Colossians 4:2, Amos 5:24, James 1:5, Philippians 4:6-7, Micah 6:8, Matthew 6:10
Simone Weil, a French philosopher, theologian and activist around the time of World War II, wrote a remarkable essay in which she connects the discipline of schoolwork with that of prayer. She argues ...
It is necessary for us to recognize that there is an intelligent mysticism in the life of faith . . . of living union and communion with the exalted and ever-present Redeemer. . . . He communes with h...
The truth is simpler… and more alarming. [This] is the end of religious experience, the very opposite of mysticism…. We have been going round the paths, and suddenly we see our path goes round a hole,...
For prayer exists, no question about that. it is the peculiarly human response to the fact of this endless mystery of bliss and brutality, impersonal might and lyric intimacy that composes our experie...
Galatians 6:9, John 3:8, Ecclesiastes 11:5, Isaiah 55:10-11, John 6:44
Writing about ministering to postmodern skeptics, Don Everts and Doug Schaupp share a helpful insight into the mystery of God's movement: The first lesson they have taught us about the path to f...
Theophan the Recluse…is well recognized in Eastern Orthodoxy, specifically the Russian Orthodox tradition. Theophan was a complex and intriguing personality, but today we know him mostly because of hi...
For those who recite The Lord's Prayer on a regular basis, it can easily become a rote exercise. In this excerpt, Edwin Muir is on a pilgrimage when the prayer took on new significance: Last nigh...
Intimacy happens as we bring more and more of ourselves into God’s presence. To pray with soul and body means, says Jane Vennard, “praying with all of who we are: our physicality, our emotions, our in...
Contemplative prayer . . . neither can nor should be self-contemplation, but [rather] a reverent regard and listening to . . . the Not-me, namely, the Word of God.
In the midst of a busy schedule of activities—healing suffering people, casting out devils, responding to impatient disciples, traveling from town to town, and preaching from synagogue to synagogue—we...
Psalm 84:5-7, John 4:5-26, Luke 2:41-50, 1 Kings 19:3-13, Exodus 3:1-12, Genesis 12:1-4
A pilgrimage is a way of praying with your feet. You go on a pilgrimage because you know there’s something missing inside your soul, and the only way you can find it is to go to sacred places, places ...
1 Kings 19:11-13 , Ecclesiastes 5:1-2 , Isaiah 30:15 , Luke 10:38-42, Matthew 6:6, Psalm 46:10
But it’s not so simple, that sort of “quiet hour”. It has to be learned. A lot of unimportant inner litter and bits and pieces have to be swept out first. Even a small head can be piled high inside wi...
The way of Jesus cannot be imposed or mapped — it requires an active participation in following Jesus as he leads us through sometimes strange and unfamiliar territory, in circumstances that become cl...
We must know the awe of praising his glory, the intimacy of finding his grace, and the struggle of asking his help, all of which can lead us to know the spiritual reality of his presence. Prayer, then...
Anthony Bloom tells the story of an elderly woman who had been working at prayer with all her might but without ever sensing God’s presence. Wisely, the archbishop encouraged the old woman to go to he...
Two Hebrew words deeply inform and enrich our understanding of meditative prayer: haga and siach . Our English Bibles most often translate both of these words with the simple word “meditate...
Ephesians 3:14-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 2:19-22, John 6:1-21, Colossians 1:16, Luke 11:2, Psalm 95:6, Galatians 5:
Questions for Consideration What does a prayer reveal about a person? What do you most often pray for/about and what might that reveal about you? A Beautiful and Compelling Gospel Prayer The...
The following prayer from the Trappist Monk, Thomas Merton, is vivid in its honesty and captures the challenge of seeking God’s will through a life of prayer: My Lord God, I have no idea where I a...
The Desert Saint John Climacus placed a strong emphasis on the role of silence in the life of prayer. In his guidebook to the spiritual life, he had this to say: Intelligent silence is the mother of...
Matthew 17:1-2, Matthew 17:5, John 4:1-42, John 4:28-30, John 4:39, John 4:13-14, John 1:29-34
There’s a story told in The Sayings of the Desert Fathers…Abba Lot said to Abba Joseph, “Abba, as far as I can I say my little office, I fast a little, I pray and meditate, I live in peace and as far ...
Contemplative prayer . . . neither can nor should be self-contemplation, but [rather] a reverent regard and listening to . . . the Not-me, namely, the Word of God.
To you, O LORD, I lift up my soul. (Psalm 25:1 NRSV) When I’ve read this line previously, I’ve sometimes assumed that the main way I would lift up my soul was in personal prayer or corporate worship. ...
Prayer is descending with the mind into your heart, and there standing before the face of the Lord, ever present, all seeing, within you…It is only when our hearts appeal to God that our reading praye...
In my book Red Moon Rising, I described a time on the Mediterranean island of Ibiza when an Anglican priest asked a bunch of young missionaries sent out by our organization to pray for rain because th...
Prayer is like love. Words pour at first. Then we are more silent and can communicate in monosyllables. In difficulties a gesture is enough, a word, or nothing at all—love is enough. Thus the time com...
1 Samuel 3:1-10, Exodus 33:11-23 , Job 38:1-7, John 10:27, Acts 10:9-16 , Psalm 42:7-8
One of my favorite mentors for listening prayer is Frank Laubach, the great missionary statesman and “apostle of literacy to the silent billion.” His books are simply littered with his experiences of ...