are comfortable with.) He’s quite aware that while we humans have seemingl...
It is characteristic of those who are evil to judge others as evil. Unable to acknowledge their own imperfections, they must explain away their flaws by blaming others.
As people seek out the social settings they prefer—as they choose the group that makes them feel the most comfortable—the nation grows more politically segregated—and the benefit that ought to come wi...
Isaiah 66:2, Psalm 34:18, Isaiah 57:15, Proverbs 3:34, James 4:6
I’ve learned that Jesus is both terribly dangerous and terribly safe. For the proud, he is the biggest threat imaginable. And for the humble, he is the securest refuge.
Prostitutes are in no danger of finding their present life so satisfactory that they cannot turn to God: the proud, the avaricious, the self-righteous, are in that danger.