Two Hebrew words deeply inform and enrich our understanding of meditative prayer: haga and siach . Our English Bibles most often translate both of these words with the simple word “meditate...
I throw myself down in my chamber, and I call in and invite God and his angels thither, and when they are there, I neglect God and his angels, for the noise of a fly, for the rattling of a coach, for ...
Prayer is like love. Words pour at first. Then we are more silent and can communicate in monosyllables. In difficulties a gesture is enough, a word, or nothing at all—love is enough. Thus the time com...
Matthew 18:3, Mark 10:14-15, Matthew 6:9, Psalm 131:2, Romans 8:15
A father is delighted when his little one, leaving off her toys and friends, runs to him and climbs into his arms. As he holds his little one close to him, he cares little whether the child is looking...
Genesis 18:22-33 , 1 Kings 3:5-14, Daniel 6:10-23, Matthew 6:9-13 , Luke 18:1-8 , Psalm 119:9-16
When our will wholeheartedly enters into the prayer of Christ, then we pray correctly. Only in Jesus Christ are we able to pray, and with him we also know that we shall be heard. And so we must learn ...
1 Kings 19:11-13 , Ecclesiastes 5:1-2 , Isaiah 30:15 , Luke 10:38-42, Matthew 6:6, Psalm 46:10
But it’s not so simple, that sort of “quiet hour”. It has to be learned. A lot of unimportant inner litter and bits and pieces have to be swept out first. Even a small head can be piled high inside wi...
Joshua 1:8, Psalm 1:1-2, Deuteronomy 6:6-9 , Matthew 4:4, Luke 10:38-42, Psalm 119:15-16
As fundamental a step as we can take . . . is learning to meditate on Scripture—learning first to hear God’s word, and let it inform and take root in us. This may be extremely difficult, for the churc...
Matthew 11:30, Matthew 11:25, Matthew 11:28-30, Luke 23:46, Psalm 31:5, Mark 10:13-16, Matthew 11:28-30
Like me, maybe you set aside much of your normal work for the Christmas break and this week you have a lot to do! There’s a gravitational pull to “Hurry and catch up!” But that’s not the best way. ...
Pastor: Since we are assembled here in God’s house to hear His Word, to call upon Him in prayer, and to receive the body and blood of our Lord Jesus Christ, it is good that we reflect upon our unwor...
Isaiah 40:28-31, Micah 6:8, Matthew 26:26-29, Philippians 4:19, Psalm 103:1-5
Pastor: Let us pray for the whole people of God in Christ Jesus and for everyone according to their needs. Holy Lord, all glory and praise are offered to You, for You are our Redeemer and King, our S...
Ephesians 3:14-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 2:19-22, John 6:1-21, Colossians 1:16, Luke 11:2, Psalm 95:6, Galatians 5:
Questions for Consideration What does a prayer reveal about a person? What do you most often pray for/about and what might that reveal about you? A Beautiful and Compelling Gospel Prayer The...
James 5:1-13, 2 Thessalonians 5:16-18, James 3:17-18, John 9:2-3
Preaching Commentary Summary of the Text What is the role of prayer on life’s journey? For James, its role is central. A letter that has been historically bashed for an emphasis on “works” over “fa...
Preaching commentary Questions for Consideration What does a prayer reveal about a person? What do you most often pray for/about and what might that reveal about you? A Beautiful and Compel...
A Practice of Silent Prayer Recently, I’ve restarted my daily practice of silent prayer. Like many who try this practice, I feel an immense amount of resistance arising within me against my intention...
Contemplative prayer . . . neither can nor should be self-contemplation, but [rather] a reverent regard and listening to . . . the Not-me, namely, the Word of God.
How good it is to center down! To sit quietly and see one’s self pass by! The streets of our minds seethe with endless traffic; Our spirits resound with clashing, with noisy silences, While some...
The desert saints said that the beginning of renouncing a thought is simply noticing it. That is part of what I’m doing in my quarter hours—I am noticing, and naming, and then, for a few minutes, quar...
Contemplative prayer . . . neither can nor should be self-contemplation, but [rather] a reverent regard and listening to . . . the Not-me, namely, the Word of God.
Anthony Bloom tells the story of an elderly woman who had been working at prayer with all her might but without ever sensing God’s presence. Wisely, the archbishop encouraged the old woman to go to he...
To pray is to pay attention to something or someone other oneself. Whenever a man so concentrates his attention-on a landscape, a poem, a geometrical problem, an idol, or the True God-that he complete...
The Desert Saint John Climacus placed a strong emphasis on the role of silence in the life of prayer. In his guidebook to the spiritual life, he had this to say: Intelligent silence is the mother of...
Colossians 4:2, Amos 5:24, James 1:5, Philippians 4:6-7, Micah 6:8, Matthew 6:10
Simone Weil, a French philosopher, theologian and activist around the time of World War II, wrote a remarkable essay in which she connects the discipline of schoolwork with that of prayer. She argues ...
To pray, I think, does not mean to think about God in contrast to thinking about other things, or to spend time with God instead of spending time with other people. Rather, it means to think and live ...
Prayer is descending with the mind into your heart, and there standing before the face of the Lord, ever present, all seeing, within you…It is only when our hearts appeal to God that our reading praye...
Prayer, therefore, is not introspection. It does not look inward but outward. Introspection easily can entangle us in the labyrinth of inward-looking analysis of our own ideas, feelings, and mental pr...
Prayer is sitting in the silence until it silences us, choosing gratitude until we are grateful, and praising God until we ourselves are an act of praise.
For those who recite The Lord's Prayer on a regular basis, it can easily become a rote exercise. In this excerpt, Edwin Muir is on a pilgrimage when the prayer took on new significance: Last nigh...
During my work, I would always continue to speak to the Lord as though He were right with me, offering Him my services and thanking Him for His assistance. And at the end of my work, I used to examine...