If we acknowledge that our inclination to sin is part of our natures, and that we will never wholly eradicate it, there is at least something for us to do in our lives that will not in the end seem ju...
Isaiah 64:6, Romans 3:9-18, Hebrews 11:6, Matthew 19:25-26, Ephesians 2:5
Some skeptics today speak about “evolving” from a primitive condition, but the Bible (Romans 1:18-32) sadly portrays a descent rather than an ascent. The result has been given the theological term “...
Pastor: O Lord, we are in over our heads. So many are the sins that we’ve committed this past week, and they condemn us in your presence. Only because you love us with a never-ending, unbreaking, alwa...
What is the matter with us is a question as old as time. Many philosophers and prophets believe they have an answer, but so too does holy scripture. According to the Dutch-Canadian philosopher Al Wolt...
It could not have been done unless man paid what was owing to God for sin. But the debt was so great that, while man alone owed it, only God could pay it, so that the same person must be both man and ...
Eyes of Faith Verse 17 summarizes the Apostle Paul’s argument in this passage: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Throughou...
Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the Davidic line was the common narrative for how most peop...
Mark 1:4-11, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9, Mark 1:1-3
Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the way of the Lord.” Mark d...
Mark 1:4-11, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...
Luke 2:22-40, Leviticus 12:null, Exodus 13:1-16, Luke 2:47, Luke 2:51
Preaching Commentary Unexpected Circumstances Strange days, unexpected times: a belief-defying announcement of a pregnancy, a wearying journey to be taxed, an uncomfortable birthing bed in a hewn...
Luke 2:22-40, Leviticus 12:null, Exodus 13:1-16, Luke 2:47, Luke 2:51
Unexpected Circumstances Strange days, unexpected times: a belief-defying announcement of a pregnancy, a wearying journey to be taxed, an uncomfortable birthing bed in a hewn out cleft in the rock ...
Luke 1:26-38, Luke 1:46, Isaiah 7:14, Matthew 1:19, Revelation 11:15, Luke 1:46-48, John 8:41, Luke 1:29, 1 Corinthians 1:23, 1 Corinthians 1:27-29
Advent 2023: Make Some Noise! AIM commentary Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the David...
Preaching Commentary a brief introduction I would like to start with a rather big question. How do we know that we are, in fact, Christians? We find some direction from Jesus on this subject in Mat...
[The] Puritans made good use of the Latin phrase omnis vita gustu ducitur -every life is led along by its tastes. They knew that each creature is piloted by an inner yearning for its favorite food. E...
The fact [is] that original sin is really original. Not merely in theology but in history it is a thing rooted in the origins. Whatever else men have believed, they have all believed that there is som...
Matthew 5:48, 1 John 3:2-3, Galatians 5:16-17, Philippians 3:13-14, Colossians 3:1-2, Ephesians 4:22-24
The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human.
The recognition of humanity's flawed nature is not exclusive to Christianity. Aristotle, in his work Ethics , compares human nature to a warped piece of wood. To rectify this warp, a skilled ...
Our lives are meant to inspire with (or inhale) the breath of God, the glory of his presence, the brilliance and beauty of his creation, and to expire (or exhale) an echo of wonder—an “amen.” It shoul...
Everything in the universe is all jumbled together. So God begins to do some creative separating: he separates light from darkness, day from night, water from land, the sea creatures from the land cru...
What science will ever be able to reveal to man the origin, nature and character of that conscious power to will and to love which constitutes his life? It is certainly not our effort, nor the effort ...
My dear King, my own King, without pride, without sin, You created the whole world, eternal, victorious King. King of the mysteries, You existed before the elements, before the waters covered the ocea...
Is God stingy? Mark D. Roberts observes that many writers and preachers focus on the prohibition of the Tree of the Knowledge of Good and Evil instead of Genesis 2:16: "You may freely eat of each...
The one essential condition of human existence is that man should always be able to bow down before something infinitely great. If men are deprived of the infinitely great they will not go on living a...
Philippians 2:, Isaiah 7:14, Luke 2:1-20, Matthew 1:, Colossians 3:10, 1 John 3:1, 2 Corinthians 5:17
You have wonderfully created us, O God, and yet more wonderfully restored the dignity of human nature. Allow us to share the divine life of him who humbled himself to share our humanity, your Son Jesu...