Acts 7:55-60, Luke 9:22, Luke 12:8, Acts 2:34, Mark 1:14-15, Luke 23:34, Acts 8:1, Acts 9:1, Mark 9:40, Romans 5:6-11
Preaching Commentary Preaching Angle: Jesus’ Crucifixion, Stephen’s Martyrdom When Stephen saw “the Son of Man standing at the right hand of God,” the surrounding crowd of God’s people should have...
Acts 7:55-60, Luke 9:22, Luke 12:8, Acts 2:34, Mark 1:14-15, Luke 23:34, Acts 8:1, Acts 9:1, Mark 9:40, Romans 5:6-11
Preaching Angle: Jesus’ Crucifixion, Stephen’s Martyrdom When Stephen saw “the Son of Man standing at the right hand of God,” the surrounding crowd of God’s people should have begged him to explain ...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses). John 21 reads as a rather strange epilogue to this gospel, especially after chapter 20 has ...
Preaching Commentary Introduction Believed to be some of Paul’s last words of his long ministry, 2 Tim. 4:6ff are Paul’s closing remarks to his beloved disciple, Timothy. Imprisoned in Rome by this...
Introduction Believed to be some of Paul’s last words of his long ministry, 2 Tim. 4:6ff are Paul’s closing remarks to his beloved disciple, Timothy. Imprisoned in Rome by this point, Paul concludes ...
Proverbs 28:20, Revelation 2:10, Matthew 5:10-12, Matthew 10:22, 2 Corinthians 4:8-10, 1 Peter 4:12-14, Romans 8:35-37, John 15:18-20, Psalm 31:23, Matthew 25:21, 1 Corinthians 4:2, 1 Timothy 6:12, Matthew 24:45-46
Pliny, a Roman Governor serving around 112 AD, faced a challenging situation regarding Christianity. Many Church historians believe that by his time, it had become illegal to profess the Christian fai...
Revelation 2:10, Psalm 71:20-21, Philippians 3:10-14, Luke 21:16-19, 2 Corinthians 4:17-18, Romans 8:17-18, James 1:12
One of the great leaders of the first generation after the apostles was a man named Polycarp. Polycarp, it is believed, was discipled by the apostle John and carried out a long and fruitful ministry i...
Matthew 16:25, Romans 8:17-18, Philippians 1:21, 2 Corinthians 4:17, Psalm 116:115, Daniel 3:, Daniel 6:
How many modern Christians consider dying to be the worst thing that can happen to them? We pray for safety, healing, and protection, and rightly so. However, do we live in the truth that death has tr...
Revelation 2:10, Matthew 5:10-12, 2 Timothy 4:7-8, 1 Peter 4:12-13, James 1:12, Psalm 46:1-3
Like a scene straight out of Gladiator, Polycarp was dragged into the Roman Colosseum. Discipled by the apostle John himself, the aged bishop faithfully and selflessly led the church at Smyrna through...
In the deeply moving novel Silence by Shusaku Endo, the protagonist, a young Jesuit priest named Sebastião Rodrigues describes in horror what it is like to watch two of his disciples, Japanese nationa...
O God, this day we thank you for your Book. For those who wrote it, for those who lived close to you, so that you could speak to them and so give them a message for their day and for ours; We thank ...
Daniel 6:10–23, 1 Kings 18:17–39, Esther 4:12–16, Matthew 10:28–33, Acts 6:8–7:60 , Psalm 15:1–2
The hymnwriter and theologian F. W. Faber writes with beautiful prose the challenges that each one of us faces when it comes to living a life faithfully according to the truth that is within us: M...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Matthew 6:14-15, Colossians 3:12-13, 2 Timothy 4:7-8, Matthew 10:32-33, Ephesians 4:31-32, Mark 11:25, 1 John 1:7, Matthew 18:21-35, Matthew 5:23-24
In the second century, a priest from Antioch named Sulpicius had steadfastly refused to sacrifice to the gods, even under torture, and was being led away to be beheaded. As he walked, a Christian name...
At the beginning of the third century in North Africa, persecution of Christians broke out in Carthage. One of the catechumens taken into custody was Perpetua, a noblewoman still nursing her son. Whe...
The future of modern society depends much more on the quiet heroism of the very few who are inspired by God. These few will greatly enjoy the divine inspiration and will be prepared to stand for the d...
Romans 1:16, John 15:19-20, Matthew 5:10-12, Mark 10:29-30, Revelation 2:10-11, Matthew 10:16-18, 1 Peter 4:12-14, Romans 8:35, 2 Corinthians 12:10
An American pastor once asked an Indonesian missionary who works among Indonesians but with a different people group from his own, “Are you afraid you’ll get caught?” Christian mission work in Indones...
Every one of the disciples faced the test of torture, and all but the apostle John were martyred for their teachings and beliefs. People will die for what they believe to be true, though it may actual...
We may never be martyrs but we can die to self, to sin, to the world, to our plans and ambitions. That is the significance of baptism; we died with Christ and rose to new life.
1 Timothy 2:1-4, Psalm 33:22, Philippians 4:6-7, John 14:1, 1 Peter 5:7, Romans 12:15
Compassionate God—In Christ, you enter our condition; you experience our sorrow and our joy ... and redeem them. By Your Holy Spirit, you carry us along: in crisis and celebration, in despair and acco...
Leader: In today’s Scripture reading, we will hear the story of a violent man named Saul, whose life was radically changed by Jesus. Before encountering Jesus, Saul persecuted Christians; after enco...
Revelation 12:11, Philippians 1:20-21, 2 Corinthians 4:11, Hebrews 11:35-38, Matthew 16:24, Psalm 44:22, John 14:6
Every one of the disciples faced the test of torture, and all but the apostle John were martyred for their teachings and beliefs. People will die for what they believe to be true, though it may actual...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the ...
Matthew 5:10-12, John 15:18-20, 2 Timothy 3:12, Acts 14:22, Romans 8:35-37, 1 Peter 4:12-14, 2 Corinthians 12:9-10, Acts 1:8, Romans 8:11, Isaiah 41:10
What is the witness of the church in times of persecution? The historical record demonstrates that persecutions of Christians were regular and prolific in the first centuries of the church, especially...
Daniel 3:16–18, 2 Chronicles 33:10–13 , Isaiah 50:7, Luke 22:61–62, Psalm 51:10–13 , 1 Peter 3:11-17
Facing imminent death, Thomas Cranmer—the Archbishop of Canterbury who crafted the foundational Book of Common Prayer for Anglican worship—succumbed to terror and signed a document renouncing hi...
1 Peter 4:13-14, Acts 7:59-60, Hebrews 11:36-38, Matthew 5:10-12, Romans 8:18
John Huss, the Bohemian reformer, was burned at the stake in 1415. Before his accusers lit the fire, they placed on his head a crown of paper with painted devils on it. He answered this mockery by say...
R. Paul Stevens, Professor Emeritus at Regent College, was visiting the Wedding Church in Cana of Galilee with his wife Gail when a hilarious event took place. After introducing himself to the residen...
Matthew 5:10-12, Matthew 10:28-29, John 15:18-21, Revelation 20:4, Romans 8:35, Revelation 6:9-11, 1 Peter 4:16, Matthew 24:9, Luke 19:16-17, John 16:2-4, Hebrews 11:35-39
The blood of the martyrs is the seed of the church.
These disciples turned the world upside down because they saw a dead man come back to life by the power of God. And whatever that “knowing” and “seeing” did in them, it did it at a deep level because ...