Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is critical to know that t...
Preaching Commentary Ancient Lens What can we learn from the historical context? A Letter to Real People In the understanding of, and preaching on, any section of the Revelation of John , it is ...
Psalm 4:, Matthew 5:43-45, 2 Samuel 19:15-30, Numbers 6:4-9, Isaiah 65:24, Psalm 76:10
Preaching Commentary A Psalm of Trust Psalm 4, the lectionary psalm for this third Sunday of Easter, follows a psalm of lament (Psalm 3) in which David bemoans his political enemies, who included h...
Nehemiah 1:1-11, Acts 16:25-34, Mark 4:35-41, Acts 2:1-13, Luke 10:25-37, Matthew 11:28-30, Acts 1:8
Lord–Father, Son and Holy Spirit: Thank You that there’s no place we can hide from Your Spirit, no place we can flee from Your presence. We can’t go beyond the reach of Your love, nor out-distance the...
Break our hearts, Jesus That we may weep as You weep Love as You love Break our hearts Jesus and raise our voices that we may speak and act so all may be safe so all may have opportunity so all may k...
One of the great problems of history is that the concepts of love and power have usually been contrasted as opposites, polar opposites, so that love is identified with a resignation of power, and powe...
Love alone makes heavy burdens light and bears in equal balance things pleasing and displeasing. Love bears a heavy burden and does not feel it, and love makes bitter things tasteful and sweet.
The Sermon on the Mount contains some of the most difficult ethical injunctions in all of scripture. Many of us do not know how to love our enemies and pray for those who persecute us. Martin Luther K...
The power of love is in the sacrifice and commitment it requires. Sacrifice and commitment always travel with love and action. Love looks like showing up with hands to help even when we don’t know wha...
Zechariah 7:9-10, James 1:27, Romans 12:18-19, Matthew 22:37-39, Ephesians 4:15, Isaiah 1:17, Micah 6:8
What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anaemic. Power at its best is love implementing the demands of justice.
Power, no matter how well-intentioned, tends to cause suffering. Love, being vulnerable, absorbs it. In a point of convergence on a hill called Calvary, God renounced the one for the sake of the other...
1 Peter 2:9-10, Romans 8:31-32, Psalm 139:1-4, Ephesians 2:10, John 21:15-19, Ephesians 3:17-19
Over the years, I have come to realize that the greatest trap in our life is not success, popularity, or power, but self-rejection. Success, popularity, and power can indeed present a great temptation...
A people can be judged as better or worse according to what they love, and their nation can be assessed as healthy or unhealthy according to the condition of what they love.
An Irish church once had a humorous yet insightful motto that gets at the heart of the pain that often accompanies our relationships: “To dwell above with those we love will certainly be glory. But to...
Most Holy Lord, we speak with eloquence, but have no love. We speak truth to power, pontificate, and smugly consider our knowledge superior to others, but display little to no charity. We give sacrifi...
The central plot device of The Lord of the Rings is the Dark Lord Sauron’s Ring of Power, which corrupts anyone who tries to use it, however good his or her intentions. The Ring is what Professor To...
Prayer of Adoration Great God our Father: You are good and You are strong. You are faithful and true, and You won’t tempt or lie to us. In a world that appeals to our sinful cravings and dominated b...
Here is what we need to discover about power: it is both better and worse than we could imagine…It is the one swift stroke of the machete that opens a coconut for the honored guest. It is a source of ...
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
If power is the ability to get things done, to change circumstances and people, then this takes us to the heart of the Christian understanding of power: it is the power of self-sacrificial love and se...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Luke 1:46-55, Luke 1:26-38, 1 Samuel 2:1-10, Matthew 5:null, Matthew 19:24
“Mary’s ‘Magnificat’ has been banned from public proclamation in many countries due to the revolutionary nature of these verses. ‘He has brought down rulers from their thrones’? Just imagine this plas...