Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
Philippians 2:4-11, Matthew 25:31-46, Mark 9:35, Mark 10:42-45, Ephesians 2:10, John 13:12-17
Our mission is the mission of Jesus Christ. He lived as an ordinary human being. We will care for the common life of humanity. He served men and women. We are committed to working for human wel...
[Speaking of crucifixion] It seems almost inevitable to me that Jesus should go through this kind of darkness. . . . If you think of Jesus as God disguised as a man, then this will have no meaning for...
Psalm 103:2-3, John 1:14, Philippians 2:6-8, 2 Corinthians 5:17, Mark 6:1-13
As we come together, we are gathered by a God who amazes and astounds. We are gathered to experience again God’s power and healing. We are gathered by God who has stepped into our reality as a human b...
Few voices captured the brutal reality of enslavement as powerfully as Sojourner Truth. Truth endured profound mistreatment and indignities as an enslaved woman. A severe beating left her reliant on a...
Our lives are meant to inspire with (or inhale) the breath of God, the glory of his presence, the brilliance and beauty of his creation, and to expire (or exhale) an echo of wonder—an “amen.” It shoul...
Matthew 5:48, 1 John 3:2-3, Galatians 5:16-17, Philippians 3:13-14, Colossians 3:1-2, Ephesians 4:22-24
The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human.
What is the matter with us is a question as old as time. Many philosophers and prophets believe they have an answer, but so too does holy scripture. According to the Dutch-Canadian philosopher Al Wolt...
On August 20 and September 5, 1977, two spacecraft named Voyager were launched. Eventually leaving the solar system and heading into deep space, they represented a revolutionary and promising breakthr...
Heavenly Father, We praise you for mankind- born to give, and born to receive; born to help, and born to be helped; born to lead, and born to be led; born to forgive, and born to confess; born to love...
Galatians 4:4-5, Matthew 1:23, Colossians 1:15-17, Isaiah 9:6, John 1:14, Philippians 2:6-8
By stating that Jesus is “born of woman”—this Mary (as both St. Matthew and St. Luke attest)—St. Paul insists that Jesus is most emphatically human, the “firstborn of all creation. That this Mary is a...
The human being is defined through otherness. It is a being whose identity emerges only in relation to other beings, God, the animals and the rest of creation.
In her engaging work, Teach us to Want , Jen Pollock Michel describes the nature of The Lord’s Prayer: To borrow from Dietrich Bonhoeffer, the Lord’s Prayer is our “yes to God’s earth.” The Lor...
Philippians 2:, Isaiah 7:14, Luke 2:1-20, Matthew 1:, Colossians 3:10, 1 John 3:1, 2 Corinthians 5:17
You have wonderfully created us, O God, and yet more wonderfully restored the dignity of human nature. Allow us to share the divine life of him who humbled himself to share our humanity, your Son Jesu...
Being fully human is to inhabit the wild mysteries of our bodies and trust that, because Christ was a body, and still is a body, we don’t need to fear this place. We can say, it is good, because Chris...
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
How does the theme of glory that predominates in Epiphany fit with the large amount of space devoted to the Sermon on the Mount during the season? It all depends on what one means by glory. The “g...
To be human is to be for something, directed toward something, oriented toward something. To be human is to be on the move, pursuing something, after something.We are like existential sharks; we hav...
O God our heavenly Father, you have blessed us and given us dominion over all the earth: Increase our reverence before the mystery of life; and give us new insight into your purposes for the human rac...
Philippians 2:5-8, Isaiah 53:2-3, Luke 22:27, Mark 10:45, John 13:14-15
St. Paul tells us that Jesus Christ, the revelation of God become human, “set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It wa...
Gracious God, sometimes I am so caught up in my failures, in all the ways I am not like you, that I neglect the deeper truth, the earlier truth of Genesis 1. You have made me, as a human being, in you...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Contrast the creation of the first man according to Genesis 2 with the creation of the first human beings according to Mesopotamian tradition. Both start with dust or clay, but then the accounts vary....
The one essential condition of human existence is that man should always be able to bow down before something infinitely great. If men are deprived of the infinitely great they will not go on living a...
The Latin words humus, soil/earth, and homo, human being, have a common derivation, from which we also get our word 'humble.' This is the Genesis origin of who we are: dust - dust that the Lor...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...