The fact [is] that original sin is really original. Not merely in theology but in history it is a thing rooted in the origins. Whatever else men have believed, they have all believed that there is som...
Pastor: O Lord, we are in over our heads. So many are the sins that we’ve committed this past week, and they condemn us in your presence. Only because you love us with a never-ending, unbreaking, alwa...
Heavenly Father, we come to you as a sinful people. We are all too aware that our thoughts are not like your thoughts, nor are our ways like your ways. You are righteous and holy, We are fallen and i...
Before we get to Easter, we need to linger: in the vulnerability of the basin and the towel at the remembrance and promise of the table in the struggle and betrayal of the garden in the shadows and sh...
John 1:1-14, Isaiah 61:10, Isaiah 62:1, Psalm 147:1, Proverbs 8:22-31
Introduction John 1 contains some of the richest Christological passages in all of Scripture. It rewards deep meditation on its meaning. Its use as the Christmas gospel text is an opportunity to infu...
What’s in a name? The history of the human race is in names. Our objective friends do not understand that, since they move in a world of objects which can be counted and numbered. They reduce the grea...
What is the matter with us is a question as old as time. Many philosophers and prophets believe they have an answer, but so too does holy scripture. According to the Dutch-Canadian philosopher Al Wolt...
Isaiah 64:6, Romans 3:9-18, Hebrews 11:6, Matthew 19:25-26, Ephesians 2:5
Some skeptics today speak about “evolving” from a primitive condition, but the Bible (Romans 1:18-32) sadly portrays a descent rather than an ascent. The result has been given the theological term “...
Contrast the creation of the first man according to Genesis 2 with the creation of the first human beings according to Mesopotamian tradition. Both start with dust or clay, but then the accounts vary....
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
Genesis 3:8-10, Jonah 1:3, Isaiah 29:15, John 3:19-20 , Psalm 139:7-12, Luke 19:3-5
A Christian counselor once commented on people hiding from God. “Think about it. The very first people in the history of the world, Adam and Eve, hid from God when they realized their nakedness after ...
Pastor: In the beginning God created all things People: and God saw that they were good. Pastor: God created Adam and Eve in His image, to be in relationship with Him. When confronte...
Kindness flows from you, Lord, pure and continual. You had cast us off, as was only just, but mercifully you forgave us; you hated us and you were reconciled to us, you cursed us and you blessed us; y...
Ancient Lens What can we learn from the historical context? How did we get here? When relationships disintegrate and fall apart it is a fair question to ask. The question may come on the brink of...
If we acknowledge that our inclination to sin is part of our natures, and that we will never wholly eradicate it, there is at least something for us to do in our lives that will not in the end seem ju...
The recognition of humanity's flawed nature is not exclusive to Christianity. Aristotle, in his work Ethics , compares human nature to a warped piece of wood. To rectify this warp, a skilled ...
Our lives are meant to inspire with (or inhale) the breath of God, the glory of his presence, the brilliance and beauty of his creation, and to expire (or exhale) an echo of wonder—an “amen.” It shoul...
We all long for Eden, and we are constantly glimpsing it: our whole nature at its best and least corrupted, its gentlest and most human, is still soaked with the sense of exile.
In this beautiful poem by the English Divine John Donne, our nature as both redeemed and still sinful is eloquently described: We think that Paradise and Calvary, Christ’s Cross and Adam’s Tree, ...
Nahum Sarna writes in Understanding Genesis: Perhaps nowhere is the contrast between the mythological and the Israelite conceptions more striking and more illuminating than in their respective descr...
It could not have been done unless man paid what was owing to God for sin. But the debt was so great that, while man alone owed it, only God could pay it, so that the same person must be both man and ...
Everything in the universe is all jumbled together. So God begins to do some creative separating: he separates light from darkness, day from night, water from land, the sea creatures from the land cru...
The anthropologist Desmond Morris has written: ‘Human beings are animals. They are sometimes monsters, sometimes magnificent, but always animals.’ That statement is correct as far as it goes. We are c...
Genesis 1:1-2, Genesis 2:7, John 1:3, Colossians 1:16-17, Isaiah 64:8
Our Father, Lord, when the world was without form and void did you roll the clay into shapes of life? Did you sing on that far distant Friday, when you fashioned the caterpillar, and the cobra? And Je...
There’s a somewhat naïve belief among some that, in general, most people are inherently good. While many Christians may not fully embrace John Calvin’s doctrine of total depravity (which I believe is ...
Is God stingy? Mark D. Roberts observes that many writers and preachers focus on the prohibition of the Tree of the Knowledge of Good and Evil instead of Genesis 2:16: "You may freely eat of each...
Mark 1:4-11, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9, Mark 1:1-3
Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the way of the Lord.” Mark d...
Gracious God, sometimes I am so caught up in my failures, in all the ways I am not like you, that I neglect the deeper truth, the earlier truth of Genesis 1. You have made me, as a human being, in you...