Matthew 5:10-12, John 15:18-20, 2 Timothy 3:12, Acts 14:22, Romans 8:35-37, 1 Peter 4:12-14, 2 Corinthians 12:9-10, Acts 1:8, Romans 8:11, Isaiah 41:10
What is the witness of the church in times of persecution? The historical record demonstrates that persecutions of Christians were regular and prolific in the first centuries of the church, especially...
Acts 8:1-3, 2 Timothy 3:12, 1 Peter 4:12-16, Matthew 5:10-12, Luke 6:41-42, Genesis 3:8-19, Genesis 39:6-20, Job 2:11-13, Job 42:7-9
Most of us are aware of various persecutions that took place during the first few centuries of the church’s existence. One particularly brutal local persecution took place during the reign of Nero, wh...
At the beginning of the third century in North Africa, persecution of Christians broke out in Carthage. One of the catechumens taken into custody was Perpetua, a noblewoman still nursing her son. Whe...
Romans 1:16, John 15:19-20, Matthew 5:10-12, Mark 10:29-30, Revelation 2:10-11, Matthew 10:16-18, 1 Peter 4:12-14, Romans 8:35, 2 Corinthians 12:10
An American pastor once asked an Indonesian missionary who works among Indonesians but with a different people group from his own, “Are you afraid you’ll get caught?” Christian mission work in Indones...
Proverbs 28:20, Revelation 2:10, Matthew 5:10-12, Matthew 10:22, 2 Corinthians 4:8-10, 1 Peter 4:12-14, Romans 8:35-37, John 15:18-20, Psalm 31:23, Matthew 25:21, 1 Corinthians 4:2, 1 Timothy 6:12, Matthew 24:45-46
Pliny, a Roman Governor serving around 112 AD, faced a challenging situation regarding Christianity. Many Church historians believe that by his time, it had become illegal to profess the Christian fai...
Matthew 5:10-12, Matthew 10:28-29, John 15:18-21, Revelation 20:4, Romans 8:35, Revelation 6:9-11, 1 Peter 4:16, Matthew 24:9, Luke 19:16-17, John 16:2-4, Hebrews 11:35-39
The blood of the martyrs is the seed of the church.
Leader: In today’s Scripture reading, we will hear the story of a violent man named Saul, whose life was radically changed by Jesus. Before encountering Jesus, Saul persecuted Christians; after enco...
Daniel 3:16–18, Daniel 6:19–22, Acts 7:54–60, Hebrews 11:35–38, Psalm 116:15
Two thousand years ago, Christians were often hunted down and killed. Amid this darkness, the church began a radical practice. When a brother or sister was martyred for faith in Jesus, the Christian c...
These disciples turned the world upside down because they saw a dead man come back to life by the power of God. And whatever that “knowing” and “seeing” did in them, it did it at a deep level because ...
The apostles were like a capstone spectacle in the arena, the supreme sacrifice to satisfy the bloodlust of the world. In their weakness, pain, and suffering, they become to this world just another fo...
1 Peter 4:13-14, Acts 7:59-60, Hebrews 11:36-38, Matthew 5:10-12, Romans 8:18
John Huss, the Bohemian reformer, was burned at the stake in 1415. Before his accusers lit the fire, they placed on his head a crown of paper with painted devils on it. He answered this mockery by say...
Daniel 3:, Job 1:, Matthew 10:32-33, 2 Timothy 1:7, Psalm 31:24
Thomas Cranmer (1489–1556), the archbishop of Canterbury from 1532 to 1556, played a pivotal role in the English Reformation. A key figure in Henry VIII’s break with the Roman Catholic Church, Cranmer...
Matthew 5:10-12, Revelation 2:10, Acts 5:41, Philippians 1:29, 1 Peter 4:12-14
Hugh Latimer and Nicholas Ridley, two men burned at the stake for their faith in Oxford in 1555. According to sources, as the flames leaped up, Latimer was heard to say calmly, “Be of good comfort, Mr...
