1 Timothy 2:1-4, Psalm 33:22, Philippians 4:6-7, John 14:1, 1 Peter 5:7, Romans 12:15
Compassionate God—In Christ, you enter our condition; you experience our sorrow and our joy ... and redeem them. By Your Holy Spirit, you carry us along: in crisis and celebration, in despair and acco...
Acts 7:55-60, Luke 9:22, Luke 12:8, Acts 2:34, Mark 1:14-15, Luke 23:34, Acts 8:1, Acts 9:1, Mark 9:40, Romans 5:6-11
Preaching Commentary Preaching Angle: Jesus’ Crucifixion, Stephen’s Martyrdom When Stephen saw “the Son of Man standing at the right hand of God,” the surrounding crowd of God’s people should have...
Leader: In today’s Scripture reading, we will hear the story of a violent man named Saul, whose life was radically changed by Jesus. Before encountering Jesus, Saul persecuted Christians; after enco...
Introduction Believed to be some of Paul’s last words of his long ministry, 2 Tim. 4:6ff are Paul’s closing remarks to his beloved disciple, Timothy. Imprisoned in Rome by this point, Paul concludes ...
Preaching Commentary Introduction Believed to be some of Paul’s last words of his long ministry, 2 Tim. 4:6ff are Paul’s closing remarks to his beloved disciple, Timothy. Imprisoned in Rome by this...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses). John 21 reads as a rather strange epilogue to this gospel, especially after chapter 20 has ...
In a sermon delivered at his home church (Church of the Holy Family, Chapel Hill, North Carolina), Christian ethicist Stanley Hauerwas turns his attention to the topic of glory: Our glory, therefore...
John 3:16-17, Romans 5:8, 1 John 4:9-10, Matthew 27:45-50, Isaiah 53:1-5, Luke 23:34, 2 Corinthians 5:14-15, Ephesians 5:2, John 15:13
In George Bernard Shaw’s play about Joan of Arc , as Joan faces her execution by burning, she addresses those in power who have condemned her: “I will now go to the common people and find comfort in ...
We may never be martyrs but we can die to self, to sin, to the world, to our plans and ambitions. That is the significance of baptism; we died with Christ and rose to new life.
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the ...
Ephesians 4:32, Mark 11:25, Matthew 18:21-22, Luke 6:37, Colossians 3:13, Matthew 6:12, Ephesians 1:7, Luke 6:27, Luke 17:3-4, Luke 23:34, Matthew 5:23-24, 44
Elizabeth Elliot's story of forgiveness started in 1956 on the banks of the Curaray River in Ecuador when her husband and four other young missionaries were attacked and killed by members of the H...
Acts 7:55-60, Luke 9:22, Luke 12:8, Acts 2:34, Mark 1:14-15, Luke 23:34, Acts 8:1, Acts 9:1, Mark 9:40, Romans 5:6-11
Preaching Angle: Jesus’ Crucifixion, Stephen’s Martyrdom When Stephen saw “the Son of Man standing at the right hand of God,” the surrounding crowd of God’s people should have begged him to explain ...
In December 1666, Hugh MacHale, the youngest and most gallant of the Covenanters (a 17th century pro-Presbyterian group in Scotland), was brought to his trial in Edinburgh. He was given four days to l...
Matthew 6:14-15, Colossians 3:12-13, 2 Timothy 4:7-8, Matthew 10:32-33, Ephesians 4:31-32, Mark 11:25, 1 John 1:7, Matthew 18:21-35, Matthew 5:23-24
In the second century, a priest from Antioch named Sulpicius had steadfastly refused to sacrifice to the gods, even under torture, and was being led away to be beheaded. As he walked, a Christian name...
At the beginning of the third century in North Africa, persecution of Christians broke out in Carthage. One of the catechumens taken into custody was Perpetua, a noblewoman still nursing her son. Whe...
Revelation 2:10, Psalm 71:20-21, Philippians 3:10-14, Luke 21:16-19, 2 Corinthians 4:17-18, Romans 8:17-18, James 1:12
One of the great leaders of the first generation after the apostles was a man named Polycarp. Polycarp, it is believed, was discipled by the apostle John and carried out a long and fruitful ministry i...
Daniel 3:16–18, Daniel 6:19–22, Acts 7:54–60, Hebrews 11:35–38, Psalm 116:15
Two thousand years ago, Christians were often hunted down and killed. Amid this darkness, the church began a radical practice. When a brother or sister was martyred for faith in Jesus, the Christian c...
The apostles were like a capstone spectacle in the arena, the supreme sacrifice to satisfy the bloodlust of the world. In their weakness, pain, and suffering, they become to this world just another fo...
Revelation 2:10, Matthew 5:10-12, 2 Timothy 4:7-8, 1 Peter 4:12-13, James 1:12, Psalm 46:1-3
Like a scene straight out of Gladiator, Polycarp was dragged into the Roman Colosseum. Discipled by the apostle John himself, the aged bishop faithfully and selflessly led the church at Smyrna through...
Proverbs 28:20, Revelation 2:10, Matthew 5:10-12, Matthew 10:22, 2 Corinthians 4:8-10, 1 Peter 4:12-14, Romans 8:35-37, John 15:18-20, Psalm 31:23, Matthew 25:21, 1 Corinthians 4:2, 1 Timothy 6:12, Matthew 24:45-46
Pliny, a Roman Governor serving around 112 AD, faced a challenging situation regarding Christianity. Many Church historians believe that by his time, it had become illegal to profess the Christian fai...
O God, this day we thank you for your Book. For those who wrote it, for those who lived close to you, so that you could speak to them and so give them a message for their day and for ours; We thank ...
Daniel 6:10–23, 1 Kings 18:17–39, Esther 4:12–16, Matthew 10:28–33, Acts 6:8–7:60 , Psalm 15:1–2
The hymnwriter and theologian F. W. Faber writes with beautiful prose the challenges that each one of us faces when it comes to living a life faithfully according to the truth that is within us: M...
Matthew 16:25, Romans 8:17-18, Philippians 1:21, 2 Corinthians 4:17, Psalm 116:115, Daniel 3:, Daniel 6:
How many modern Christians consider dying to be the worst thing that can happen to them? We pray for safety, healing, and protection, and rightly so. However, do we live in the truth that death has tr...
Daniel 3:16–18, Daniel 6:19–22, Acts 7:54–60, Matthew 5:10–12, Psalm 116:15
Christianity first reached Japan in 1549, due to the heroic missionary work of the Jesuit priest Francis Xavier and his companions. In the next sixty years, over three hundred thousand Japanese citize...
The outline of Bonhoeffer’s story is well known. In 1927 he was a student earning a doctorate in theology from Berlin University at the age of twenty-one. In 1930 he was a debater crossing theological...
1 Peter 4:13-14, Acts 7:59-60, Hebrews 11:36-38, Matthew 5:10-12, Romans 8:18
John Huss, the Bohemian reformer, was burned at the stake in 1415. Before his accusers lit the fire, they placed on his head a crown of paper with painted devils on it. He answered this mockery by say...
Daniel 3:, Job 1:, Matthew 10:32-33, 2 Timothy 1:7, Psalm 31:24
Thomas Cranmer (1489–1556), the archbishop of Canterbury from 1532 to 1556, played a pivotal role in the English Reformation. A key figure in Henry VIII’s break with the Roman Catholic Church, Cranmer...
The future of modern society depends much more on the quiet heroism of the very few who are inspired by God. These few will greatly enjoy the divine inspiration and will be prepared to stand for the d...