Loving and gracious God, we know we do not always live the life to which we are called: We turn away from You, and from our true selves. You command us to shine Your light, but we often hide it instea...
A predominant characteristic . . . of the behavior of those I call evil is scapegoating. Because in their hearts they consider themselves above reproach, they must lash out at anyone who does reproach...
Behavior modification that’s not empowered by God’s heart-changing grace is self-righteousness, as repugnant to God as the worst sins people gossip about.
Stop being so sure that you are always right, and others wrong. Don't trust your own opinion, when you find it contrary to that of older men, and especially to that of your own parents. Age gives ...
Most of us use ‘I’m waiting for God to reveal His calling on my life’ as a means of avoiding action. Did you hear God calling you to sit in front of the television yesterday? Or to go on your last vac...
My devotion to niceness has won me a lot of acceptance and praise, but it has also inhibited my courage, fed my self-righteousness, encouraged my inauthenticity, and produced in me a flimsy sweetness ...
Preaching Commentary Context Assyria the Destroyer of the Northern Kingdom It is important to remember that in addition to there being seventeen books of prophecy in the Old Testament, each one of...
When a person has lost Christ, he must fall into the confidence of his own works…. Take great care that no one goes to mass trusting in confession, or prayer, or self-preparation; but lacking confiden...
Call to Confession: The prophet asks the Lord’s people, “But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap.” ...
As people seek out the social settings they prefer—as they choose the group that makes them feel the most comfortable—the nation grows more politically segregated—and the benefit that ought to come wi...
Context Assyria the Destroyer of the Northern Kingdom It is important to remember that in addition to there being seventeen books of prophecy in the Old Testament, each one of these books takes thei...
1 John 1:9, Luke 6:37, Romans 12:10, Proverbs 15:1, Colossians 3:13, Ephesians 4:32, James 5:16
The Golden Result is a corollary to the Golden Rule, which calls us to do to others as we would have them do to us. The Golden Result says that people will usually treat us as we treat them. If we bla...
It is difficult (maybe impossible) to write about self-righteousness without being self-righteous. [Editor’s Note: One might argue the same about preaching!]
Ah, there is nothing more beautiful than the difference between the thought about sinful creatures which is natural to a holy being, and the thought about sinful creatures which is natural to a self-r...
Jesus insists on this willingness to change, because he knows that self-righteousness will separate us from God forever. We’re all at high risk of becoming sick with self-righteousness, and if we don’...
2 Kings 22:11–13, Amos 5:23–24, John 2:13–17, Mark 10:13–14, Romans 12:21, Psalm 4:4
Dear Lord, I am filled with anger born of frustration. I confess I know not whether my anger is of you. I just know I am filled with hope, which makes me angry that others are not so filled. Take away...
Psalm 37:8–9, James 1:19–20, Ephesians 4:26–27, Mark 3:1–5, Proverbs 14:29, Exodus 32:19–20, Matthew 21:1-13, Mark 11:15-19, John 2:13, Luke 19:45-48
O my Lord, I discern in my anger a sense of self-righteousness, which is much too close to pleasure. And I think of you, Lord. You were never angry in your own defense, and you took no pleasure in ang...
Jesus warns us against our self-righteousness in the most dire terms. (He uses the word hell a lot more often than most of us are comfortable with.) He’s quite aware that while we humans have seemingl...
This is one of Jesus’ most vivid parables. He paints a dramatic picture of two figures, with a twist to upend his hearer’s expectations. While the context of this passage involves the dynamics of an a...
It is characteristic of those who are evil to judge others as evil. Unable to acknowledge their own imperfections, they must explain away their flaws by blaming others.
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...