Since 1991, the adult population in the United States has grown by 15%. During that same period, the number of adults who do not attend church has nearly doubled, rising from 39 million to 75 million—...
In 1947, budding theologian Carl F. H. Henry wrote a short book titled The Uneasy Conscience of Modern Fundamentalism. In it he surveys the American fundamentalist movement’s engagement with the most ...
The discussion of the sabbath leads to an interesting reflection. Some of our economies and cultures actually are put together in such a way that the poor either struggle to get enough work or have no...
James 1:27, Hebrews 13:2-3, 1 Peter 2:12, Galatians 6:10, Romans 12:13, Acts 2:44-45
The fourth-century emperor Julian (AD 331-336) feared [Christians] might take over the empire. Referring to Christians as “Galileans” and Christianity as “atheism” (because of their denial of the exis...
Father God, too often we show preference to those who appear to have it all together, to those whom we consider complete: the self-motivated, self-made, and self-sufficient. We honor the rich and look...
As the center of Christianity shifts from the West (North America and Western Europe) to the Global South, grinding poverty is on the front doorstep — and in the front pews — of the church of Jesus Ch...
Any transformational development that is not guided, empowered and made effective by the Holy Spirit will not prove sustainable. Furthermore, expecting and praying for supernatural interventions by th...
In our modern materialistic world, it is easy to lose sight of that sense of longing. In her wonderful collection of essays Teaching a Stone to Talk , Annie Dillard speaks about that growing void...
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in the 21st century. But oc...
Psalm 113:7-8, 2 Corinthians 8:9, Luke 1:52-53, Matthew 11:25, Luke 6:20, Matthew 5:3, James 2:5
The claim here is not that the poor are inherently more righteous or sanctified than the rich. There is no place in the Bible that indicates that poverty is a desirable state or that material things a...
Isaiah 29:13, Isaiah 29:13, Matthew 15:7-9, 1 Samuel 16:7, Micah 6:6-8, Amos 5:21-24 , Luke 18:9-14
These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is based on merely human rules they have been taught.
God cares not only about redeeming souls but also about restoring his creation. He calls us to be agents not only of his saving grace but also of his common grace. Our job is not only to build up the ...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Matthew 22:37-39, Matthew 25:35-40, Luke 3:11, Ephesians 5:2, Acts 2:42-47, James 2:14-17, Galatians 2:10, Psalm 72:12-14
A passage often referred to in order to describe the sacrificial, countercultural quality of the early church comes to us interestingly enough, from one of its strongest critics, known later to histor...
Both the Old and New Testaments indicate that caring for the poor is one of the primary indicators of saving faith (Isa. 58:1–12; 1 John 3:17–18). Doing nothing is simply not an option for a follower ...
Matthew 6:24-26, Ephesians 4:1-3, Philippians 2:3-8, James 4:6, Psalm 82:3-4
Almighty God, we take pride in our self-sufficiency while we look down on the weak who cannot provide for themselves. We praise others for their efforts, yet we demand perfection from our own families...
I asked participants who claimed to be “strong followers of Jesus” whether Jesus spent time with the poor. Nearly 80 percent said yes. Later in the survey, I sneaked in another question, I asked this ...
Psalm 42:1-2, Micah 6:8, Matthew 5:3-12, Luke 6:20-22
The beatitudes paint a comprehensive portrait of a Christian disciple. We see him [or her] first alone on his knees before God, acknowledging his spiritual poverty and mourning over it. This makes him...
A Sound Foundation Acts 2:42 would make for a solid outline for a worship service, checklist for a congregation’s life together, or personal schedule for an afternoon. Most of what we are called to d...
Heavenly Father, in your Word you have given us a vision of that holy City to which the nations of the world bring their glory: Behold and visit, we pray, the cities of the earth. Renew the ties of mu...
I never find “Blessed are the rich,” or “Blessed be the noble”’ but Blessed be the meek,” and, “Blessed be the poor,” and, “Blessed be the mourners, for they shall be comforted.”-And yet, O God!, most...
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
Preaching Commentary A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in t...
Many years ago, I watched a documentary on the remarkable ministry of Mother Teresa among the poverty-stricken people of Calcutta. At one stage there was a moving exchange between her and the commenta...