These disciples turned the world upside down because they saw a dead man come back to life by the power of God. And whatever that “knowing” and “seeing” did in them, it did it at a deep level because ...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the ...
John 3:16-17, Romans 5:8, 1 John 4:9-10, Matthew 27:45-50, Isaiah 53:1-5, Luke 23:34, 2 Corinthians 5:14-15, Ephesians 5:2, John 15:13
In George Bernard Shaw’s play about Joan of Arc , as Joan faces her execution by burning, she addresses those in power who have condemned her: “I will now go to the common people and find comfort in ...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses). John 21 reads as a rather strange epilogue to this gospel, especially after chapter 20 has ...
Introduction Believed to be some of Paul’s last words of his long ministry, 2 Tim. 4:6ff are Paul’s closing remarks to his beloved disciple, Timothy. Imprisoned in Rome by this point, Paul concludes ...
Matthew 6:14-15, Colossians 3:12-13, 2 Timothy 4:7-8, Matthew 10:32-33, Ephesians 4:31-32, Mark 11:25, 1 John 1:7, Matthew 18:21-35, Matthew 5:23-24
In the second century, a priest from Antioch named Sulpicius had steadfastly refused to sacrifice to the gods, even under torture, and was being led away to be beheaded. As he walked, a Christian name...
Preaching Commentary Introduction Believed to be some of Paul’s last words of his long ministry, 2 Tim. 4:6ff are Paul’s closing remarks to his beloved disciple, Timothy. Imprisoned in Rome by this...
Daniel 6:10–23, 1 Kings 18:17–39, Esther 4:12–16, Matthew 10:28–33, Acts 6:8–7:60 , Psalm 15:1–2
The hymnwriter and theologian F. W. Faber writes with beautiful prose the challenges that each one of us faces when it comes to living a life faithfully according to the truth that is within us: M...
Matthew 16:25, Romans 8:17-18, Philippians 1:21, 2 Corinthians 4:17, Psalm 116:115, Daniel 3:, Daniel 6:
How many modern Christians consider dying to be the worst thing that can happen to them? We pray for safety, healing, and protection, and rightly so. However, do we live in the truth that death has tr...
Leader: In today’s Scripture reading, we will hear the story of a violent man named Saul, whose life was radically changed by Jesus. Before encountering Jesus, Saul persecuted Christians; after enco...
At the beginning of the third century in North Africa, persecution of Christians broke out in Carthage. One of the catechumens taken into custody was Perpetua, a noblewoman still nursing her son. Whe...
Acts 7:55-60, Luke 9:22, Luke 12:8, Acts 2:34, Mark 1:14-15, Luke 23:34, Acts 8:1, Acts 9:1, Mark 9:40, Romans 5:6-11
Preaching Commentary Preaching Angle: Jesus’ Crucifixion, Stephen’s Martyrdom When Stephen saw “the Son of Man standing at the right hand of God,” the surrounding crowd of God’s people should have...
Acts 7:55-60, Luke 9:22, Luke 12:8, Acts 2:34, Mark 1:14-15, Luke 23:34, Acts 8:1, Acts 9:1, Mark 9:40, Romans 5:6-11
Preaching Angle: Jesus’ Crucifixion, Stephen’s Martyrdom When Stephen saw “the Son of Man standing at the right hand of God,” the surrounding crowd of God’s people should have begged him to explain ...
Revelation 2:10, Psalm 71:20-21, Philippians 3:10-14, Luke 21:16-19, 2 Corinthians 4:17-18, Romans 8:17-18, James 1:12
One of the great leaders of the first generation after the apostles was a man named Polycarp. Polycarp, it is believed, was discipled by the apostle John and carried out a long and fruitful ministry i...
1 Timothy 2:1-4, Psalm 33:22, Philippians 4:6-7, John 14:1, 1 Peter 5:7, Romans 12:15
Compassionate God—In Christ, you enter our condition; you experience our sorrow and our joy ... and redeem them. By Your Holy Spirit, you carry us along: in crisis and celebration, in despair and acco...
We may never be martyrs but we can die to self, to sin, to the world, to our plans and ambitions. That is the significance of baptism; we died with Christ and rose to new life.
Matthew 5:10-12, John 15:18-20, 2 Timothy 3:12, Acts 14:22, Romans 8:35-37, 1 Peter 4:12-14, 2 Corinthians 12:9-10, Acts 1:8, Romans 8:11, Isaiah 41:10
What is the witness of the church in times of persecution? The historical record demonstrates that persecutions of Christians were regular and prolific in the first centuries of the church, especially...
Revelation 2:10, Matthew 5:10-12, 2 Timothy 4:7-8, 1 Peter 4:12-13, James 1:12, Psalm 46:1-3
Like a scene straight out of Gladiator, Polycarp was dragged into the Roman Colosseum. Discipled by the apostle John himself, the aged bishop faithfully and selflessly led the church at Smyrna through...
1 Peter 4:13-14, Acts 7:59-60, Hebrews 11:36-38, Matthew 5:10-12, Romans 8:18
John Huss, the Bohemian reformer, was burned at the stake in 1415. Before his accusers lit the fire, they placed on his head a crown of paper with painted devils on it. He answered this mockery by say...
R. Paul Stevens, Professor Emeritus at Regent College, was visiting the Wedding Church in Cana of Galilee with his wife Gail when a hilarious event took place. After introducing himself to the residen...
Daniel 3:16–18, Daniel 6:19–22, Acts 7:54–60, Hebrews 11:35–38, Psalm 116:15
Two thousand years ago, Christians were often hunted down and killed. Amid this darkness, the church began a radical practice. When a brother or sister was martyred for faith in Jesus, the Christian c...
O God, this day we thank you for your Book. For those who wrote it, for those who lived close to you, so that you could speak to them and so give them a message for their day and for ours; We thank ...
In a sermon delivered at his home church (Church of the Holy Family, Chapel Hill, North Carolina), Christian ethicist Stanley Hauerwas turns his attention to the topic of glory: Our glory, therefore...
Daniel 3:, Job 1:, Matthew 10:32-33, 2 Timothy 1:7, Psalm 31:24
Thomas Cranmer (1489–1556), the archbishop of Canterbury from 1532 to 1556, played a pivotal role in the English Reformation. A key figure in Henry VIII’s break with the Roman Catholic Church, Cranmer...
The apostles were like a capstone spectacle in the arena, the supreme sacrifice to satisfy the bloodlust of the world. In their weakness, pain, and suffering, they become to this world just another fo...
Revelation 12:11, Philippians 1:20-21, 2 Corinthians 4:11, Hebrews 11:35-38, Matthew 16:24, Psalm 44:22, John 14:6
Every one of the disciples faced the test of torture, and all but the apostle John were martyred for their teachings and beliefs. People will die for what they believe to be true, though it may actual...
Matthew 5:10-12, Matthew 10:28-29, John 15:18-21, Revelation 20:4, Romans 8:35, Revelation 6:9-11, 1 Peter 4:16, Matthew 24:9, Luke 19:16-17, John 16:2-4, Hebrews 11:35-39
The blood of the martyrs is the seed of the church.
Romans 1:16, John 15:19-20, Matthew 5:10-12, Mark 10:29-30, Revelation 2:10-11, Matthew 10:16-18, 1 Peter 4:12-14, Romans 8:35, 2 Corinthians 12:10
An American pastor once asked an Indonesian missionary who works among Indonesians but with a different people group from his own, “Are you afraid you’ll get caught?” Christian mission work in Indones...