Daniel 3:16–18, 2 Chronicles 33:10–13 , Isaiah 50:7, Luke 22:61–62, Psalm 51:10–13 , 1 Peter 3:11-17
Facing imminent death, Thomas Cranmer—the Archbishop of Canterbury who crafted the foundational Book of Common Prayer for Anglican worship—succumbed to terror and signed a document renouncing hi...
Daniel 3:16–18, Daniel 6:19–22, Acts 7:54–60, Matthew 5:10–12, Psalm 116:15
Christianity first reached Japan in 1549, due to the heroic missionary work of the Jesuit priest Francis Xavier and his companions. In the next sixty years, over three hundred thousand Japanese citize...
In the deeply moving novel Silence by Shusaku Endo, the protagonist, a young Jesuit priest named Sebastião Rodrigues describes in horror what it is like to watch two of his disciples, Japanese nationa...
Revelation 2:10, Psalm 71:20-21, Philippians 3:10-14, Luke 21:16-19, 2 Corinthians 4:17-18, Romans 8:17-18, James 1:12
One of the great leaders of the first generation after the apostles was a man named Polycarp. Polycarp, it is believed, was discipled by the apostle John and carried out a long and fruitful ministry i...
Introduction Believed to be some of Paul’s last words of his long ministry, 2 Tim. 4:6ff are Paul’s closing remarks to his beloved disciple, Timothy. Imprisoned in Rome by this point, Paul concludes ...
Revelation 2:10, Matthew 5:10-12, 2 Timothy 4:7-8, 1 Peter 4:12-13, James 1:12, Psalm 46:1-3
Like a scene straight out of Gladiator, Polycarp was dragged into the Roman Colosseum. Discipled by the apostle John himself, the aged bishop faithfully and selflessly led the church at Smyrna through...
Preaching Commentary Introduction Believed to be some of Paul’s last words of his long ministry, 2 Tim. 4:6ff are Paul’s closing remarks to his beloved disciple, Timothy. Imprisoned in Rome by this...
Revelation 12:11, Philippians 1:20-21, 2 Corinthians 4:11, Hebrews 11:35-38, Matthew 16:24, Psalm 44:22, John 14:6
Every one of the disciples faced the test of torture, and all but the apostle John were martyred for their teachings and beliefs. People will die for what they believe to be true, though it may actual...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the ...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Every one of the disciples faced the test of torture, and all but the apostle John were martyred for their teachings and beliefs. People will die for what they believe to be true, though it may actual...
Matthew 6:14-15, Colossians 3:12-13, 2 Timothy 4:7-8, Matthew 10:32-33, Ephesians 4:31-32, Mark 11:25, 1 John 1:7, Matthew 18:21-35, Matthew 5:23-24
In the second century, a priest from Antioch named Sulpicius had steadfastly refused to sacrifice to the gods, even under torture, and was being led away to be beheaded. As he walked, a Christian name...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses). John 21 reads as a rather strange epilogue to this gospel, especially after chapter 20 has ...
John 3:16-17, Romans 5:8, 1 John 4:9-10, Matthew 27:45-50, Isaiah 53:1-5, Luke 23:34, 2 Corinthians 5:14-15, Ephesians 5:2, John 15:13
In George Bernard Shaw’s play about Joan of Arc , as Joan faces her execution by burning, she addresses those in power who have condemned her: “I will now go to the common people and find comfort in ...
Daniel 6:10–23, 1 Kings 18:17–39, Esther 4:12–16, Matthew 10:28–33, Acts 6:8–7:60 , Psalm 15:1–2
The hymnwriter and theologian F. W. Faber writes with beautiful prose the challenges that each one of us faces when it comes to living a life faithfully according to the truth that is within us: M...
Matthew 16:25, Romans 8:17-18, Philippians 1:21, 2 Corinthians 4:17, Psalm 116:115, Daniel 3:, Daniel 6:
How many modern Christians consider dying to be the worst thing that can happen to them? We pray for safety, healing, and protection, and rightly so. However, do we live in the truth that death has tr...